fbpx
Wikipedia

Second work of grace

April 23, 2024

According to some Christian traditions, a second work of grace (also second blessing) is a transforming interaction with God which may occur in the life of an individual Christian. The defining characteristics of the second work of grace are that it is separate from and subsequent to the New Birth (the first work of grace), and that it brings about significant changes in the life of the believer.

Methodism (inclusive of the holiness movement) edit

Main article: Christian perfection

John Wesley, the founder of the Methodist movement, taught that there were two distinct phases in the Christian experience.[1] In the first work of grace, the new birth, the believer received forgiveness and became a Christian.[2] During the second work of grace, entire sanctification, the believer was purified and made holy.[2] Wesley taught both that entire sanctification could be an instantaneous experience,[3] and that it could be the result of a gradual process.[4][5] Entire sanctification removes original sin and that those who experience it do not experience internal temptation to commit sin proper;[6][7] the free will to backslide into sin and commit apostasy, however, exists (cf. conditional preservation of the saints),[8] and on sin after entire sanctification, Churches upholding Methodist theology teach:[9]

After we have received the Holy Ghost, any careless attitude toward the covenant we entered into when we were sanctified shall cause us to depart from grace given, and to fall into sin. Only through deep repentance, which God may permit, shall we then turn to God and receive forgiveness of our sins. ―Principles of Faith, Emmanuel Association of Churches[9]

After Wesley's death, mainstream Methodism "emphasized sanctification or holiness as the goal of the Christian life",[10] something that "may be received in this life both gradually and instantaneously, and should be sought earnestly by every child of God."[11] Before a believer is entirely sanctified, he/she consecrates himself/herself to God; the theology behind consecration is summarized with the maxim "Give yourself to God in all things, if you would have God give Himself to you."[12][13]

The Holiness movement emerged in the 1860s with the desire to re-emphasize Wesley's sanctification doctrine.[14] Many Holiness preachers taught that sanctification was an instantaneous experience. In the Holiness movement, the second work of grace is considered to be a cleansing from the tendency to commit sin, an experience called entire sanctification which leads to Christian perfection. The Core Values of the Bible Methodist Connection of Churches thus teaches that:[15]

We believe that God calls every believer to holiness that rises out of His character. We understand it to begin in the new birth, include a second work of grace that empowers, purifies and fills each person with the Holy Spirit, and continue in a lifelong pursuit. ―Core Values, Bible Methodist Connection of Churches[15]

Still, many within holiness movement (often those within the same denomination, such as the Free Methodist Church) emphasized that before a person could be entirely sanctified, they must put to death the carnal nature through a process of renunciation; this is known as the 'death route to entire sanctification' (cf. 1 Peter 4:2).[16][17] Though the belief in the death route to Christian perfection is held by many throughout Methodism, it is especially emphasized in the Emmanuel Association of Churches and the Immanuel Missionary Church.[18]

Keswickian theology edit

Keswickian theology teaches a second work of grace that occurs through "surrender and faith", in which God keeps an individual from sin.[19] Keswickian denominations, such as the Christian and Missionary Alliance, differ from the Wesleyan-Holiness movement in that the Christian and Missionary Alliance does not see entire sanctification as cleansing one from original sin, whereas holiness denominations espousing the Wesleyan-Arminian theology affirm this belief.[20][21]

Holiness Pentecostalism edit

Holiness Pentecostalism was born out of a Wesleyan-Arminian theological background.[14] William J. Seymour and Charles Fox Parham were both Holiness ministers and were seen by their followers as being used by God to restore Pentecost to the Church. Holiness Pentecostalism, inclusive of denominations such as the Apostolic Faith Church, teaches that the believer could, in addition to becoming sanctified, receive power from God and the gifts of the Holy Spirit. In early Pentecostal thought (known as Holiness Pentecostalism), this was considered the third work of grace that followed the new birth (first work of grace) and entire sanctification (second work of grace).[22][23]

Pentecostals who believe in the doctrine of Finished Work, however, reject the second work of grace to mean entire sanctification.[24]

