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Maní (Amazonian legend)

Maní, a Tupí myth of origins, is the name of an indigenous girl with very fair complexion. The Amazonian legend of Maní is related to the cult of Manioc, the native staple food that sprang from her grave.

1921 Watercolor Maní Oca, the birth of Maní, by Vicente do Rego Monteiro.

The legend Edit

The daughter of a Tupí chief became pregnant. Her father wanted to take revenge on the man who brought shame to his family and dishonour to his pride despite her saying that she had known no man. He insisted that she revealed the name of the man and even made use of prayers, threats and finally severe punishments. As she refused to say, her father held her prisoner inside a hut and decided to kill her. So with this thought in mind the chief of the tribe went to sleep and dreamed of a white-skinned man dressed like a warrior who told him that his daughter was telling him the truth and that she had not had any contact with any man. He told him to take care of his daughter because one day she was going to bear a great gift for all his tribe.[1]

After nine full moons she gave birth to a girl whose skin was as white as the moon and her eyes as dark as the night. That caused the surprise of not only the entire tribe, but also of the neighboring tribes who came to visit the new born child for they could not believe she was white. Happy and beautiful Maní grew up until after her first birthday, when she died unexpectedly without signs of any illness or pain. The chief was so desolate that he buried the child inside his own hut. Her mother watered her grave every single day, as it was then the custom in her tribe. One day a different kind of plant sprang up from Maní's grave,[2] and as no one had ever seen that kind of plant, they let it grow and no one in the tribe dared touch it. They even noticed that when the birds ate the fruits of the plant, they displayed strange symptoms, as if they were drunk.[3] Sometime later a crack opened on the earth and the people of the tribe found a fruit that resembled the white skin tone of the dead child's body. They picked up the fruit from the ground, peeled and cooked it, and for their surprise it tasted delicious. It even renewed their strength. They also prepared a drink which could easily put one to sleep. So, from this day on, they began using the root as their staple food and called it "mandioca", which in Tupy language means "house (oca, in Tupi–Guarani) of Mandi= Maní".[4]

Versions Edit

Alternative versions for the legend exist. One says that a good spirit came down to Earth and showed the manioc to the Indians, teaching them to extract the evil spirit dwelling in it, despite failing to teach them how the plant might be reproduced. After that, one of the female Indians of the tribe, while wandering through the forest, encountered a beautiful young hunter who was no other than the manioc metamorphosed. He seduced her and a daughter was born from this union. She led the tribe to the plantation of the shrub and taught them how to reproduce it from the fine portions of the stem.[3]

A more elaborate version by Couto de Magalhaes tells how the chief of the tribe was about to kill his daughter when a white male warrior appeared in his dream and told him not to do so because his daughter was telling him the truth, and that she really had no contact with any man. The child born to the maiden was a boy who was named Maní.[3] At the end of a year, the child perished unexpectedly without showing signs of illness. He was buried and later a strange plant grew upon his grave. The Indians opened the grave and instead of finding the body of the child, discovered a root which they called Mani-oka (House of Mani).[3]

Another version given by Carlos Teschauer says that the child born from the union of the chief's daughter and the white warrior not only lived long, but also taught his tribe many things. He also told them that after a year from his death they should open his grave that the greatest treasure of all, a bread-yielding root, would be then revealed to them.[3]

See also Edit

References Edit

  1. ^ Livia de Almeida, Ana Portella, Margaret Read MacDonald, Brazilian folktales, pg. xi, Libraries Unlimited (2006), ISBN 1-56308-930-0
  2. ^ Yara Roberts, Richard Roberts, The Brazilian Table, pg. 40, Gibbs M. Smith Inc (2009), ISBN 1-4236-0315-X
  3. ^ a b c d e Hartley Burr Alexander, Latin-American [Mythology], pg. 186, General Books LLC (2009), ISBN 1-150-14877-2
  4. ^ Merrian Webster Dictionary. "Definition of Manioc". First Known Use: circa 1554. mw4.m-w.com. Retrieved 13 September 2010.

External links Edit

  • Bruno Miranda Zétola, Roots of Brazil The cultural history of Manioc and its byproducts.

