The Smenovekhovtsy (Russian: Сменовеховцы, IPA:[smʲɪnəˈvʲexəftsɨ]), a political movement in the Russianémigré community, formed shortly after the publication of the magazine Smena Vekh ("Change of Signposts") in Prague in 1921.[1] This publication had taken its name from the Russian philosophical publication Vekhi ("Signposts") published in 1909. The Smena Vekh periodical told its White émigré readers:
Cover of the magazine Smena Vekh. July 1921
"The Civil War is lost definitely. For a long time Russia has been travelling on its own path, not our path ... Either recognize this Russia, hated by you all, or stay without Russia, because a 'third Russia' by your recipes does not and will not exist ... The Soviet regime saved Russia - the Soviet regime is justified, regardless of how weighty the arguments against it are ... The mere fact of its enduring existence proves its popular character, and the historical belonging of its dictatorship and harshness."
The ideas in the publication soon evolved into the Smenovekhovstvo movement, which promoted the concept of accepting the Soviet regime and the October Revolution of 1917 as a natural and popular progression of Russia's fate, something which was not to be resisted despite perceived ideological incompatibilities[whose?] with Leninism. Smenovekhovstvo encouraged its members to return to Soviet Russia, predicting that the Soviet Union would not last and would give way to a revival of Russian nationalism.[2]
Smenovekhovtsy supported co-operation with the Soviet government in the hope that the Soviet state would evolve back into a "bourgeois state". Such cooperation was important for the Soviets, since the whole Russian "White diaspora" included 3 million people.[3] The leaders of smenovekhovstvo were mostly former Mensheviks, Kadets and some Octobrists. Nikolay Ustryalov (1890–1937) led the group.[4] On March 26, 1922, the first issue of Nakanune (Russian: Накануне, lit. 'On the eve', the Smenovekhovtsy newspaper) was published; Soviet Russia's first successes in foreign policy were praised. Throughout its career, Nakanune was subsidised by the Soviet government. Alexey Tolstoy had become acquainted with the movement in the summer of 1921. In April 1922, he published an open letter addressed to émigré leader Nikolai Tchaikovsky, and defended the Soviet government for ensuring Russia's unity and for preventing attacks from the neighbouring countries, especially during the Polish-Soviet War of 1919–1921.[5][need quotation to verify]
Oppositionedit
Conservative émigrés such as those in the Russian All-Military Union (founded in 1924) opposed the Smenoveknovstvo movement, viewing it as a promotion of defeatism and moral relativism, as a capitulation to the Bolsheviks, and as desirous of seeking compromise with the new Soviet regime. Repeatedly, the Smenoveknovtsi faced accusations of ties with the Soviet secret-police organisation OGPU, which had in fact been active in promoting such ideas in the émigré community. On the Smenovekhovstvo movement in October 1921, Soviet leader Vladimir Lenin commented: "The Smenovekhovtsy express the moods of thousands of various bourgeois or Soviet collaborators, who are the participants of our New Economic Policy."
Historyedit
Representatives of the Smenovekhovtsy who settled in the Soviet Union did not survive the end of the 1930s; almost all the former leaders of the movement were arrested by the NKVD and executed at a later date.[6][7]
There were other émigré organizations which, like the Smenoveknovtsy, argued that Russian émigrés should accept the fact of the Russian revolution. These included the Young Russians (Mladorossi) and the Eurasians (Evraziitsi). As with the Smenovekhovtsy, these movements did not survive after World War II. Ukrainian émigrés also fostered a movement in favour of reconciliation with the Soviet regime and of return to the homeland. This included some of the most prominent pre-revolutionary intellectuals such as Mykhailo Hrushevskyi (1866–1934) and Volodymyr Vynnychenko (1880–1951). The Soviet Ukrainian government funded a Ukrainian emigre journal called Nova Hromada (first published in July 1923) to encourage this trend. The Soviets referred to this movement as a Ukrainian Smena Vekh, as did its opponents among the Ukrainian emigres, who saw it as a defeatist expression of Little RussianRussophilia. For this reason, the actual proponents of the trend rejected the label of Smenovekhovtsy.[8]
Bibliographyedit
Christopher Gilley, The 'Change of Signposts' in the Ukrainian Emigration. A Contribution to the History of Sovietophilism in the 1920s, Stuttgart: ibidem, 2009.