See also edit

References edit

  1. ^ Synan, Vinson (1997). The Holiness-Pentecostal tradition: Charismatic movements in the twentieth century. Wm. B. Eerdmans Publishing. pp. 6–7. ISBN 978-0-8028-4103-2. Retrieved 5 March 2011.
  2. ^ a b Stokes, Mack B. (1998). Major United Methodist Beliefs. Abingdon Press. p. 95. ISBN 9780687082124.
  3. ^ Alexander, Donald L.; Ferguson, Sinclair B. (1988). Christian spirituality: five views of sanctification. InterVarsity Press. p. 97. ISBN 978-0-8308-1278-3. Retrieved 5 March 2011.
  4. ^ Curtis, Harold (2006-09-21). Following the Cloud: A Vision of the Convergence of Science and the Church. Harold Curtis. p. 86. ISBN 978-1-4196-4571-6. Retrieved 5 March 2011.
  5. ^ Southey, Robert (1820). The life of Wesley: and the rise and progress of Methodism. Evert Duyckinck and George Long; Clayton & Kingsland, printers. p. 80. Retrieved 5 March 2011.
  6. ^ Whidden, Woodrow W. (18 April 2005). "Adventist Theology: The Wesleyan Connection". Biblical Research Institute. Retrieved 30 June 2019.
  7. ^ Christensen, Michael M. (17 November 2015). God, Adam, and You: How Original Sin, the Flesh, and Holiness Integrate in the Christian Life. Wipf and Stock Publishers. p. 57. ISBN 978-1-4982-3067-4.
  8. ^ Brown, Allan P. (1 June 2008). "Questions About Entire Sanctification". God's Bible School & College. Retrieved 17 June 2019. Does an entirely sanctified person who rebels against God but later comes back to Him need to be entirely sanctified again? We do know that a person can rebel against God and later turn back in repentance and then be "re-saved." Answer: Yes. To come back to God is the action of a backslider having his re in need of continual cleansing. The verb "cleanses us" is a present indica-relationship with God restored. After the restoration, one must walk in the light and obey Romans 12:1 and offer himself a living, holy, and acceptable sacrifice to God. This can be done only by a person in right relationship with God.
  9. ^ a b Guidebook of the Emmanuel Association of Churches. Logansport: Emmanuel Association. 2002. p. 9.
  10. ^ Jones, Scott J.; Ough, Bruce (1 May 2010). The Future of the United Methodist Church. Abingdon Press. p. 50. ISBN 9781426730092. United Methodist doctrine has always emphasized sanctification or holiness as the goal of the Christian life.
  11. ^ Stokes, Mack B. (1989). Major United Methodist beliefs. Abingdon Press. p. 92. ISBN 9780687229246. We are reminded in that same Article that sanctification "may be received in this life both gradually and instantaneously, and should be sought earnestly by every child of God."
  12. ^ Guidebook of the Emmanuel Association of Churches. Logansport: Emmanuel Association. 2002. p. 8.
  13. ^ Ruth, C.W. (29 June 2017). "Consecration: The Human Side of Sanctification". God's Bible College. Retrieved 19 May 2021.
  14. ^ a b Archer, Kenneth J. (2004-12-30). A Pentecostal hermeneutic for the twenty-first century: spirit, scripture and community. Continuum International Publishing Group. p. 15. ISBN 978-0-567-08367-8. Retrieved 10 December 2016.
  15. ^ a b "Core Values". Bible Methodist Connection of Churches. Retrieved 29 May 2018.
  16. ^ Shelhamer, Elmer Ellsworth (28 February 2017). "E. Shelhamer (Free Methodist)". Interchurch Holiness Convention. Retrieved 24 May 2021.
  17. ^ Augsburger, Myron S. Concern for Holiness in the Mennonite Tradition. The Asbury Seminarian. p. 43.
  18. ^ Kostlevy, William (3 August 2009). Historical Dictionary of the Holiness Movement. Scarecrow Press. p. 681. ISBN 978-0-8108-6318-7.
  19. ^ Naselli, Andy. "Models of Sanctification". The Gospel Coalition. Retrieved 30 September 2020.
  20. ^ "The Radical Holiness Movement and The Christian and Missionary Alliance: Twins, perhaps, but not Identical". Bernie A. Van De Walle. Retrieved 30 September 2020.
  21. ^ Wu, Dongsheng John (1 April 2012). Understanding Watchman Nee: Spirituality, Knowledge, and Formation. Wipf and Stock Publishers. p. 58. ISBN 978-1-63087-573-2. D. D. Bundy notes that A. B. Simpson (1843–1919)—Presbyterian founder of the Christian and Missionary Alliance—who never accepted the Wesleyan doctrine of eradication of sin, accepted the Keswickian understanding of sanctification.
  22. ^ The West Tennessee Historical Society Papers - Issue 56. West Tennessee Historical Society. 2002. p. 41. Seymour's holiness background suggests that Pentecostalism had roots in the holiness movement of the late nineteenth century. The holiness movement embraced the Wesleyan doctrine of "sanctification" or the second work of grace, subsequent to conversion. Pentecostalism added a third work of grace, called the baptism of the Holy Ghost, which is often accompanied by glossolalia.
  23. ^ The Encyclopedia of Christianity. Wm. B. Eerdmans Publishing. 1999. p. 415. ISBN 9789004116955. While in Houston, Texas, where he had moved his headquarters, Parham came into contact with William Seymour (1870-1922), an African-American Baptist-Holiness preacher. Seymour took from Parham the teaching that the baptism of the Holy Spirit was not the blessing of sanctification but rather a third work of grace that was accompanied by the experience of tongues.
  24. ^ Anderson, Allan Heaton (24 October 2013). An Introduction to Pentecostalism: Global Charismatic Christianity. Cambridge University Press. p. 183. ISBN 9781107470699.

