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Prince Hall

January 08, 2023

This article is about the biography of Prince Hall. For African Masonic Lodge he established, see Prince Hall Freemasonry.

Prince Hall (c. 1735/8—1807) was an American abolitionist and leader in the free black community in Boston. He founded Prince Hall Freemasonry and lobbied for education rights for African American children. He was also active in the back-to-Africa movement.[1]

An artistic illustration of Prince Hall

Hall tried to gain a place for New York's enslaved and free blacks in Freemasonry, education, and the military, which were some of the most crucial spheres of society in his time. Hall is considered the founder of "Black Freemasonry" in the United States, known today as Prince Hall Freemasonry. Hall formed the African Grand Lodge of North America. Prince Hall was unanimously elected its Grand Master and served until his death in 1807.

Steve Gladstone, author of Freedom Trail Boston, states that Prince Hall—known for his role in creating Black Freemasonry, championing equal education rights, and fighting slavery—"was one of the most influential free black leaders in the late 1700s".[2]

There is confusion about his year of birth, place of birth, parents, and marriages—at least partly due to the fact that there were numerous "Prince Halls" during this time period.

Early life

Prince Hall was born between 1735 and 1738.[3][4][a] His place of birth and parents are also unclear.[5][b] Prince Hall mentioned in his writings that New England was his homeland. The Prince Hall Grand Lodge of Massachusetts, in its Proceedings of 1906, opted for 1738, relying on a letter from Reverend Jeremy Belknap, a founder of the Massachusetts Historical Society.[5] Prince Hall's birthday is traditionally celebrated on September 14. Hall's early years are unclear. Historian Charles H. Wesley theorized that by age 11 Prince Hall was enslaved[1] (or in service)[5] to Boston tanner William Hall, and by 1770 was a free, literate man[7] and had been always accounted as a free man.[1][c] It was through William Hall that Prince learned how to process and dress leather.[8] Inside Prince Hall author and historian David L. Gray states that he was unable to find an official historical record of the manumission.[9][d] Hall, identified as able to read and write, may have been self-taught or, like other enslaved people and free blacks in New England, he may have had assistance.[7][e]

Family, church, and work life

Hall joined the Congregational Church in 1762 at 27 years of age.[10] He married an enslaved woman named Sarah Ritchie (or Ritchery) who died [1][11] in 1769.[11] Hall married Flora Gibbs of Gloucester in 1770.[1] David Gray states he was married for a second time to Sylvia (Zilpha) Ward Hall.[11] An article about Prince for Africans in America by PBS states that Prince Hall married a woman named Delia, a servant outside William Hall's household, and had a son named Primus in 1756.[1][f] In his research into the life of Prince Hall and the origin of Prince Hall Freemasonry, Inside Prince Hall,[citation needed] author David L. Gray found that there is no record of a marriage of Prince Hall to Delia, nor record of a son, Primus.[11][g]

In Boston, Hall worked as a peddler, caterer, and leatherworker, owning his own leather shop.[1][6] In April 1777, he created five leather drumheads for an artillery regiment of Boston.[1] Hall was a homeowner who voted and paid taxes.[1]

Revolutionary War

Hall encouraged enslaved and freed blacks to serve the American colonial military. He believed that if blacks were involved in the founding of the new nation, it would aid in the attainment of freedom for all blacks.[13][14] Hall proposed that the Massachusetts Committee of Safety allow blacks to join the military. He and fellow supporters petition compared the Intolerable Acts with the enslavement of blacks. Their proposal was declined.[14][15]

England issued a proclamation that guaranteed freedom to blacks who enlisted in the British army. Once the British Army filled its ranks with black troops, the Continental Army reversed its decision and allowed blacks into the military.[16] It is believed, but not certain, that Hall was one of the six "Prince Halls" from Massachusetts to serve during the war.[1]

Having served during the Revolutionary War, many African Americans expected, but did not receive, racial equality when the war ended. With the intention of improving the lives of fellow African Americans, Prince Hall collaborated with others to propose legislation for equal rights. He also hosted community events, such as educational forums and theatre events to improve the lives of black people.[14]

Freemason

Main article: Prince Hall Freemasonry

Brother Prince Hall was interested in the Masonic fraternity because Freemasonry was founded upon ideals of liberty, equality, and peace. Prior to the American Revolutionary War, Prince Hall and fourteen other free black men petitioned for admittance to the all white Boston St. John's Lodge.[17][18][19] They were turned down.[6] Having been rejected by colonial Freemasonry, Hall and 15 others sought and were initiated into Masonry by members of Lodge No. 441 of the Grand Lodge of Ireland on March 6, 1775.[1][6][20] The Lodge was attached to the British forces stationed in Boston. Hall and other freedmen founded African Lodge No. 1 and he was named Grand Master.[1]

 

The black Masons had limited power; they could meet as a lodge, take part in the Masonic procession on St. John's Day, and bury their dead with Masonic rites but could not confer Masonic degrees or perform any other essential functions of a fully operating Lodge.[21] Unable to create a charter, they applied to the Grand Lodge of England. The grand master of the Mother Grand Lodge of England, H. R. H. The Duke of Cumberland, issued a charter for the African Lodge No. 1 later renamed African Lodge No. 459 September 29, 1784.[6][22] The lodge was the country's first African Masonic lodge.[23] On March 22, 1797, Prince Hall organized a lodge in Philadelphia, called African Lodge #459, under Prince Hall's Charter. They later received their own charter. On June 25, 1797, he organized African Lodge (later known as Hiram Lodge #3) at Providence, Rhode Island.[24][25]

Author and historian James Sidbury said

Prince Hall and those who joined him to found Boston's African Masonic Lodge built a fundamentally new "African" movement on a preexisting institutional foundation. Within that movement they asserted emotional, mythical, and genealogical links to the continent of Africa and its peoples.[26]