Hilda Hardeman, Coming to Terms with the Soviet Regime. The "Changing Signposts" Movement among Russian Émigrés in the Early 1920s, Dekalb: Northern Illinois University Press, 1994.
M.V. Nazarov, The Mission of the Russian Emigration, Moscow: Rodnik, 1994. ISBN5-86231-172-6
"Changing Landmarks" in Russian Berlin, 1922-1924 by Robert C. Williams in Slavic Review Vol. 27, No. 4 (Dec., 1968), pp. 581–593
^Gilley, Christopher (2009). The 'Change of Signposts' in the Ukrainian Emigration. A Contribution to the History of Sovietophilism in the 1920s. Soviet and Post-Soviet Politics and Society. Vol. 91. Stuttgart: ibidem-Verlag. ISBN978-3-89821-965-5 – via Google Books.
Further readingedit
Hardeman, Hilde (1994). Coming to Terms with the Soviet Regime: The "Changing Signposts" Movement Among Russian Emigrés in the Early 1920s. NIU Series in Slavic, East European, and Eurasian Studies. Northern Illinois University Press. ISBN9780875801872.
November 25, 2023
smenovekhovtsy, russian, Сменовеховцы, smʲɪnəˈvʲexəftsɨ, political, movement, russian, émigré, community, formed, shortly, after, publication, magazine, smena, vekh, change, signposts, prague, 1921, this, publication, taken, name, from, russian, philosophical,. The Smenovekhovtsy Russian Smenovehovcy IPA smʲɪneˈvʲexeftsɨ a political movement in the Russian emigre community formed shortly after the publication of the magazine Smena Vekh Change of Signposts in Prague in 1921 1 This publication had taken its name from the Russian philosophical publication Vekhi Signposts published in 1909 The Smena Vekh periodical told its White emigre readers Cover of the magazine Smena Vekh July 1921 The Civil War is lost definitely For a long time Russia has been travelling on its own path not our path Either recognize this Russia hated by you all or stay without Russia because a third Russia by your recipes does not and will not exist The Soviet regime saved Russia the Soviet regime is justified regardless of how weighty the arguments against it are The mere fact of its enduring existence proves its popular character and the historical belonging of its dictatorship and harshness Contents 1 Ideology 2 Opposition 3 History 4 Bibliography 5 See also 6 References 7 Further readingIdeology editThe ideas in the publication soon evolved into the Smenovekhovstvo movement which promoted the concept of accepting the Soviet regime and the October Revolution of 1917 as a natural and popular progression of Russia s fate something which was not to be resisted despite perceived ideological incompatibilities whose with Leninism Smenovekhovstvo encouraged its members to return to Soviet Russia predicting that the Soviet Union would not last and would give way to a revival of Russian nationalism 2 Smenovekhovtsy supported co operation with the Soviet government in the hope that the Soviet state would evolve back into a bourgeois state Such cooperation was important for the Soviets since the whole Russian White diaspora included 3 million people 3 The leaders of smenovekhovstvo were mostly former Mensheviks Kadets and some Octobrists Nikolay Ustryalov 1890 1937 led the group 4 On March 26 1922 the first issue of Nakanune Russian Nakanune lit On the eve the Smenovekhovtsy newspaper was published Soviet Russia s first successes in foreign policy were praised Throughout its career Nakanune was subsidised by the Soviet government Alexey Tolstoy had become acquainted with the movement in the summer of 1921 In April 1922 he published an open letter addressed to emigre leader Nikolai Tchaikovsky and defended the Soviet government for ensuring Russia s unity and for preventing attacks from the neighbouring countries especially during the Polish Soviet War of 1919 1921 5 need quotation to verify Opposition editConservative emigres such as those in the Russian All Military Union founded in 1924 opposed the Smenoveknovstvo movement viewing it as a promotion of defeatism and