The noppera-bō (のっぺらぼう), or faceless ghost, is a Japanese yōkai that looks like a human but has no face. They are sometimes mistakenly referred to as a mujina, an old Japanese word for a badger or raccoon dog.[1] Although the mujina can assume the form of the other, noppera-bō are usually disguised as humans. Such creatures were thought to sometimes transform themselves into noppera-bō in order to frighten humans. Lafcadio Hearn used the animals' name as the title of his story about faceless monsters, probably resulting in the misused terminology.
Depiction of a noppera-bō (by Asai Ryōi in his Otogi Boko, early Edo period)
Noppera-bō are known primarily for frightening humans, but are usually otherwise harmless. They appear at first as ordinary human beings, sometimes impersonating someone familiar to the victim, before causing their features to disappear, leaving a blank, smooth sheet of skin where their face should be.
Often, a noppera-bō would not actually exist, but was the disguise of a mujina, a fox kitsune, or a tanuki.[2] In Showa 4 (1767), in the kaidan collection Shinsetsu Hyakumonogatari, there were stories that told of how in Nijugawara in Kyoto (near the Nijo-ohashi bridge in the Nakagyō-ku, Kyoto), a monster called noppera-bō appeared and those that were attacked by it would have several thick hairs attached to their clothing, indicating that it was the disguise of some kind of animal.[3] However, sometimes their real identity is not known, and in the Kanbun 3 (1663) kaidan collection Sorori Monogatari, it was written that in the Oike-cho of the capital (now Nakagyō-ku, Kyoto), there appeared a noppera-bō with a height of about 7 shaku (about 2.1 meters), but nothing was written about what its true identity was.[4] They are also said to appear in folktales in the Osaka Prefecture[5] and Kotonami, Nakatado District, Kagawa Prefecture among other places.[6]
The Noppera-bō and the Koi Pond
This tale recounts a lazy fisherman who decided to fish in the imperialkoi ponds near the Heian-kyō palace. Despite being warned by his wife about the pond being sacred and near a graveyard, the fisherman went anyway. On his way to the pond, he is warned by another fisherman not to go there, but he again ignores the warning. Once at the spot, he is met by a beautiful young woman who pleads with him not to fish in the pond. He ignores her and, to his horror, she wipes off her face. Rushing home to hide, he is confronted by what seems to be his wife, who chastises him for his wickedness before wiping off her facial features as well.
The Mujina of the Akasaka Road
The most famous story of a noppera-bō is "Mujina" in Lafcadio Hearn's book Kwaidan: Stories and Studies of Strange Things. The story tells of a man who, travelling along the Akasaka road to Edo, comes across a young woman in a remote location near Kunizaka hill, crying and forlorn. After he attempts to console the young woman and offer assistance, she turns to face him, startling him with the blank countenance of a faceless ghost. Frightened, the man proceeds down the road for some time, until he comes across a soba vendor. Stopping to relax, the man tells the vendor of his encounter, only to recoil in horror as the soba vendor strokes his face, becoming a noppera-bō himself. It turns out that all of these noppera-bō are really just mujina in disguise.
There are other tales about noppera-bō, from one about a young woman rescued from bandits by a mounted samurai whose face disappears, to the story of a noble heading out for a tryst with a courtesan, only to discover that she is being impersonated by a noppera-bō.
Recent reports
Although most tales of noppera-bō predate the 20th century, there are exceptions, both in Japan itself as well as locations where Japanese have emigrated, most notably the U.S. state of Hawaii. Among the most recent reports:
On May 19, 1959, Honolulu Advertiser reporter Bob Krauss reported a sighting of a mujina at the Waialae Drive-In Theatre in Kahala. Krauss reported that the witness watched a woman combing her hair in the women's restroom, and when the witness came close enough, the mujina turned, revealing her featureless face. The witness was reported to have been admitted to the hospital for a nervous breakdown. Noted Hawaiian historian, folklorist, and author Glen Grant, in a 1981 radio interview dismissed the story as rumor, only to be called by someone claiming to be the witness, who gave more details on the event, including the previously unreported detail that the mujina in question had red hair.[7]
Grant has also reported on a number of other mujina sightings in Hawaii, from Ewa Beach to Hilo.[citation needed]
^Spettoli, Letizia (2017-07-03). "Mujina: la leggenda giapponese dello spirito senza volto". Notizie.it (in Italian). from the original on 2017-07-08. Retrieved 2020-09-06.
^. Archived from the original on October 23, 2009. Retrieved 2008-10-01.