After the death of Prince Hall, on December 4, 1807, the brethren organized the African Grand Lodge on June 24, 1808, including the Philadelphia, Providence and Boston lodges.[24] African Grand Lodge declared its independence from the United Grand Lodge of England and all other lodges in 1827. In 1847 they renamed to Prince Hall Grand Lodge in honor of their founder.[24]

Hall was considered the "father of African Freemasonry."[6] Prince Hall said of civic activities:

My brethren, let us pay all due respect to all who God had put in places of honor over us: do justly and be faithful to them that hire you, and treat them with the respect they may deserve; but worship no man. Worship God, this much is your duty as christians and as masons.[27][28]

Community activism

Prince Hall worked within the state political arena to advance the rights of blacks, end slavery, and protect free blacks from being kidnapped by slave traders. He proposed a back-to-Africa movement, pressed for equal educational opportunities, and operated a school for African Americans in his home. He engaged in public speaking and debate, citing Christian scripture against slavery to a predominantly Christian legislative body.[1][14][29]

Education

Hall requested that the Massachusetts Congress create a school program for black children. Hall cited the same platform for fighting the American Revolution of "Taxation without Representation."[14][30] Hall and other Black Bostonians wanted a separate school to distance themselves from white supremacy and create well-educated Black citizens.[31] Although Hall's arguments were logical, his two attempts at passing legislation through the Massachusetts Congress both resulted in failure.[32] Hall then started a school program for free black children out of his own home[32][1] with a focus on Liberal Arts and classical education.[32]

Speech and petition writing

He is known for giving speeches and writing petitions. In a speech given to the Boston African Masonic Lodge, Hall stated, "My brethren, let us not be cast down under these and many other abuses we at present labour under: for the darkest is before the break of day... Let us remember what a dark day it was with our African brethren, six years ago, in the French West Indies. Nothing but the snap of the whip was heard, from morning to evening".[33]

His notable written works include the 1792 Charge and 1797 Charge.[34] Hall's 1792 Charge focused on the abolition of slavery in his home state of Massachusetts. He addressed the importance of black leaders playing prominent roles in the shaping of the country and creation of unity. In his 1797 Charge, Hall wrote about the treatment and hostility that blacks received in the United States.[28][35] He recognized black revolutionaries in the Haitian Revolution. Hall was one of several free blacks in Massachusetts who presented a petition to the legislature in 1788 protesting African-American seamen being sold into slavery.[36]

In a speech he presented in June, 1797, Hall said:

Patience, I say; for were we not possessed of a great measure of it, we could not bear up under the daily insults we meet with in the streets of Boston, much more on public days of recreation. How, at such times, are we shamefully abused, and that to such a degree, that we may truly be said to carry our lives in our hands, and the arrows of death are flying about our heads. ...tis not for want of courage in you, for they know that they dare not face you man for man, but in a mob.

Back to Africa movement

Prince Hall was involved in the Back-to-Africa movement and approached the legislature to request funds for voluntary emigration to Africa. In January 1773, Prince Hall and seventy three other African-American delegates presented an emigration plea to the Massachusetts Senate.[37][38] This plea, which included the contentions that African Americans are better suited to Africa's climate and lifestyle, failed. When a group of freed black men had begun a trip to Africa, they were captured and held, which reignited Hall's interest in the movement. He found that there was not sufficient momentum and support for the Back-to-Africa movement to make it a reality at the time.[32][self-published source]

Copp's Hill Burying Ground

Prince Hall died in 1807 [1] and is buried in Copp's Hill Burying Ground in Boston along with other notable Bostonians from the colonial era.[2] Thousands of other African Americans who lived in the "New Guinea" community at the base of Copp's Hill are buried alongside Snowhill Street in unmarked graves.[2]

A tribute monument was erected in Copp's Hill on June 24, 1835, in his name next to his grave marker. The inscription reads: "Here lies ye body of Prince Hall, first Grand Master of the colored Grand Lodge in Mass. Died Dec. 7, 1807"[39][11] According to biographer David Gray, newspaper accounts showed that Hall died on December 4 and was buried three days later.[11] His wife, Sylvia (Zilpha) Ward Hall, was the executrix of his estate, which amounted to $47.22, and there was no realty.[11]

  •  

    Prince Hall Monument in Copp's Hill Burying Ground

  •  

    Prince Hall's tombstone in Copp's Hill Burying Ground

Notes

  1. ^ Death notices which link Prince Hall to African Lodge, published on December 7, 1807, state that he died at the age of 72, which indicates he was born in 1735.[3] A deposition dated August 31, 1807 records his age as "about 70 years", suggesting his date of birth was about 1737.[4] A letter written in 1795 by Reverend Jeremy Belknap, a founder of the Massachusetts Historical Society, places Halls' birth in 1737 or 1738. Belknap bases this year of birth upon Prince Hall's stated age when Hall and Belknap met.[5][3]
  2. ^ The exact location where Prince Hall was born remains unknown. William H. Grimshaw is credited with being the first to assert, in his 1903 The Official History of Freemasonry among the Colored People in North America, that Prince Hall was born in Bridgetown, Barbados, in 1748. Grimshaw believed that Hall was the son of English leather merchant, Thomas Hall, and his mother was of French descent.[5] Historian Dr. Charles H. Wesley, in his 1977 work Prince Hall Life and Legacy, said there are unsubstantiated claims that William Hall was his father and his mother was a free woman of color.[5] While Wesley and Walkes were keen to debunk Grimshaw and prove where Prince Hall was not born, they were unable to discover where he was born. Author and historian James Sidbury said: "It is more likely that he was a native of New England."[6]
  3. ^ Wesley developed a theory about Prince Hall's early years. Based upon his research, by age 11 Prince Hall was a slave to Boston tanner William Hall. By 1770, Prince Hall was a free, literate black man living in Boston.[7] A manumission certificate for Prince Hall, dated one month after the Boston Massacre in April 1770, stated that "no longer Reckoned a slave, but [had] always accounted as a free man".[1]
  4. ^ The primary source of this claim that Prince Hall was a slave came from an unoriginal manumission document that was found in the private diary of a public notary named Ezekiel Price (c. 1728–1802). This manumission was found by John Sherman and published in the Philalethes magazine in 1973. Historian and founder of the Phylaxis Society Joseph Walkes made extensive inquires to locate the original evidence of the manumission at the Massachusetts Historical Society and the Secretary of the Commonwealth; both of which without success. In Inside Prince Hall author and historian David L. Gray notes: "The name Prince Hall, surprisingly, was not unique to the Boston area in the second half of the 18th century."[9]
  5. ^ Sidbury contends that Hall was in Richmond, CA by 1763 (end of the Seven Years' War).[6]
  6. ^ Primus was a Revolutionary War soldier, having enlisted at the age 19.[12] Primus also established a school in his home for the education of African American children and sought funding from the community, including African American sailors. Elisha Sylvester was a teacher there. After Elisha, two Harvard University students taught the school. Unsuccessful in attempts to establish a public school with the city of Boston in 1800, the school was moved to the African Meeting House, the church built by Thomas Paul, an African American minister. Primus Hall continued fund-raising to support the African American school until 1835.[12]
  7. ^ According to David L. Gray, author of Inside Prince Hall:

