Chidi (god)

Chìdì (赤帝 "Red Deity" or "Red Emperor") or Chìshén (赤神 "Red God"), also known as the Nándì (南帝 "South Deity") or Nányuèdàdì (南岳大帝 "Great Deity of the Southern Peak"), as a human was Shénnóng (神农 "Farmer God" or "Plowing God"),^[1] who is also the same as Yándì (炎帝 "Flame Deity" or "Fiery Deity"),^[2]^[1] a function occupied by different gods and god-kings in mytho-history. Shennong is also one of the Three Patrons, specifically the patron of humanity (人皇 Rénhuáng), and the point of intersection of the Three Patrons and Huangdi.^[1]

Chidi
Science and technology
Member of Wufang Shangdi
Diagram of the Wufang Shangdi
Major cult centre	Mount Heng
Predecessor	Cangdi (Wuxing cycle)
Successor	Huangdi (Wuxing cycle and in office as the Flame Emperor)
Planet	Mars

In response to Wuxing thought and Tu Shi, the founder of the Han dynasty, Liu Bang, is said to be the son of the Red Emperor; in the Han dynasty God of the Five Directions, the Red Emperor represents the Southern God. Among the Taoist deities, there are also deities that use the title of Red Emperor, such as Hung Shing.^{[citation needed]}

The title has been used to refer to Yan Emperor,^[3] Shennong [1]^[1]^[1], Emperor Yao^[4] and Zhurong.^[3]

He is also associated with Chīyóu (蚩尤), the god of some southern peoples, in both iconography and myth, as both Shennong Yandi and Chiyou fought against the Yellow Emperor, although Chiyou is traditionally considered more violent and has the horns of a fighting bull, while Shennong Yandi is more peaceful and has the horns of a plowing buffalo.^[1]

He is the manifestation of the supreme God associated with the essence of fire; his animal form is the Red Dragon (朱龙 Zhūlóng) and his stellar animal is the phoenix. He is the god of agriculture, animal husbandry, medicinal plants and market.^[5] In broader conceptualisation, he is the god of science and craft, and the patron of doctors and apothecaries.^[1] His astral body is Mars.^[6]

Yandi edit

The Yi Zhou Shu states that Chiyou was once a vassal of the Red Emperor and was appointed to rule the land of Shaohao. As Chiyou became more powerful, he fought with the Red Emperor in Zhuolu. The Red Emperor was defeated and turned to the Huang Di for help. The Yellow Emperor defeated Chi You and restored peace to the world.^[7]。

According to Wang Fu's "The Theory of Subtlety", the Flame Emperor's Shennong clan [zh], son of the divine dragon, called himself Yan Di, inherited the title of Shennong and replaced Fuxi as the common lord of the world.^[8]。

Shennong edit

Shennong often identified with the Red Emperor^[1]^[1]^[1]

Yao and Liu Bang edit

The saying that Yao was the Red Emperor originated in the Han dynasty. The Shiji (Records of the Grand Historian), citing the Shippen and the Da Dai Li (Records of the Grand Ritual), states that Yao was one of the Five Emperors. In line with the Five Virtues of the Beginning, Yao is considered to be the Red Emperor. Legend has it that Liu Bang was the son of the Red Emperor after Yao.^[4]。

Zhurong edit

Zhurong is often identified with the Red Emperor^[3]

