Ọṣun, is an orisha, a spirit, a deity, or a goddess that reflects one of the manifestations of the Yorùbá Supreme Being in the Ifá oral tradition and Yoruba-based religions of West Africa.[1] She is one of the most popular and venerated Orishas. Oshun is an important river deity among the Yorùbá people. She is the goddess of divinity, femininity, fertility, beauty and love.[2][3] She is connected to destiny and divination.[4]
Ọ̀ṣun Oshun
Love, Beauty, Intimacy, Freshwater, Osun River, Wealth, Diplomacy
During the life of the mortal Osun, she served as queen consort to King Shango of Oyo. Following her posthumous deification, she was admitted to the Yoruba pantheon as an aspect of a primordial divinity of the same name.
She is the patron saint of the Osun River in Nigeria, which bears her name. The river has its source in Ekiti State, in the west of Nigeria, and passes through the city of Osogbo, where Osun-Osogbo Sacred Grove, the principal sanctuary of the deity, is located.[2] Oṣun is honored at the Osun-Osogbo Festival, a two-week-long annual festival that usually takes place in August, at the Oṣun-Osogbo Sacred Grove on the banks of the river.[5][6]
According to the Ifa Literary Corpus, Ọṣun was the only female Irunmole (primordial spirit) sent to assist Shango to create the world by Olodumare. The other spirits that were sent began the work and ignored Ọṣun. Ọṣun went to her partner Shango for guidance. Two versions of this story exist. One claims that female spirits were tempted to take matters into their own hands, but all of their creative attempts failed because they acted without male spiritual leadership. Another version, and this one more consistent with the beginning of the story, claims that the male spirits attempted to make the world without female influence, and this exclusion is what caused the world to fail.[7] The former version appears to reflect a patriarchal influence on orisha narratives that sprang up with the influence of Abrahamic religions,[8] while the second is more in line with traditional orisha beliefs, which revere feminine power. Both story versions end with Shango forcing the other spirits hand to respect Oṣun as they would him. Through her sacrifice, Olodumare - the Supreme God - granted her the powers of an Oriṣa.[9]
Mortal Oṣun
While still a mortal, Oṣun is said to have gone to a drum festival one day and to have fallen in love with Shango. Since that day, Shango has been married to Oba, Oya, and Osun, though the last mentioned is said to be his favourite.[10] Other stanzas in the Ifa Literary Corpus say that she was also married to Orunmila, who later became the Orisha of Wisdom and Divination.
It is also said that Oṣun was the first woman to be referred to as an Iyalode.
Ceremonies and ritual colors
A picture of an Arugba at the Osun-Osogbo festival
Osun is the orisha of the river. Her devotees leave her offerings and perform ceremonies at bodies of fresh water such as rivers, streams and canals. She is associated with the colors white, yellow, gold, and sometimes coral.
Abẹ̀bẹ̀
The Abẹ̀bẹ̀ is the ritual object most associated with Ọṣun. The Abẹ̀bẹ̀ is a fan in circular form.
Brazil
Ọṣun is a female orishá adopted and worshiped in all Afro-Brazilian religions. She is the orishá of the fresh water of rivers and waterfalls; of wealth and prosperity; of love; and of beauty. Followers seek help for romantic problems from Osun; the orisha is also responsible for marriage and other relationships. As the orishá of financial life, she is also called the "Lady of Gold". This referred to copper at one time for being the most valuable metal of the time. Osun is worshiped at rivers and waterfalls, and more rarely, near mineral water sources. She is a symbol of sensitivity and is identified by weeping.[6]
Candomblé
In Candomblé Bantu, Osun is called Nkisi Ndandalunda, the Lady of Fertility and Moon. Hongolo and Kisimbi have similarities with Osun, and the three are often confused.
In Candomblé Ketu, Osun is the deity of fresh water; the patron of gestation and fecundity; and receives the prayers of women who wish to have children and protect them during pregnancy. Osun also protects small children until they begin to speak; she is affectionately called "Mamãe" ("Mama") by her devotees.[6]
Plants associated with Osun in Brazil are aromatic, sweet, and often yellow, reflecting the qualities of the Orisha. They include mints (Lamiacaea). Osun is associated with the folha-de-dez-réis (Hydrocotyle cybelleta), a plant of the pennywort family. Many species are brilliant yellow, reflecting Osun's association with gold and wealth. She is also associated with folha-da-fortuna, or Kalanchoe pinnata.[11]
Santeria
Iron chalice of Oṣun, one of Los Guerreros (the warriors spirits) in Santería religion.