    There is no other evidence that 'our' Prince Hall was the father of Primus. Their paths crossed several times over the years, but no such claim is recorded prior to 1836. Primus made no claim on Prince Hall's estate, such as it was, in 1807/8, and there is no record of the alleged marriage to Delia. One point worth noting is that if Primus made a true statement in his pension claim, and 'his' Prince Hall was indeed 'our' Prince Hall, then the Masonic Prince Hall was a free man in 1756 and could not have been the slave who was manumitted by the William Hall family in 1770. Nor is there evidence of other children by any of the women registered as marrying a man named Prince Hall in the Boston area in the relevant period. It is likely that 'our' Prince Hall fathered no children, but devoted his considerable energy to the well-being of his community and his lodge, leaving as his legacy a lodge which sired a whole fraternity, Prince Hall Freemasonry.[11]

References

  1. ^ a b c d e f g h i j k l m n o p "Prince Hall (1735–1807)". Africans in America. WGBH-TV, Boston. Retrieved April 25, 2013.
  2. ^ a b c Steve Gladstone (March 8, 2014). Freedom Trail Boston – Ultimate Tour & History Guide: Tips, Secrets, & Tricks. StevesTravelGuide. p. 53. GGKEY:8BK57CWLHRF.
  3. ^ a b c Walkes, Joseph (1981). Black Square & Compass. Richmond, Virginia: Macoy. p. 3.
  4. ^ a b Gray, David (2003). Inside Prince Hall. Lancaster, Virginia: Anchor Communications. p. 42.
  5. ^ a b c d e f John B. Williams (September 2007). "The Grimshaw Offensive". The Phylaxis, The Phylaxis Society. Retrieved February 13, 2021.
  6. ^ a b c d e f g James Sidbury Professor of History University of Texas at Austin (August 29, 2007). Becoming African in America : Race and Nation in the Early Black Atlantic: Race and Nation in the Early Black Atlantic. Oxford University Press. p. 74. ISBN 978-0-19-804322-5. Retrieved April 25, 2013.
  7. ^ a b c Lorenzo Johnston Greene (1961). Prince Hall: Massachusetts Leader in Crisis. Bobbs-Merrill. p. 241. Retrieved April 25, 2013.
  8. ^ Manning Marable; Leith Mullings (January 16, 2009). Let Nobody Turn Us Around: An African American Anthology. Rowman & Littlefield Publishers. pp. 17–18. ISBN 978-0-7425-6545-6.
  9. ^ a b Gray, David (2003). Inside Prince Hall. Lancaster, Virginia: Anchor Communications. p. 41.
  10. ^ Walkes, Joseph (1981). Black Square & Compass. Richmond, Virginia: Macoy. p. 5.
  11. ^ a b c d e f g h Gray, David (2003). Inside Prince Hall. Lancaster, Virginia: Anchor Communications. p. 46.
  12. ^ a b Faustine C. Jones-Wilson (1996). Encyclopedia of African-American education. Greenwood Publishing Group. p. 200. ISBN 978-0-313-28931-6. Retrieved April 25, 2013.
  13. ^ Loretta J. Williams, Black Freemasonry and Middle-Class Realities, (University of Missouri Press, 1980).
  14. ^ a b c d e William A. Muraskin (1975). Middle-class Blacks in a White Society: Prince Hall Freemasonry in America. University of California Press. pp. 33–. ISBN 978-0-520-02705-3. Retrieved April 25, 2013.
  15. ^ What a Mighty Power We Can be: African American Fraternal Groups and the Struggle for Racial Equality. Princeton University Press. 2006. p. 34. ISBN 978-0-691-12299-1. Retrieved April 25, 2013.
  16. ^ Elizabeth M. Collins, Soldiers Live (February 27, 2013). "Black Soldiers in the Revolutionary War". The United States Army. Retrieved April 10, 2013.
  17. ^ What a Mighty Power We Can be: African American Fraternal Groups and the Struggle for Racial Equality. Princeton University Press. 2006. p. 233. ISBN 978-0-691-12299-1. Retrieved April 25, 2013.
  18. ^ Maurice Wallace, "Are We Men?: Prince Hall, Martin Delany, and the Masculine Ideal in Black Freemasonry", American Literary History, Vol. 9, No. 3.
  19. ^ Freemasonry British Columbia and Yukon. Prince Hall.
  20. ^ princehall.org A Brief History of Prince Hall Freemasonry in Massachusetts Prince Hall. Retrieved July 16, 2012
  21. ^ Joanna Brooks, "Prince Hall Freemasonry, and Genealogy," African American Review, Vol. 34, No. 2.
  22. ^ Sidney Kaplan and Emma Nogrady Kaplan, The Black Presence in the Era of the American Revolution (Amherst: University of Massachusetts Press, 1989; ISBN 0-87023-663-6), p. 203.
  23. ^ James Sidbury Professor of History University of Texas at Austin (August 29, 2007). Becoming African in America : Race and Nation in the Early Black Atlantic: Race and Nation in the Early Black Atlantic. Oxford University Press. p. 41. ISBN 978-0-19-804322-5. Retrieved April 25, 2013.
  24. ^ a b c Coleman, Raymond T. (2007). (PDF). Prince Hall Grand Lodge Free and Accepted Masons Jurisdiction of Massachusetts. Archived from the original (PDF) on March 3, 2016.
  25. ^ James Sidbury Professor of History University of Texas at Austin (August 29, 2007). Becoming African in America : Race and Nation in the Early Black Atlantic: Race and Nation in the Early Black Atlantic. Oxford University Press. pp. 68, 74. ISBN 978-0-19-804322-5. Retrieved April 25, 2013.