External links
Noppera-bo (No Face) at ScaryForKids
Entry on "nopperabou" at The Obakemono Project
Lafcadio Hearn's story at Monogatari.org
Pierre Wayser's flash video of the mujina story (in French)
February 10, 2023
noppera, this, article, needs, additional, citations, verification, please, help, improve, this, article, adding, citations, reliable, sources, unsourced, material, challenged, removed, find, sources, news, newspapers, books, scholar, jstor, november, 2011, le. This article needs additional citations for verification Please help improve this article by adding citations to reliable sources Unsourced material may be challenged and removed Find sources Noppera bō news newspapers books scholar JSTOR November 2011 Learn how and when to remove this template message The noppera bō のっぺらぼう or faceless ghost is a Japanese yōkai that looks like a human but has no face They are sometimes mistakenly referred to as a mujina an old Japanese word for a badger or raccoon dog 1 Although the mujina can assume the form of the other noppera bō are usually disguised as humans Such creatures were thought to sometimes transform themselves into noppera bō in order to frighten humans Lafcadio Hearn used the animals name as the title of his story about faceless monsters probably resulting in the misused terminology Depiction of a noppera bō by Asai Ryōi in his Otogi Boko early Edo period Noppera bō are known primarily for frightening humans but are usually otherwise harmless They appear at first as ordinary human beings sometimes impersonating someone familiar to the victim before causing their features to disappear leaving a blank smooth sheet of skin where their face should be Contents 1 In legends 1 1 The Noppera bō and the Koi Pond 1 2 The Mujina of the Akasaka Road 2 Recent reports 3 See also 4 References 5 External linksIn legends EditOften a noppera bō would not actually exist but was the disguise of a mujina a fox kitsune or a tanuki 2 In Showa 4 1767 in the kaidan collection Shinsetsu Hyakumonogatari there were stories that told of how in Nijugawara in Kyoto near the Nijo ohashi bridge in the Nakagyō ku Kyoto a monster called noppera bō appeared and those that were attacked by it would have several thick hairs attached to their clothing indicating that it was the disguise of some kind of animal 3 However sometimes their real identity is not known and in the Kanbun 3 1663 kaidan collection Sorori Monogatari it was written that in the Oike cho of the capital now Nakagyō ku Kyoto there appeared a noppera bō with a height of about 7 shaku about 2 1 meters but nothing was written about what its true identity was 4 They are also said to appear in folktales in the Osaka Prefecture 5 and Kotonami Nakatado District Kagawa Prefecture among other places 6 The Noppera bō and the Koi Pond Edit This tale recounts a lazy fisherman who decided to fish in the imperial koi ponds near the Heian kyō palace Despite being warned by his wife about the pond being sacred and near a graveyard the fisherman went anyway On his way to the pond he is warned by another fisherman not to go there but he again ignores the warning Once at the spot he is met by a beautiful young woman who pleads with him not to fish in the pond He ignores her and to his horror she wipes off her face Rushing home to hide he is confronted by what seems to be his wife who chastises him for his wickedness before wiping off her facial features as well The Mujina of the Akasaka Road Edit The most famous story of a noppera bō is Mujina in Lafcadio Hearn s book Kwaidan Stories and Studies of Strange Things The story tells of a man who travelling along the Akasaka road to Edo comes across a young woman in a remote location near Kunizaka hill crying and forlorn After he attempts to console the young woman and offer assistance she turns to face him startling him with the blank countenance of a faceless ghost Frightened the man proceeds down the road for some time until he comes across a soba vendor Stopping to relax the man tells the vendor of his encounter only to recoil in horror as the soba vendor strokes his face becoming a noppera bō himself It turns out that all of these noppera bō are really just mujina in disguise There are other tales about noppera bō from one about a young woman rescued from bandits by a mounted samurai whose face disappears to the story of a noble heading out for a tryst with a courtesan only to discover that she is being impersonated by a noppera bō Recent reports EditAlthough most tales of noppera bō predate the 20th century there are exceptions both in Japan itself as well as locations where Japanese have emigrated most notably the U S state of Hawaii Among the most recent reports On May 19 1959 Honolulu Advertiser reporter Bob Krauss reported a sighting of a mujina at the Waialae Drive In Theatre in Kahala Krauss reported that the witness watched a woman combing her hair in the women s restroom and when the witness came close enough the mujina turned revealing her featureless face The witness was reported to have been admitted to the hospital for a nervous breakdown Noted Hawaiian historian folklorist and author Glen Grant in a 1981 radio interview dismissed the story as rumor only to be called by someone claiming to be the witness who gave more details on the event including the previously unreported detail that the mujina in question had red hair 7 Grant has also reported on a number of other mujina sightings in Hawaii from Ewa Beach to Hilo citation needed See also EditKuchisake onna Slit Mouth Woman a Japanese urban legend about a disfigured woman Slender Man a fictional supernatural character with no facial features Spirited Away a 2001 Japanese animated film featuring a character known as No Face Kiyomi Haunterly a Japanese faceless ghost in Monster HighReferences Edit Spettoli Letizia 2017 07 03 Mujina la leggenda giapponese dello spirito senza volto Notizie it in Italian Archived from the original on 2017 07 08 Retrieved 2020 09 06 村上健司編著 2005 日本妖怪大事典 Japanese Youkai Encyclopedia Kwai books 角川書店 pp 255頁 ISBN 978 4 04 883926 6 高古堂小幡宗佐衛門 1993 新説百物語 In 太刀川清校訂 ed 続百物語怪談集成 A collection of ghost stories 国書刊行会 pp 216頁 ISBN 978 4 336 03527 1 編著者不詳 1989 曾呂利物語 In 高田衛編 校注 ed 江戸怪談集 Edo Kaidan Collection 岩波文庫 Vol 中 岩波書店 pp 63 65頁 ISBN 978 4 00 302572 7 山川隆平 民間伝承 26巻2号 船場怪談 Folklore Vol 26 No 2 Senba Kaidan 怪異 妖怪伝承データベース 国際日本文化研究センター Retrieved 21 August 2010 北條令子 August 1985 海と山の妖怪話 Sea and mountain youkai story 香川の民俗 香川民俗学会 通巻44号 7頁 The Faceless Woman Archived from the original on October 23 2009 Retrieved 2008 10 01 External links EditNoppera bo No Face at ScaryForKids Entry on nopperabou at The Obakemono Project Lafcadio Hearn s story at Monogatari org Pierre Wayser s flash video of the mujina story in French webpage regarding the 1959 and 1981 reports of the Waialae Mujina Discussion of the confusion of terms brought about by the titles of Hearn s stories Retrieved from https en wikipedia org w index php title Noppera bō amp oldid 1102536936, wikipedia, wiki, book, books, library,