Further reading edit

  • Curnick, E.T. (1885). A Catechism on Christian Perfection. Chicago: The Christian Witness Co.
  • Boardman, L.S. (1995). Scriptural Death Route Holiness. Des Moines: Old Paths Tract Society.
  • Paul L. Kaufman (2021). From the Classroom to the Heart. Nicholasville: Schmul Publishing Co.
  • Stetler II, Darrell (2020). Holiness is Able to Be Perfected or Completed. Published by NewStart Discipleship.

External links edit

  • by John Wesley (United Methodist Church)
  • How to be Entirely Sanctified by Dr. Allan Brown (God's Bible School and College)
  • Scriptural Death-Route Holiness by Rev. L.S. Boardman (Wesleyan Heritage Library)
  • Entire Sanctification - Darrell Stetler II Ministries

April 23, 2024
second, work, grace, according, some, christian, traditions, second, work, grace, also, second, blessing, transforming, interaction, with, which, occur, life, individual, christian, defining, characteristics, second, work, grace, that, separate, from, subseque. According to some Christian traditions a second work of grace also second blessing is a transforming interaction with God which may occur in the life of an individual Christian The defining characteristics of the second work of grace are that it is separate from and subsequent to the New Birth the first work of grace and that it brings about significant changes in the life of the believer Contents 1 Methodism inclusive of the holiness movement 2 Keswickian theology 3 Holiness Pentecostalism 4 See also 5 References 6 Further reading 7 External linksMethodism inclusive of the holiness movement editMain article Christian perfection John Wesley the founder of the Methodist movement taught that there were two distinct phases in the Christian experience 1 In the first work of grace the new birth the believer received forgiveness and became a Christian 2 During the second work of grace entire sanctification the believer was purified and made holy 2 Wesley taught both that entire sanctification could be an instantaneous experience 3 and that it could be the result of a gradual process 4 5 Entire sanctification removes original sin and that those who experience it do not experience internal temptation to commit sin proper 6 7 the free will to backslide into sin and commit apostasy however exists cf conditional preservation of the saints 8 and on sin after entire sanctification Churches upholding Methodist theology teach 9 After we have received the Holy Ghost any careless attitude toward the covenant we entered into when we were sanctified shall cause us to depart from grace given and to fall into sin Only through deep repentance which God may permit shall we then turn to God and receive forgiveness of our sins Principles of Faith Emmanuel Association of Churches 9 After Wesley s death mainstream Methodism emphasized sanctification or holiness as the goal of the Christian life 10 something that may be received in this life both gradually and instantaneously and should be sought earnestly by every child of God 11 Before a believer is entirely sanctified he she consecrates himself herself to God the theology behind consecration is summarized with the maxim Give yourself to God in all things if you would have God give Himself to you 12 13 The Holiness movement emerged in the 1860s with the desire to re emphasize Wesley s sanctification doctrine 14 Many Holiness preachers taught that sanctification was an instantaneous experience In the Holiness movement the second work of grace is considered to be a cleansing from the tendency to commit sin an experience called entire sanctification which leads to Christian perfection The Core Values of the Bible Methodist Connection of Churches thus teaches that 15 We believe that God calls every believer to holiness that rises out of His character We understand it to begin in the new birth include a second work of grace that empowers purifies and fills each person with the Holy Spirit and