  26. ^ James Sidbury Professor of History University of Texas at Austin (August 29, 2007). Becoming African in America : Race and Nation in the Early Black Atlantic: Race and Nation in the Early Black Atlantic. Oxford University Press. p. 73. ISBN 978-0-19-804322-5. Retrieved April 25, 2013.
  27. ^ Charles Harris Wesley (1983). Prince Hall, life and legacy. United Supreme Council, Southern Jurisdiction, Prince Hall Affiliation. pp. 115–117. Retrieved April 25, 2013.
  28. ^ a b James Sidbury Professor of History University of Texas at Austin (August 29, 2007). Becoming African in America : Race and Nation in the Early Black Atlantic: Race and Nation in the Early Black Atlantic. Oxford University Press. pp. 236–237. ISBN 978-0-19-804322-5. Retrieved April 25, 2013.
  29. ^ Lorenzo Johnston Greene (1961). Prince Hall: Massachusetts Leader in Crisis. Bobbs-Merrill. p. 288. Retrieved April 25, 2013.
  30. ^ Joanna Brooks, "Prince Hall, Freemasonry, and Genealogy," Indiana State University, 34.2 (2000): 197–216. Print.
  31. ^ Mills, ShaVonte’ (November 2021). "An African School for African Americans: Black Demands for Education in Antebellum Boston". History of Education Quarterly. 61 (4): 478–502. doi:10.1017/heq.2021.38. ISSN 0018-2680. S2CID 240357493.
  32. ^ a b c d George D. Johnson (January 17, 2011). Profiles In Hue. Xlibris Corporation. pp. 96–97. ISBN 978-1-4568-5120-0.
  33. ^ Maurice Jackson, "Friends of the Negro! Fly with Me, The Path is Open to the Sea," Early American Studies, Vol. 6, No. 1, pp. 58 – 59.
  34. ^ Gregory S. Kearse. Prince Hall's Charge of 1792: An Assertion of African Heritage, Vol. 20, 2012, Scottish Rite Research Society. Washington, D.C.: Heredom. pp. 273–309.
  35. ^ Charles Harris Wesley (1983). Prince Hall, life and legacy. United Supreme Council, Southern Jurisdiction, Prince Hall Affiliation. pp. 55–61, 110–119. Retrieved April 25, 2013.
  36. ^ "MHS Collections Online: Petition of Prince Hall to the Massachusetts General Court, 27 February 1788". www.masshist.org. Retrieved July 24, 2019.
  37. ^ Arthur White, "Black Leadership Class and Education in Antebellum Boston", The Journal of Negro Education, Autumn 1973.
  38. ^ James Sidbury Professor of History University of Texas at Austin (August 29, 2007). Becoming African in America : Race and Nation in the Early Black Atlantic: Race and Nation in the Early Black Atlantic. Oxford University Press. pp. 78, 119. ISBN 978-0-19-804322-5. Retrieved April 25, 2013.
  39. ^ Joseph A. Walkes (June 1, 1981). Black Square & Compass: 200 Years of Prince Hall Freemasonry. Macoy Pub & Masonic Supply Company. p. 7. ISBN 978-0-88053-061-3. Retrieved April 25, 2013.

Further reading

  • Draffen of Newington, George (May 13, 1976).  Prince Hall Freemasonry.  Scotland: The Phylaxis Society.  Reprinted at Phylaxis Society: Prince Hall Freemasonry.
  • "Pioneers In Protest: Prince Hall". Ebony. USA: Johnson Publishing Company. April 1964.
  • Edward, Bruce John (June 5, 1921).  Prince Hall, the Pioneer of Negro Masonry.  Proofs of the Legitimacy of Prince Hall Masonry.   New York.
  • Freemasons. Proceedings of the One Hundredth Anniversary of the Granting of Warrant 459 to African Lodge, at Boston ... Sept. 29, 1884, Under the Auspices of the M.W. Prince Hall Grand Lodge F. and A. Masons. Boston: Franklin Press, 1885.
  • Gray, David L. (2004).  Inside Prince Hall (North American Edition) Lancaster VA: Anchor Communications LLC. ISBN 0-935633-32-4
  • Haunch, T.O.  (Commentary on the illegitimacy of alleged Provincial Grand Master patent.)  (retrieved December 29, 2004).
  • Kearse, Gregory S., "The Bucks of America & Prince Hall Freemasonry" Prince Hall Masonic Digest Newspaper, (Washington, D.C. 2012), 8.
  • Kearse, Gregory S., "Prince Hall's Charge of 1792: An Assertion of African Heritage." Washington, D.C., Heredom, Vol. 20, 2012, Scottish Rite Research Society. 273–309.
  • Moniot, Joseph E.  Prince Hall Lodges History—Legitimacy—Quest for recognition.  Proceedings, Vol. VI, No. 5, Walter F. Meier Lodge of Research No. 281, Grand Lodge of Washington.
  • Roundtree, Alton G., and Paul M. Bessel (2006).  Out of the Shadows: Prince Hall Freemasonry in America, 200 Years of Endurance.  Forestville MD: KLR Publishing. ISBN 0-9772385-0-4
  • Walkes, Jr., Joseph A (1979).  Black Square and Compass—200 years of Prince Hall Freemasonry, p. 8.  Richmond, Virginia: Macoy Publishing & Masonic Supply Co.
  • Wesley, Dr. Charles H (1977).  Prince Hall: Life and Legacy.  Washington, DC: The United Supreme Council, Southern Jurisdiction, Prince Hall Affiliation and the Afro-American Historical and Cultural Museum.  Reprinted in Prince Hall Masonic Directory, 4th Edition (1992).  Conference of Grand Masters, Prince Hall Masons.