Ozun is another major Orisha that is distinct from Oṣun, the latter whom is also called "Oshun" and "Ochún" in the Santería religion of the Caribbean (Cuba, Puerto Rico and Trinidad) brought over by Yoruba people during the transatlantic slave trade. While Ozun is a masculine Orisha associated with John the Baptist, Ochún is syncretized with Our Lady of Charity.[12]
Violín for Osun
A picture of an Arugba at the Osun-Osogbo festival
A violín is a type of musical ceremony in Regla de Ocha performed for Osún. It includes both European classical music and Cuban popular music.[13]
^ abMurrell, Nathaniel Samuel (2009). Afro-Caribbean Religions: An Introduction to Their Historical, Cultural, and Sacred Traditions. Temple University Press. ISBN9781439901755.
^Coleman, Monica A. (2006). "African American Religion and Gender". In Pinn, Anthony B. (ed.). African American Religious Cultures. p. 501. ISBN9781576074701.
^Monaghan, Monaghan (2014). Encyclopedia of Goddesses and Heroines. New World Library. p. 15. ISBN9781608682188.
^Martine, Ife (6 October 2015). "A Yoruba Festival Tradition Continues: 50 Incredible Photos Celebrating The River Goddess Oshun". OkayAfrica.com. Retrieved 21 June 2016.
^ abcLopes, Nei (2004). Enciclopédia brasileira da diáspora africana. São Paulo, SP: Selo Negro Edições. p. 505. ISBN8587478214.
^Elibuibon, Yemi (2013). Invisible Powers of the Metaphysical World: A Peep into the world of Witches. Ancient Philosophy Institute. p. 110. LCCN 2009351910.
^Kumari, Ayele. "Demystifying Iyami". Www.Ayelekumari.com. Retrieved 18 August 2016.
^Kumari, Ayele (2013). Iyanifa: Women of Wisdom. uSA: maat Group. p. 40. ISBN978-1500492892.
^Matory, J. Lorand (2005). Sex and the Empire That Is No More: Gender and the Politics of Metaphor in Oyo Yoruba Religion. Berghahn Books. ISBN9781571813077. Retrieved 21 June 2016.
^Alexiades, Miguel (2009). Mobility and migration in indigenous Amazonia : contemporary ethnoecological perspectives. New York: Berghahn Books. ISBN9781845455637.
^Olupọna, Jacob O. K, and Terry Rey. Òrìşà Devotion As World Religion: The Globalization of Yorùbá Religious Culture. Madison, Wis: University of Wisconsin Press, 2008. Print, pg.395.
^[1] A VIOLIN FOR OCHÚN-WITH REGGAETON! By Johnny Frías. Cuba Counterpoints, Nov 2016
Further reading
Ajiabde, G. Olusola. , Bayreuth, Working Papers, 2005.
Afolabi, Kayode. Osun Osogbo - Sacred People and Sacred Places, Charleston 2006.
Badejo, Diedre, Oshun Seegesi: The Elegant Deity of Wealth, Power, and Femininity, Asmara 1996.
De La Torre, Miguel A., "Dancing with Ochún: Imagining How a Black Goddess Became White," in Black Religion and Aesthetics: Religious Thought and Life in Africa and the African Diaspora, Anthony Pinn, ed., Cambridge University Press, pp. 113–134.
Murphy, Joseph M.; Sanford, Mei-Mei. Osun Across the Waters: A Yoruba Goddess in African and the Americas. Bloomington: Indiana University Press, 2001.
Probst, Peter, Osogbo and the Art of Heritage : Monuments, Deities, and Money. Bloomington: Indiana University Press, 2011.