continue in a lifelong pursuit Core Values Bible Methodist Connection of Churches 15 Still many within holiness movement often those within the same denomination such as the Free Methodist Church emphasized that before a person could be entirely sanctified they must put to death the carnal nature through a process of renunciation this is known as the death route to entire sanctification cf 1 Peter 4 2 16 17 Though the belief in the death route to Christian perfection is held by many throughout Methodism it is especially emphasized in the Emmanuel Association of Churches and the Immanuel Missionary Church 18 Keswickian theology editKeswickian theology teaches a second work of grace that occurs through surrender and faith in which God keeps an individual from sin 19 Keswickian denominations such as the Christian and Missionary Alliance differ from the Wesleyan Holiness movement in that the Christian and Missionary Alliance does not see entire sanctification as cleansing one from original sin whereas holiness denominations espousing the Wesleyan Arminian theology affirm this belief 20 21 Holiness Pentecostalism editHoliness Pentecostalism was born out of a Wesleyan Arminian theological background 14 William J Seymour and Charles Fox Parham were both Holiness ministers and were seen by their followers as being used by God to restore Pentecost to the Church Holiness Pentecostalism inclusive of denominations such as the Apostolic Faith Church teaches that the believer could in addition to becoming sanctified receive power from God and the gifts of the Holy Spirit In early Pentecostal thought known as Holiness Pentecostalism this was considered the third work of grace that followed the new birth first work of grace and entire sanctification second work of grace 22 23 Pentecostals who believe in the doctrine of Finished Work however reject the second work of grace to mean entire sanctification 24 See also edit nbsp Evangelical Christianity portal First work of grace in Methodist and Holiness Christianity Third work of grace in Pentecostalism References edit Synan Vinson 1997 The Holiness Pentecostal tradition Charismatic movements in the twentieth century Wm B Eerdmans Publishing pp 6 7 ISBN 978 0 8028 4103 2 Retrieved 5 March 2011 a b Stokes Mack B 1998 Major United Methodist Beliefs Abingdon Press p 95 ISBN 9780687082124 Alexander Donald L Ferguson Sinclair B 1988 Christian spirituality five views of sanctification InterVarsity Press p 97 ISBN 978 0 8308 1278 3 Retrieved 5 March 2011 Curtis Harold 2006 09 21 Following the Cloud A Vision of the Convergence of Science and the Church Harold Curtis p 86 ISBN 978 1 4196 4571 6 Retrieved 5 March 2011 Southey Robert 1820 The life of Wesley and the rise and progress of Methodism Evert Duyckinck and George Long Clayton amp Kingsland printers p 80 Retrieved 5 March 2011 Whidden Woodrow W 18 April 2005 Adventist Theology The Wesleyan Connection Biblical Research Institute Retrieved 30 June 2019 Christensen Michael M 17 November 2015 God Adam and You How Original Sin the Flesh and Holiness Integrate in the Christian Life Wipf and Stock Publishers p 57 ISBN 978 1 4982 3067 4 Brown Allan P 1 June 2008 Questions About Entire Sanctification God s Bible School amp College Retrieved 17 June 2019 Does an entirely sanctified person who rebels against God but later comes back to Him need to be entirely sanctified again We do know that a person can rebel against God and later turn back in repentance and then be re saved Answer Yes To come back to God is the action of a backslider having his re in need of continual cleansing The verb cleanses us is a present indica relationship with God restored After the restoration one must walk in the light and obey Romans 12 1 and offer himself a living holy and acceptable sacrifice to God This can be done only by a person in right relationship with God a b Guidebook of the Emmanuel Association of Churches Logansport Emmanuel Association 