moral relativism as a capitulation to the Bolsheviks and as desirous of seeking compromise with the new Soviet regime Repeatedly the Smenoveknovtsi faced accusations of ties with the Soviet secret police organisation OGPU which had in fact been active in promoting such ideas in the emigre community On the Smenovekhovstvo movement in October 1921 Soviet leader Vladimir Lenin commented The Smenovekhovtsy express the moods of thousands of various bourgeois or Soviet collaborators who are the participants of our New Economic Policy History editRepresentatives of the Smenovekhovtsy who settled in the Soviet Union did not survive the end of the 1930s almost all the former leaders of the movement were arrested by the NKVD and executed at a later date 6 7 There were other emigre organizations which like the Smenoveknovtsy argued that Russian emigres should accept the fact of the Russian revolution These included the Young Russians Mladorossi and the Eurasians Evraziitsi As with the Smenovekhovtsy these movements did not survive after World War II Ukrainian emigres also fostered a movement in favour of reconciliation with the Soviet regime and of return to the homeland This included some of the most prominent pre revolutionary intellectuals such as Mykhailo Hrushevskyi 1866 1934 and Volodymyr Vynnychenko 1880 1951 The Soviet Ukrainian government funded a Ukrainian emigre journal called Nova Hromada first published in July 1923 to encourage this trend The Soviets referred to this movement as a Ukrainian Smena Vekh as did its opponents among the Ukrainian emigres who saw it as a defeatist expression of Little Russian Russophilia For this reason the actual proponents of the trend rejected the label of Smenovekhovtsy 8 Bibliography editChristopher Gilley The Change of Signposts in the Ukrainian Emigration A Contribution to the History of Sovietophilism in the 1920s Stuttgart ibidem 2009 Hilda Hardeman Coming to Terms with the Soviet Regime The Changing Signposts Movement among Russian Emigres in the Early 1920s Dekalb Northern Illinois University Press 1994 M V Nazarov The Mission of the Russian Emigration Moscow Rodnik 1994 ISBN 5 86231 172 6 Changing Landmarks in Russian Berlin 1922 1924 by Robert C Williams in Slavic Review Vol 27 No 4 Dec 1968 pp 581 593See also editNikolay Vasilyevich Ustryalov National BolshevismReferences edit Lenin Draft Decision for the Politbureau of the C C R C P B in Connection with the Genoa Conference Marxists Internet Archive Laqueur Walter 1996 The Dream that Failed Reflections on the Soviet Union Oxford University Press p 188 ISBN 0 19 510282 7 Williams Robert C December 1968 Changing Landmarks in Russian Berlin 1922 1924 Slavic Review 27 4 581 doi 10 2307 2494440 JSTOR 2494440 S2CID 155437029 Williams Robert C December 1968 Changing Landmarks in Russian Berlin 1922 1924 Slavic Review 27 4 584 doi 10 2307 2494440 JSTOR 2494440 S2CID 155437029 Williams Robert C December 1968 Changing Landmarks in Russian Berlin 1922 1924 Slavic Review 27 4 591 doi 10 2307 2494440 JSTOR 2494440 S2CID 155437029 SMENOVEHOVSTVO Bolshaya rossijskaya enciklopediya elektronnaya versiya bigenc ru Retrieved 2022 05 27 Hellbeck Jochen 2009 Revolution on my mind writing a diary under Stalin Harvard University Press ISBN 978 0 674 03853 0 OCLC 1162187814 Gilley Christopher 2009 The Change of Signposts in the Ukrainian Emigration A Contribution to the History of Sovietophilism in the 1920s Soviet and Post Soviet Politics and Society Vol 91 Stuttgart ibidem Verlag ISBN 978 3 89821 965 5 via Google Books Further reading editHardeman Hilde 1994 Coming to Terms with the Soviet Regime The Changing Signposts Movement Among Russian Emigres in the Early 1920s NIU Series in Slavic East European and Eurasian Studies Northern Illinois University Press ISBN 9780875801872 Retrieved from https en wikipedia org w index php title Smenovekhovtsy amp oldid 1153084970, wikipedia, wiki, book, books, library,