External links
March 24, 2023
oshun, state, nigeria, osun, state, Ọṣun, orisha, spirit, deity, goddess, that, reflects, manifestations, yorùbá, supreme, being, ifá, oral, tradition, yoruba, based, religions, west, africa, most, popular, venerated, orishas, important, river, deity, among, y. For the state in Nigeria see Osun State Ọṣun is an orisha a spirit a deity or a goddess that reflects one of the manifestations of the Yoruba Supreme Being in the Ifa oral tradition and Yoruba based religions of West Africa 1 She is one of the most popular and venerated Orishas Oshun is an important river deity among the Yoruba people She is the goddess of divinity femininity fertility beauty and love 2 3 She is connected to destiny and divination 4 Ọ ṣunOshunLove Beauty Intimacy Freshwater Osun River Wealth DiplomacyMember of the OrishaOther namesOchun OxumVenerated inYoruba religion Dahomey mythology Vodun Santeria Candomble Haitian VodouRegionNigeria Benin Latin America Haiti CubaEthnic groupYoruba people Fon peoplePersonal informationSpouseChango ErinleShrine to Oshun in the Osun Osogbo Sacred Grove Abebe the ritual fan of Ọṣun During the life of the mortal Osun she served as queen consort to King Shango of Oyo Following her posthumous deification she was admitted to the Yoruba pantheon as an aspect of a primordial divinity of the same name She is the patron saint of the Osun River in Nigeria which bears her name The river has its source in Ekiti State in the west of Nigeria and passes through the city of Osogbo where Osun Osogbo Sacred Grove the principal sanctuary of the deity is located 2 Oṣun is honored at the Osun Osogbo Festival a two week long annual festival that usually takes place in August at the Oṣun Osogbo Sacred Grove on the banks of the river 5 6 Oṣun is one of the 401 Yoruba gods Contents 1 Primordial Oṣun 2 Mortal Oṣun 3 Ceremonies and ritual colors 4 Abẹ bẹ 5 Brazil 5 1 Candomble 6 Santeria 7 Violin for Osun 8 References 9 Further reading 10 External linksPrimordial Oṣun EditAccording to the Ifa Literary Corpus Ọṣun was the only female Irunmole primordial spirit sent to assist Shango to create the world by Olodumare The other spirits that were sent began the work and ignored Ọṣun Ọṣun went to her partner Shango for guidance Two versions of this story exist One claims that female spirits were tempted to take matters into their own hands but all of their creative attempts failed because they acted without male spiritual leadership Another version and this one more consistent with the beginning of the story claims that the male spirits attempted to make the world without female influence and this exclusion is what caused the world to fail 7 The former version appears to reflect a patriarchal influence on orisha narratives that sprang up with the influence of Abrahamic religions 8 while the second is more in line with traditional orisha beliefs which revere feminine power Both story versions end with Shango forcing the other spirits hand to respect Oṣun as they would him Through her sacrifice Olodumare the Supreme God granted her the powers of an Oriṣa 9 Mortal Oṣun EditWhile still a mortal Oṣun is said to have gone to a drum festival one day and to have fallen in love with Shango Since that day Shango has been married to Oba Oya and Osun though the last mentioned is said to be his favourite 10 Other stanzas in the Ifa Literary Corpus say that she was also married to Orunmila who later became the Orisha of Wisdom and Divination It is also said that Oṣun was the first woman to be referred to as an Iyalode Ceremonies and ritual colors Edit A picture of an Arugba at the Osun Osogbo festival Osun is the orisha of the river Her devotees leave her offerings and perform ceremonies at bodies of fresh water such as rivers streams and canals She is associated with the colors white yellow gold and sometimes coral Abẹ bẹ EditThe Abẹ bẹ is the ritual object most associated with Ọṣun The Abẹ bẹ is a fan in circular form Brazil EditỌṣun is a female orisha adopted and worshiped in all Afro Brazilian religions She is the orisha of the fresh water of rivers and waterfalls of wealth and prosperity of love and of beauty Followers seek help for romantic problems from Osun the orisha is also responsible for marriage and other relationships As the orisha of financial life she is also called the Lady of Gold This referred to copper at one time for being the