References edit

^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ ^j ^k Bonnefoy (1993), p. 246.
^ "2. The Author as Cultural Hero: The Yellow Emperor, the Symbolic Author", Authorship and Text-making in Early China, De Gruyter, p. 55, 2018-09-24, doi:10.1515/9781501505133-004, ISBN 9781501505133, S2CID 240197783, retrieved 2023-03-15
^ ^a ^b ^c Theobald, Ulrich. "Zhu Rong 祝融 (www.chinaknowledge.de)". www.chinaknowledge.de. Retrieved 2023-03-13.
^ ^a ^b 班固《漢書》卷1〈高祖紀〉：「高祖被酒……乃拔劍斬蛇……嫗曰：『吾子，白帝子也，化為蛇，當道，今者赤帝子斬之，故哭』」註疏：「應劭曰：『秦襄公以居西，主少昊之神，作西畤，祠白帝。……少昊，金德也。赤帝，堯後謂漢也。殺之者，明漢當滅秦也。』」
^ Fowler (2005), pp. 200–201.
^ Sun & Kistemaker (1997), p. 121.
^ 《逸周書》〈嘗麥解〉：「昔天之初，誕作二後，乃設建典，命赤帝分正二卿，命蚩尤於宇少昊。以臨四方，司上天末成之慶。蚩尤乃逐帝，爭於涿鹿之河（或作阿），九隅無遺。赤帝大懾，乃說於黃帝，執蚩尤，殺之于中冀，以甲兵釋怒。用大正順天思序，紀於大帝。用名之曰絕轡之野。乃命少昊清司馬鳥師，以正五帝之官，故命曰質。天用大成，至於今不亂。」
^ 《潛夫論》〈五德志〉：「有神龍首出，常感妊姒，生赤帝魁隗，身號炎帝，世號神農。代伏羲氏。」

Bibliography edit

Sun, Xiaochun; Kistemaker, Jacob (1997). The Chinese Sky During the Han: Constellating Stars and Society. Brill. ISBN 9004107371.
Fowler, Jeanine D. (2005). An Introduction to the Philosophy and Religion of Taoism: Pathways to Immortality. Sussex Academic Press. ISBN 1845190866.^{[permanent dead link]}
Bonnefoy, Yves (1993). Asian Mythologies. University of Chicago Press. ISBN 0226064565.

[FOOTNOTEBonnefoy1993246-1] ^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ ^j ^k Bonnefoy (1993), p. 246.

[2] "2. The Author as Cultural Hero: The Yellow Emperor, the Symbolic Author", Authorship and Text-making in Early China, De Gruyter, p. 55, 2018-09-24, doi:10.1515/9781501505133-004, ISBN 9781501505133, S2CID 240197783, retrieved 2023-03-15

[theobald-2023a-3] Theobald, Ulrich. "Zhu Rong 祝融 (www.chinaknowledge.de)". www.chinaknowledge.de. Retrieved 2023-03-13.

[班固-2-4] 班固《漢書》卷1〈高祖紀〉：「高祖被酒……乃拔劍斬蛇……嫗曰：『吾子，白帝子也，化為蛇，當道，今者赤帝子斬之，故哭』」註疏：「應劭曰：『秦襄公以居西，主少昊之神，作西畤，祠白帝。……少昊，金德也。赤帝，堯後謂漢也。殺之者，明漢當滅秦也。』」

[FOOTNOTEFowler2005200–201-5] Fowler (2005), pp. 200–201.

[FOOTNOTESunKistemaker1997121-6] Sun & Kistemaker (1997), p. 121.

[7] 《逸周書》〈嘗麥解〉：「昔天之初，誕作二後，乃設建典，命赤帝分正二卿，命蚩尤於宇少昊。以臨四方，司上天末成之慶。蚩尤乃逐帝，爭於涿鹿之河（或作阿），九隅無遺。赤帝大懾，乃說於黃帝，執蚩尤，殺之于中冀，以甲兵釋怒。用大正順天思序，紀於大帝。用名之曰絕轡之野。乃命少昊清司馬鳥師，以正五帝之官，故命曰質。天用大成，至於今不亂。」

[8] 《潛夫論》〈五德志〉：「有神龍首出，常感妊姒，生赤帝魁隗，身號炎帝，世號神農。代伏羲氏。」

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Chidi (god)

Contents

Yandi edit

Shennong edit

Yao and Liu Bang edit

Zhurong edit

References edit

Bibliography edit

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