External links

 
Wikimedia Commons has media related to Prince Hall.
  • Massachusetts Historical Society Search for "Prince Hall" documents.
  • Allen, Danielle (February 10, 2021). "A Forgotten Black Founding Father". The Atlantic. Retrieved February 12, 2021.
  • Prince Hall at Find a Grave

January 08, 2023
prince, hall, this, article, about, biography, african, masonic, lodge, established, freemasonry, 1735, 1807, american, abolitionist, leader, free, black, community, boston, founded, freemasonry, lobbied, education, rights, african, american, children, also, a. This article is about the biography of Prince Hall For African Masonic Lodge he established see Prince Hall Freemasonry Prince Hall c 1735 8 1807 was an American abolitionist and leader in the free black community in Boston He founded Prince Hall Freemasonry and lobbied for education rights for African American children He was also active in the back to Africa movement 1 An artistic illustration of Prince Hall Hall tried to gain a place for New York s enslaved and free blacks in Freemasonry education and the military which were some of the most crucial spheres of society in his time Hall is considered the founder of Black Freemasonry in the United States known today as Prince Hall Freemasonry Hall formed the African Grand Lodge of North America Prince Hall was unanimously elected its Grand Master and served until his death in 1807 Steve Gladstone author of Freedom Trail Boston states that Prince Hall known for his role in creating Black Freemasonry championing equal education rights and fighting slavery was one of the most influential free black leaders in the late 1700s 2 There is confusion about his year of birth place of birth parents and marriages at least partly due to the fact that there were numerous Prince Halls during this time period Contents 1 Early life 2 Family church and work life 3 Revolutionary War 4 Freemason 5 Community activism 5 1 Education 5 2 Speech and petition writing 5 3 Back to Africa movement 6 Copp s Hill Burying Ground 7 Notes 8 References 9 Further reading 10 External linksEarly life EditPrince Hall was born between 1735 and 1738 3 4 a His place of birth and parents are also unclear 5 b Prince Hall mentioned in his writings that New England was his homeland The Prince Hall Grand Lodge of Massachusetts in its Proceedings of 1906 opted for 1738 relying on a letter from Reverend Jeremy Belknap a founder of the Massachusetts Historical Society 5 Prince Hall s birthday is traditionally celebrated on September 14 Hall s early years are unclear Historian Charles H Wesley theorized that by age 11 Prince Hall was enslaved 1 or in service 5 to Boston tanner William Hall and by 1770 was a free literate man 7 and had been always accounted as a free man 1 c It was through William Hall that Prince learned how to process and dress leather 8 Inside Prince Hall author and historian David L Gray states that he was unable to find an official historical record of the manumission 9 d Hall identified as able to read and write may have been self taught or like other enslaved people and free blacks in New England he may have had assistance 7 e Family church and work life EditHall joined the Congregational Church in 1762 at 27 years of age 10 He married an enslaved woman named Sarah Ritchie or Ritchery who died 1 11 in 1769 11 Hall married Flora Gibbs of Gloucester in 1770 1 David Gray states he was married for a second time to Sylvia Zilpha Ward Hall 11 An article about Prince for Africans in America by PBS states that Prince Hall married a woman named Delia a servant outside William Hall s household and had a son named Primus in 1756 1 f In his research into the life of Prince Hall and the origin of Prince Hall Freemasonry Inside Prince Hall citation needed author David L Gray found that there is no record of a marriage of Prince Hall to Delia nor record of a son Primus 11 g In Boston Hall worked as a peddler caterer and leatherworker owning his own leather shop 1 6 In April 1777 he created five leather drumheads for an artillery regiment of Boston 1 Hall was a homeowner who voted and paid taxes 1 Revolutionary War EditHall encouraged enslaved and freed blacks to serve the American colonial military He believed that if blacks were involved in the founding of the new nation it would aid in the attainment of freedom for all blacks 13 14 Hall proposed that the Massachusetts Committee of Safety allow blacks to join the military He and fellow supporters petition compared the Intolerable Acts with the enslavement of blacks Their proposal was declined 14 15 England issued a proclamation that guaranteed freedom to blacks who enlisted in the British army Once the British Army filled its ranks with black troops the Continental Army reversed its decision and allowed blacks into the military 16 It is believed but not certain that Hall was one of the six Prince Halls from Massachusetts to serve during the war 1 Having served during the Revolutionary War many African Americans expected but did not receive racial equality when the war ended With the intention of improving the lives of fellow African Americans Prince Hall collaborated with others to propose legislation for equal rights He also hosted community events such as educational forums and theatre events to improve the lives of black people 14 Freemason EditMain article Prince Hall Freemasonry Brother Prince Hall was interested in the Masonic fraternity because Freemasonry was founded upon ideals of liberty equality and peace Prior to the American Revolutionary War Prince Hall and fourteen other free black men petitioned for admittance to the all white Boston St John s Lodge 17 18 19 They were turned down 6 Having been rejected by colonial Freemasonry Hall and 15 others sought and were initiated into Masonry by members of Lodge No 441 of the Grand Lodge of Ireland on March 6 1775 1 6 20 The Lodge was attached to the British forces stationed in Boston Hall and other freedmen founded African Lodge No 1 and he was named Grand Master 1 The black Masons had limited power they could meet as a lodge take part in the Masonic procession on St John s Day and bury their dead with Masonic rites