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Mani a Tupi myth of origins is the name of an indigenous girl with very fair complexion The Amazonian legend of Mani is related to the cult of Manioc the native staple food that sprang from her grave 1921 Watercolor Mani Oca the birth of Mani by Vicente do Rego Monteiro Contents 1 The legend 1 1 Versions 2 See also 3 References 4 External linksThe legend EditThe daughter of a Tupi chief became pregnant Her father wanted to take revenge on the man who brought shame to his family and dishonour to his pride despite her saying that she had known no man He insisted that she revealed the name of the man and even made use of prayers threats and finally severe punishments As she refused to say her father held her prisoner inside a hut and decided to kill her So with this thought in mind the chief of the tribe went to sleep and dreamed of a white skinned man dressed like a warrior who told him that his daughter was telling him the truth and that she had not had any contact with any man He told him to take care of his daughter because one day she was going to bear a great gift for all his tribe 1 After nine full moons she gave birth to a girl whose skin was as white as the moon and her eyes as dark as the night That caused the surprise of not only the entire tribe but also of the neighboring tribes who came to visit the new born child for they could not believe she was white Happy and beautiful Mani grew up until after her first birthday when she died unexpectedly without signs of any illness or pain The chief was so desolate that he buried the child inside his own hut Her mother watered her grave every single day as it was then the custom in her tribe One day a different kind of plant sprang up from Mani s grave 2 and as no one had ever seen that kind of plant they let it grow and no one in the tribe dared touch it They even noticed that when the birds ate the fruits of the plant they displayed strange symptoms as if they were drunk 3 Sometime later a crack opened on the earth and the people of the tribe found a fruit that resembled the white skin tone of the dead child s body They picked up the fruit from the ground peeled and cooked it and for their surprise it tasted delicious It even renewed their strength They also prepared a drink which could easily put one to sleep So from this day on they began using the root as their staple food and called it mandioca which in Tupy language means house oca in Tupi Guarani of Mandi Mani 4 Versions Edit Alternative versions for the legend exist One says that a good spirit came down to Earth and showed the manioc to the Indians teaching them to extract the evil spirit dwelling in it despite failing to teach them how the plant might be reproduced After that one of the female Indians of the tribe while wandering through the forest encountered a beautiful young hunter who was no other than the manioc metamorphosed He seduced her and a daughter was born from this union She led the tribe to the plantation of the shrub and taught them how to reproduce it from the fine portions of the stem 3 A more elaborate version by Couto de Magalhaes tells how the chief of the tribe was about to kill his daughter when a white male warrior appeared in his dream and told him not to do so because his daughter was telling him the truth and that she really had no contact with any man The child born to the maiden was a boy who was named Mani 3 At the end of a year the child perished unexpectedly without showing signs of illness He was buried and later a strange plant grew upon his grave The Indians opened the grave and instead of finding the body of the child discovered a root which they called Mani oka House of Mani 3 Another version given by Carlos Teschauer says that the child born from the union of the chief s daughter and the white warrior not only lived long but also taught his tribe many things He also told them that after a year from his death they should open his grave that the greatest treasure of all a bread yielding root would be then revealed to them 3 See also EditBrazilian mythology Tupinamba Albinism HainuweleReferences Edit Livia de Almeida Ana Portella Margaret Read MacDonald Brazilian folktales pg xi Libraries Unlimited 2006 ISBN 1 56308 930 0 Yara Roberts Richard Roberts The Brazilian Table pg 40 Gibbs M Smith Inc 2009 ISBN 1 4236 0315 X a b c d e Hartley Burr Alexander Latin American Mythology pg 186 General Books LLC 2009 ISBN 1 150 14877 2 Merrian Webster Dictionary Definition of Manioc First Known Use circa 1554 mw4 m w com Retrieved 13 September 2010 External links EditBruno Miranda Zetola Roots of Brazil The cultural history of Manioc and its byproducts Retrieved from https en wikipedia org w index php title Mani Amazonian legend amp oldid 1145175198, wikipedia, wiki, book, books, library,

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