most valuable metal of the time Osun is worshiped at rivers and waterfalls and more rarely near mineral water sources She is a symbol of sensitivity and is identified by weeping 6 Candomble Edit In Candomble Bantu Osun is called Nkisi Ndandalunda the Lady of Fertility and Moon Hongolo and Kisimbi have similarities with Osun and the three are often confused In Candomble Ketu Osun is the deity of fresh water the patron of gestation and fecundity and receives the prayers of women who wish to have children and protect them during pregnancy Osun also protects small children until they begin to speak she is affectionately called Mamae Mama by her devotees 6 Plants associated with Osun in Brazil are aromatic sweet and often yellow reflecting the qualities of the Orisha They include mints Lamiacaea Osun is associated with the folha de dez reis Hydrocotyle cybelleta a plant of the pennywort family Many species are brilliant yellow reflecting Osun s association with gold and wealth She is also associated with folha da fortuna or Kalanchoe pinnata 11 Santeria Edit Iron chalice of Oṣun one of Los Guerreros the warriors spirits in Santeria religion Ozun is another major Orisha that is distinct from Oṣun the latter whom is also called Oshun and Ochun in the Santeria religion of the Caribbean Cuba Puerto Rico and Trinidad brought over by Yoruba people during the transatlantic slave trade While Ozun is a masculine Orisha associated with John the Baptist Ochun is syncretized with Our Lady of Charity 12 Violin for Osun Edit A picture of an Arugba at the Osun Osogbo festival A violin is a type of musical ceremony in Regla de Ocha performed for Osun It includes both European classical music and Cuban popular music 13 References Edit Oshun Yoruba deity Britannica www britannica com Retrieved 22 September 2022 a b Murrell Nathaniel Samuel 2009 Afro Caribbean Religions An Introduction to Their Historical Cultural and Sacred Traditions Temple University Press ISBN 9781439901755 Coleman Monica A 2006 African American Religion and Gender In Pinn Anthony B ed African American Religious Cultures p 501 ISBN 9781576074701 Monaghan Monaghan 2014 Encyclopedia of Goddesses and Heroines New World Library p 15 ISBN 9781608682188 Martine Ife 6 October 2015 A Yoruba Festival Tradition Continues 50 Incredible Photos Celebrating The River Goddess Oshun OkayAfrica com Retrieved 21 June 2016 a b c Lopes Nei 2004 Enciclopedia brasileira da diaspora africana Sao Paulo SP Selo Negro Edicoes p 505 ISBN 8587478214 Elibuibon Yemi 2013 Invisible Powers of the Metaphysical World A Peep into the world of Witches Ancient Philosophy Institute p 110 LCCN 2009351910 Kumari Ayele Demystifying Iyami Www Ayelekumari com Retrieved 18 August 2016 Kumari Ayele 2013 Iyanifa Women of Wisdom uSA maat Group p 40 ISBN 978 1500492892 Matory J Lorand 2005 Sex and the Empire That Is No More Gender and the Politics of Metaphor in Oyo Yoruba Religion Berghahn Books ISBN 9781571813077 Retrieved 21 June 2016 Alexiades Miguel 2009 Mobility and migration in indigenous Amazonia contemporary ethnoecological perspectives New York Berghahn Books ISBN 9781845455637 Olupọna Jacob O K and Terry Rey Orisa Devotion As World Religion The Globalization of Yoruba Religious Culture Madison Wis University of Wisconsin Press 2008 Print pg 395 1 A VIOLIN FOR OCHUN WITH REGGAETON By Johnny Frias Cuba Counterpoints Nov 2016Further reading EditAjiabde G Olusola Negotiating Performance Osun in the Verbal and Visual Metaphors Bayreuth Working Papers 2005 Afolabi Kayode Osun Osogbo Sacred People and Sacred Places Charleston 2006 Badejo Diedre Oshun Seegesi The Elegant Deity of Wealth Power and Femininity Asmara 1996 De La Torre Miguel A Dancing with Ochun Imagining How a Black Goddess Became White in Black Religion and Aesthetics Religious Thought and Life in Africa and the African Diaspora Anthony Pinn ed Cambridge University Press pp 113 134 Fakayode Fayemi Fatunde Osun The Manly Woman Athelia Henrietta Press 2004 Murphy Joseph M Sanford Mei Mei Osun Across the Waters A Yoruba Goddess in African and the Americas Bloomington Indiana University Press 2001 Probst Peter Osogbo and the Art of Heritage Monuments Deities and Money Bloomington Indiana University Press 2011 External links EditSanteria fr All about Oshun Retrieved from https en wikipedia org w index php title Oshun amp oldid 1126642555, wikipedia, wiki, book, books, library,