but could not confer Masonic degrees or perform any other essential functions of a fully operating Lodge 21 Unable to create a charter they applied to the Grand Lodge of England The grand master of the Mother Grand Lodge of England H R H The Duke of Cumberland issued a charter for the African Lodge No 1 later renamed African Lodge No 459 September 29 1784 6 22 The lodge was the country s first African Masonic lodge 23 On March 22 1797 Prince Hall organized a lodge in Philadelphia called African Lodge 459 under Prince Hall s Charter They later received their own charter On June 25 1797 he organized African Lodge later known as Hiram Lodge 3 at Providence Rhode Island 24 25 Author and historian James Sidbury saidPrince Hall and those who joined him to found Boston s African Masonic Lodge built a fundamentally new African movement on a preexisting institutional foundation Within that movement they asserted emotional mythical and genealogical links to the continent of Africa and its peoples 26 After the death of Prince Hall on December 4 1807 the brethren organized the African Grand Lodge on June 24 1808 including the Philadelphia Providence and Boston lodges 24 African Grand Lodge declared its independence from the United Grand Lodge of England and all other lodges in 1827 In 1847 they renamed to Prince Hall Grand Lodge in honor of their founder 24 Hall was considered the father of African Freemasonry 6 Prince Hall said of civic activities My brethren let us pay all due respect to all who God had put in places of honor over us do justly and be faithful to them that hire you and treat them with the respect they may deserve but worship no man Worship God this much is your duty as christians and as masons 27 28 Community activism EditPrince Hall worked within the state political arena to advance the rights of blacks end slavery and protect free blacks from being kidnapped by slave traders He proposed a back to Africa movement pressed for equal educational opportunities and operated a school for African Americans in his home He engaged in public speaking and debate citing Christian scripture against slavery to a predominantly Christian legislative body 1 14 29 Education Edit Hall requested that the Massachusetts Congress create a school program for black children Hall cited the same platform for fighting the American Revolution of Taxation without Representation 14 30 Hall and other Black Bostonians wanted a separate school to distance themselves from white supremacy and create well educated Black citizens 31 Although Hall s arguments were logical his two attempts at passing legislation through the Massachusetts Congress both resulted in failure 32 Hall then started a school program for free black children out of his own home 32 1 with a focus on Liberal Arts and classical education 32 Speech and petition writing Edit He is known for giving speeches and writing petitions In a speech given to the Boston African Masonic Lodge Hall stated My brethren let us not be cast down under these and many other abuses we at present labour under for the darkest is before the break of day Let us remember what a dark day it was with our African brethren six years ago in the French West Indies Nothing but the snap of the whip was heard from morning to evening 33 His notable written works include the 1792 Charge and 1797 Charge 34 Hall s 1792 Charge focused on the abolition of slavery in his home state of Massachusetts He addressed the importance of black leaders playing prominent roles in the shaping of the country and creation of unity In his 1797 Charge Hall wrote about the treatment and hostility that blacks received in the United States 28 35 He recognized black revolutionaries in the Haitian Revolution Hall was one of several free blacks in Massachusetts who presented a petition to the legislature in 1788 protesting African American seamen being sold into slavery 36 In a speech he presented in June 1797 Hall said Patience I say for were we not possessed of a great measure of it we could not bear up under the daily insults we meet with in the streets of Boston much more on public days of recreation How at such times are we shamefully abused and that to such a degree that we may truly be said to carry our lives in our hands and the arrows of death are flying about our heads tis not for want of courage in you for they know that they dare not face you man for man but in a mob Back to Africa movement Edit Prince Hall was involved in the Back to Africa movement and approached the legislature to request funds for voluntary emigration to Africa In January 1773 Prince Hall and seventy three other African American delegates presented an emigration plea to the Massachusetts Senate 37 38 This plea which included the contentions that African Americans are better suited to Africa s climate and lifestyle failed When a group of freed black men had begun a trip to Africa they were captured and held which reignited Hall s interest in the movement He found that there was not sufficient momentum and support for the Back to Africa movement to make it a reality at the time 32 self published source Copp s Hill Burying Ground EditPrince Hall died in 1807 1 and is buried in Copp s Hill Burying Ground in Boston along with other notable Bostonians from the colonial era 2 Thousands of other African Americans who lived in the New Guinea community at the base of Copp s Hill are buried alongside Snowhill Street in unmarked graves 2 A tribute monument was erected in Copp s Hill on June 24 1835 in his name next to his grave marker The inscription reads Here lies ye body of Prince Hall first Grand Master of the colored Grand Lodge in Mass Died Dec 7 1807 39 11 According to biographer David Gray newspaper accounts showed that Hall died on December 4 and was buried three days later 11 His wife Sylvia Zilpha Ward Hall was the executrix of his estate which amounted to 47 22 and there was no realty 11 Prince Hall Monument in Copp s Hill Burying Ground Prince Hall s tombstone in Copp s Hill Burying GroundNotes Edit Death notices which link Prince Hall to African Lodge published on December 7 1807 state that he died at the age of 72 which indicates he