2002 p 9 Jones Scott J Ough Bruce 1 May 2010 The Future of the United Methodist Church Abingdon Press p 50 ISBN 9781426730092 United Methodist doctrine has always emphasized sanctification or holiness as the goal of the Christian life Stokes Mack B 1989 Major United Methodist beliefs Abingdon Press p 92 ISBN 9780687229246 We are reminded in that same Article that sanctification may be received in this life both gradually and instantaneously and should be sought earnestly by every child of God Guidebook of the Emmanuel Association of Churches Logansport Emmanuel Association 2002 p 8 Ruth C W 29 June 2017 Consecration The Human Side of Sanctification God s Bible College Retrieved 19 May 2021 a b Archer Kenneth J 2004 12 30 A Pentecostal hermeneutic for the twenty first century spirit scripture and community Continuum International Publishing Group p 15 ISBN 978 0 567 08367 8 Retrieved 10 December 2016 a b Core Values Bible Methodist Connection of Churches Retrieved 29 May 2018 Shelhamer Elmer Ellsworth 28 February 2017 E Shelhamer Free Methodist Interchurch Holiness Convention Retrieved 24 May 2021 Augsburger Myron S Concern for Holiness in the Mennonite Tradition The Asbury Seminarian p 43 Kostlevy William 3 August 2009 Historical Dictionary of the Holiness Movement Scarecrow Press p 681 ISBN 978 0 8108 6318 7 Naselli Andy Models of Sanctification The Gospel Coalition Retrieved 30 September 2020 The Radical Holiness Movement and The Christian and Missionary Alliance Twins perhaps but not Identical Bernie A Van De Walle Retrieved 30 September 2020 Wu Dongsheng John 1 April 2012 Understanding Watchman Nee Spirituality Knowledge and Formation Wipf and Stock Publishers p 58 ISBN 978 1 63087 573 2 D D Bundy notes that A B Simpson 1843 1919 Presbyterian founder of the Christian and Missionary Alliance who never accepted the Wesleyan doctrine of eradication of sin accepted the Keswickian understanding of sanctification The West Tennessee Historical Society Papers Issue 56 West Tennessee Historical Society 2002 p 41 Seymour s holiness background suggests that Pentecostalism had roots in the holiness movement of the late nineteenth century The holiness movement embraced the Wesleyan doctrine of sanctification or the second work of grace subsequent to conversion Pentecostalism added a third work of grace called the baptism of the Holy Ghost which is often accompanied by glossolalia The Encyclopedia of Christianity Wm B Eerdmans Publishing 1999 p 415 ISBN 9789004116955 While in Houston Texas where he had moved his headquarters Parham came into contact with William Seymour 1870 1922 an African American Baptist Holiness preacher Seymour took from Parham the teaching that the baptism of the Holy Spirit was not the blessing of sanctification but rather a third work of grace that was accompanied by the experience of tongues Anderson Allan Heaton 24 October 2013 An Introduction to Pentecostalism Global Charismatic Christianity Cambridge University Press p 183 ISBN 9781107470699 Further reading editCurnick E T 1885 A Catechism on Christian Perfection Chicago The Christian Witness Co Boardman L S 1995 Scriptural Death Route Holiness Des Moines Old Paths Tract Society Paul L Kaufman 2021 From the Classroom to the Heart Nicholasville Schmul Publishing Co Stetler II Darrell 2020 Holiness is Able to Be Perfected or Completed Published by NewStart Discipleship External links editSermon 40 Christian Perfection by John Wesley United Methodist Church How to be Entirely Sanctified by Dr Allan Brown God s Bible School and College Scriptural Death Route Holiness by Rev L S Boardman Wesleyan Heritage Library Entire Sanctification Darrell Stetler II Ministries Retrieved from https en wikipedia org w index php title Second work of grace amp oldid 1206993752, wikipedia, wiki, book, books, library,

article

, read, download, free, free download, mp3, video, mp4, 3gp, jpg, jpeg, gif, png, picture, music, song, movie, book, game, games.