was born in 1735 3 A deposition dated August 31 1807 records his age as about 70 years suggesting his date of birth was about 1737 4 A letter written in 1795 by Reverend Jeremy Belknap a founder of the Massachusetts Historical Society places Halls birth in 1737 or 1738 Belknap bases this year of birth upon Prince Hall s stated age when Hall and Belknap met 5 3 The exact location where Prince Hall was born remains unknown William H Grimshaw is credited with being the first to assert in his 1903 The Official History of Freemasonry among the Colored People in North America that Prince Hall was born in Bridgetown Barbados in 1748 Grimshaw believed that Hall was the son of English leather merchant Thomas Hall and his mother was of French descent 5 Historian Dr Charles H Wesley in his 1977 work Prince Hall Life and Legacy said there are unsubstantiated claims that William Hall was his father and his mother was a free woman of color 5 While Wesley and Walkes were keen to debunk Grimshaw and prove where Prince Hall was not born they were unable to discover where he was born Author and historian James Sidbury said It is more likely that he was a native of New England 6 Wesley developed a theory about Prince Hall s early years Based upon his research by age 11 Prince Hall was a slave to Boston tanner William Hall By 1770 Prince Hall was a free literate black man living in Boston 7 A manumission certificate for Prince Hall dated one month after the Boston Massacre in April 1770 stated that no longer Reckoned a slave but had always accounted as a free man 1 The primary source of this claim that Prince Hall was a slave came from an unoriginal manumission document that was found in the private diary of a public notary named Ezekiel Price c 1728 1802 This manumission was found by John Sherman and published in the Philalethes magazine in 1973 Historian and founder of the Phylaxis Society Joseph Walkes made extensive inquires to locate the original evidence of the manumission at the Massachusetts Historical Society and the Secretary of the Commonwealth both of which without success In Inside Prince Hall author and historian David L Gray notes The name Prince Hall surprisingly was not unique to the Boston area in the second half of the 18th century 9 Sidbury contends that Hall was in Richmond CA by 1763 end of the Seven Years War 6 Primus was a Revolutionary War soldier having enlisted at the age 19 12 Primus also established a school in his home for the education of African American children and sought funding from the community including African American sailors Elisha Sylvester was a teacher there After Elisha two Harvard University students taught the school Unsuccessful in attempts to establish a public school with the city of Boston in 1800 the school was moved to the African Meeting House the church built by Thomas Paul an African American minister Primus Hall continued fund raising to support the African American school until 1835 12 According to David L Gray author of Inside Prince Hall There is no other evidence that our Prince Hall was the father of Primus Their paths crossed several times over the years but no such claim is recorded prior to 1836 Primus made no claim on Prince Hall s estate such as it was in 1807 8 and there is no record of the alleged marriage to Delia One point worth noting is that if Primus made a true statement in his pension claim and his Prince Hall was indeed our Prince Hall then the Masonic Prince Hall was a free man in 1756 and could not have been the slave who was manumitted by the William Hall family in 1770 Nor is there evidence of other children by any of the women registered as marrying a man named Prince Hall in the Boston area in the relevant period It is likely that our Prince Hall fathered no children but devoted his considerable energy to the well being of his community and his lodge leaving as his legacy a lodge which sired a whole fraternity Prince Hall Freemasonry 11 References Edit a b c d e f g h i j k l m n o p Prince Hall 1735 1807 Africans in America WGBH TV Boston Retrieved April 25 2013 a b c Steve Gladstone March 8 2014 Freedom Trail Boston Ultimate Tour amp History Guide Tips Secrets amp Tricks StevesTravelGuide p 53 GGKEY 8BK57CWLHRF a b c Walkes Joseph 1981 Black Square amp Compass Richmond Virginia Macoy p 3 a b Gray David 2003 Inside Prince Hall Lancaster Virginia Anchor Communications p 42 a b c d e f John B Williams September 2007 The Grimshaw Offensive The Phylaxis The Phylaxis Society Retrieved February 13 2021 a b c d e f g James Sidbury Professor of History University of Texas at Austin August 29 2007 Becoming African in America Race and Nation in the Early Black Atlantic Race and Nation in the Early Black Atlantic Oxford University Press p 74 ISBN 978 0 19 804322 5 Retrieved April 25 2013 a b c Lorenzo Johnston Greene 1961 Prince Hall Massachusetts Leader in Crisis Bobbs Merrill p 241 Retrieved April 25 2013 Manning Marable Leith Mullings January 16 2009 Let Nobody Turn Us Around An African American Anthology Rowman amp Littlefield Publishers pp 17 18 ISBN 978 0 7425 6545 6 a b Gray David 2003 Inside Prince Hall Lancaster Virginia Anchor Communications p 41 Walkes Joseph 1981 Black Square amp Compass Richmond Virginia Macoy p 5 a b c d e f g h Gray David 2003 Inside Prince Hall Lancaster Virginia Anchor Communications p 46 a b Faustine C Jones Wilson 1996 Encyclopedia of African American education Greenwood Publishing Group p 200 ISBN 978 0 313 28931 6 Retrieved April 25 2013 Loretta J Williams Black Freemasonry and Middle Class Realities University of Missouri Press 1980 a b c d e William A Muraskin 1975 Middle class Blacks in a White Society Prince Hall Freemasonry in America University of California Press pp 33 ISBN 978 0 520 02705 3 Retrieved April 25 2013 What a Mighty Power We Can be African American Fraternal Groups and the Struggle for Racial Equality Princeton University Press 2006 p 34 ISBN 978 0 691 12299 1 Retrieved April 25 2013 Elizabeth M Collins Soldiers Live February 27 2013 Black Soldiers in the Revolutionary War The United States Army Retrieved April 10 2013 What a Mighty Power We Can be African American Fraternal Groups and the Struggle for Racial Equality Princeton University Press 2006 p 233 ISBN 978 0 691 12299 1 Retrieved April 25 2013 Maurice Wallace Are We Men Prince Hall Martin Delany and the Masculine Ideal in Black Freemasonry American Literary History Vol 9 No 3 Freemasonry British Columbia and Yukon Prince Hall princehall org A Brief History of Prince Hall Freemasonry in Massachusetts Prince Hall Retrieved July 16 2012 Joanna Brooks Prince Hall Freemasonry and Genealogy African American Review Vol 34 No 2 Sidney Kaplan and Emma Nogrady Kaplan The Black Presence in the Era of the American Revolution Amherst University of Massachusetts Press 1989 ISBN 0 87023 663 6 p 203 James Sidbury Professor of History University of Texas at Austin August 29 2007 Becoming African in America Race and Nation in the Early Black Atlantic Race and Nation in the Early Black Atlantic Oxford University Press p 41 ISBN 978 0 19 804322 5 Retrieved April 25 2013 a b c Coleman Raymond T 2007 Prince Hall History Education Class PDF Prince Hall Grand Lodge Free and Accepted Masons Jurisdiction of Massachusetts Archived from the original PDF on March 3 2016 James Sidbury Professor of History University of Texas at Austin August 29 2007 Becoming African in America Race and Nation in the Early Black Atlantic Race and Nation in the Early Black Atlantic Oxford University Press pp 68 74 ISBN 978 0 19 804322 5 Retrieved April 25 2013 James Sidbury Professor of History University of Texas at Austin August 29 2007 Becoming African in America Race and Nation in the Early Black Atlantic Race and Nation in the Early Black Atlantic Oxford University Press p 73 ISBN 978 0 19 804322 5 Retrieved April 25 2013 Charles Harris Wesley 1983 Prince Hall life and legacy United Supreme Council Southern Jurisdiction Prince Hall Affiliation pp 115 117 Retrieved April 25 2013 a b James Sidbury Professor of History University of Texas at Austin August 29 2007 Becoming African in America Race and Nation in the Early Black Atlantic Race and Nation in the Early Black Atlantic Oxford University Press pp 236 237 ISBN 978 0 19 804322 5 Retrieved April 25 2013 Lorenzo Johnston Greene 1961 Prince Hall Massachusetts Leader in Crisis Bobbs Merrill p 288 Retrieved April 25 2013 Joanna Brooks Prince Hall Freemasonry and Genealogy Indiana State University 34 2 2000 197 216 Print Mills ShaVonte November 2021 An African School for African Americans Black Demands for Education in Antebellum Boston History of Education Quarterly 61 4 478 502 doi 10 1017 heq 2021 38 ISSN 0018 2680 S2CID 240357493 a b c d George D Johnson January 17 2011 Profiles In Hue Xlibris Corporation pp 96 97 ISBN 978 1 4568 5120 0 Maurice Jackson Friends of the Negro Fly with Me The Path is Open to the Sea Early American Studies Vol 6 No 1 pp 58 59 Gregory S Kearse Prince Hall s Charge of 1792 An Assertion of African Heritage Vol 20 2012 Scottish Rite Research Society Washington D C Heredom pp 273 309 Charles Harris Wesley 1983 Prince Hall life and legacy United Supreme Council Southern Jurisdiction Prince Hall Affiliation pp 55 61 110 119 Retrieved April 25 2013 MHS Collections Online Petition of Prince Hall to the Massachusetts General Court 27 February 1788 www masshist org Retrieved July 24 2019 Arthur White Black Leadership Class and Education in Antebellum Boston The Journal of Negro Education Autumn 1973 James Sidbury Professor of History University of Texas at Austin August 29 2007 Becoming African in America Race and Nation in the Early Black Atlantic Race and Nation in the Early Black Atlantic Oxford University Press pp 78 119 ISBN 978 0 19 804322 5 Retrieved April 25 2013 Joseph A Walkes June 1 1981 Black Square amp Compass 200 Years of Prince Hall Freemasonry Macoy Pub amp Masonic Supply Company p 7 ISBN 978 0 88053 061 3 Retrieved April 25 2013 Further reading EditDraffen of Newington George May 13 1976 Prince Hall Freemasonry Scotland The Phylaxis Society Reprinted at Phylaxis Society Prince Hall Freemasonry Pioneers In Protest Prince Hall Ebony USA Johnson Publishing Company April 1964 Edward Bruce John June 5 1921 Prince Hall the Pioneer of Negro Masonry Proofs of the Legitimacy of Prince Hall Masonry New York Freemasons Proceedings of the One Hundredth Anniversary of the Granting of Warrant 459 to African Lodge at Boston Sept 29 1884 Under the Auspices of the M W Prince Hall Grand Lodge F and A Masons Boston Franklin Press 1885 Gray David L 2004 Inside Prince Hall North American Edition Lancaster VA Anchor Communications LLC ISBN 0 935633 32 4 Haunch T O Commentary on the illegitimacy of alleged Provincial Grand Master patent Phylaxis Society Reviews of Prince Hall Freemasonry retrieved December 29 2004 Kearse Gregory S The Bucks of America amp Prince Hall Freemasonry Prince Hall Masonic Digest Newspaper Washington D C 2012 8 Kearse Gregory S Prince Hall s Charge of 1792 An Assertion of African Heritage Washington D C Heredom Vol 20 2012 Scottish Rite Research Society 273 309 Moniot Joseph E Prince Hall Lodges History Legitimacy Quest for recognition Proceedings Vol VI No 5 Walter F Meier Lodge of Research No 281 Grand Lodge of Washington Roundtree Alton G and Paul M Bessel 2006 Out of the Shadows Prince Hall Freemasonry in America 200 Years of Endurance Forestville MD KLR Publishing ISBN 0 9772385 0 4 Walkes Jr Joseph A 1979 Black Square and Compass 200 years of Prince Hall Freemasonry p 8 Richmond Virginia Macoy Publishing amp Masonic Supply Co Wesley Dr Charles H 1977 Prince Hall Life and Legacy Washington DC The United Supreme Council Southern Jurisdiction Prince Hall Affiliation and the Afro American Historical and Cultural Museum Reprinted in Prince Hall Masonic Directory 4th Edition 1992 Conference of Grand Masters Prince Hall Masons External links Edit Wikimedia Commons has media related to Prince Hall Massachusetts Historical Society Search for Prince Hall documents Allen Danielle February 10 2021 A Forgotten Black Founding Father The Atlantic Retrieved February 12 2021 Prince Hall at Find a Grave Retrieved from https en wikipedia org w index php title Prince Hall amp oldid 1125607252, wikipedia, wiki, book, books, library,

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