fbpx
Wikipedia

Mantra marga

Mantra marga is one of the two main sects of Shaivism while the other one is being "Atimarga".[1] Although it is believed that Atimarga precedes Mantramarga, there are so many contemporary evidences available for both sects. Mantra marga became more popular than ATI marga in its nature which focuses on social and worldwide temporal philosophy.[2]

History edit

The term Mantra marga means the entire Tantric paradigm of ritual worship and meditation. Clear evidences say that Mantra marga became popular in the end of the 6th century CE.[3] South Indian Agamas are believed to be composed no later than 5th century CE.[4] "Nisvasa" series of Agamas has been composed initially in the Mantra margic treatise between 450 - 500 CE.[3]

Mantra margic texts describe the construction of temples, ruling of the countries in Shaivite supervising, and social and spiritual responsibility in Shaivite perspectives. They swear reciting mantras can be used to control the thread of enemies and natural catastrophes. Mantra marga spread vigorously until the 11th century CE and cause the establishment of great empires even in south-east Asia such as Angkor Khmer Empire and Majapahit.[5]

Mantra marga schools edit

Mantra marga is classified into two schools, Saiddhantika and Non - saiddhantika respectively. Saiddhantika sect is South Indian Tamil Siddhantism. It praises Sadasiva as its supreme deity. Kirana, Kalottara and Mrigendra are the few agamas that emerged from North India though several sivagamas including Karana, Kamika has been produced in South land. The ritual for royal coronation explained in the siddhantic agamas indicate their significance among kings.[3]

 
Svacchanda Bhairava, the supreme being of Dakshina Shaivism

Non - saiddhantika is a group of many sects worshiping Bhairava as their supreme deity. These sects are mostly identified today with Kashmir Shaivism.[6] Researchers assume with the liturgical testimonies that the Shaktism could be developed from Non - saiddhantic mantra marga.[7][8] Following list gives a brief introduction on Non - saiddhantika schools of Mantra margic Shaivism.

  • Vama = Tumburu and his four sisters (Jaya, Vijaya, Ajita, Aparajita) are supreme.
  • Dakshina = Svacchanda Bhairava and Aghoreshwari.
  • Yamala = Kapalesa Bhairava and chandakapalini.
  • Netra = Amruteshwara and Amruteshwari
  • Trika = matrsadbhava and three goddesses - Para, Apara, Parapa
  • Kubjika = Kubjika and Navatma Bhairava
  • Kalikula = Kalasankarshini
  • Shrikula = Lalita

Sinchini Tantra explains that the last four sects are Shaktist branches. But Kubjika and Trika are considered as Shaivite sects nowadays.[4]

References edit

  1. ^ Clarke, P., Hardy, F., Houlden, L., & Sutherland, S. (Eds.). (2004). The World's Religions. Routledge.
  2. ^ Hardy, F. (Ed.). (2005). The World's Religions: The Religions of Asia. Routledge.
  3. ^ a b c Sanderson, Alexis. "The Śaiva Literature." Journal of Indological Studies (Kyoto).
  4. ^ a b Dyczkowski, M. S. (1989). The canon of the Saivagama and the Kubjika Tantras of the western Kaula tradition. Motilal Banarsidass Publ.
  5. ^ Padoux, A. (2011). Tantric mantras: studies on mantrasastra. Routledge.
  6. ^ Lalye, P. G., & Iyengar, P. S. (1997). THE SHIVA-SUTRA-VIMARṢINĪ OF KṢEMARĀJA.
  7. ^ "Atimarga and Mantramarga". 15 December 2007. Retrieved 7 February 2017.
  8. ^ McDaniel, J. (2004). Offering Flowers, Feeding Skulls: Popular Goddess Worship in West Bengal. Oxford University Press.

External links edit

  •   Media related to Mantra marga at Wikimedia Commons

mantra, marga, main, sects, shaivism, while, other, being, atimarga, although, believed, that, atimarga, precedes, mantramarga, there, many, contemporary, evidences, available, both, sects, became, more, popular, than, marga, nature, which, focuses, social, wo. Mantra marga is one of the two main sects of Shaivism while the other one is being Atimarga 1 Although it is believed that Atimarga precedes Mantramarga there are so many contemporary evidences available for both sects Mantra marga became more popular than ATI marga in its nature which focuses on social and worldwide temporal philosophy 2 Contents 1 History 2 Mantra marga schools 3 References 4 External linksHistory editThe term Mantra marga means the entire Tantric paradigm of ritual worship and meditation Clear evidences say that Mantra marga became popular in the end of the 6th century CE 3 South Indian Agamas are believed to be composed no later than 5th century CE 4 Nisvasa series of Agamas has been composed initially in the Mantra margic treatise between 450 500 CE 3 Mantra margic texts describe the construction of temples ruling of the countries in Shaivite supervising and social and spiritual responsibility in Shaivite perspectives They swear reciting mantras can be used to control the thread of enemies and natural catastrophes Mantra marga spread vigorously until the 11th century CE and cause the establishment of great empires even in south east Asia such as Angkor Khmer Empire and Majapahit 5 Mantra marga schools editMantra marga is classified into two schools Saiddhantika and Non saiddhantika respectively Saiddhantika sect is South Indian Tamil Siddhantism It praises Sadasiva as its supreme deity Kirana Kalottara and Mrigendra are the few agamas that emerged from North India though several sivagamas including Karana Kamika has been produced in South land The ritual for royal coronation explained in the siddhantic agamas indicate their significance among kings 3 nbsp Svacchanda Bhairava the supreme being of Dakshina Shaivism Non saiddhantika is a group of many sects worshiping Bhairava as their supreme deity These sects are mostly identified today with Kashmir Shaivism 6 Researchers assume with the liturgical testimonies that the Shaktism could be developed from Non saiddhantic mantra marga 7 8 Following list gives a brief introduction on Non saiddhantika schools of Mantra margic Shaivism Vama Tumburu and his four sisters Jaya Vijaya Ajita Aparajita are supreme Dakshina Svacchanda Bhairava and Aghoreshwari Yamala Kapalesa Bhairava and chandakapalini Netra Amruteshwara and Amruteshwari Trika matrsadbhava and three goddesses Para Apara Parapa Kubjika Kubjika and Navatma Bhairava Kalikula Kalasankarshini Shrikula Lalita Sinchini Tantra explains that the last four sects are Shaktist branches But Kubjika and Trika are considered as Shaivite sects nowadays 4 References edit Clarke P Hardy F Houlden L amp Sutherland S Eds 2004 The World s Religions Routledge Hardy F Ed 2005 The World s Religions The Religions of Asia Routledge a b c Sanderson Alexis The Saiva Literature Journal of Indological Studies Kyoto a b Dyczkowski M S 1989 The canon of the Saivagama and the Kubjika Tantras of the western Kaula tradition Motilal Banarsidass Publ Padoux A 2011 Tantric mantras studies on mantrasastra Routledge Lalye P G amp Iyengar P S 1997 THE SHIVA SUTRA VIMARṢINi OF KṢEMARAJA Atimarga and Mantramarga 15 December 2007 Retrieved 7 February 2017 McDaniel J 2004 Offering Flowers Feeding Skulls Popular Goddess Worship in West Bengal Oxford University Press External links edit nbsp Media related to Mantra marga at Wikimedia Commons Retrieved from https en wikipedia org w index php title Mantra marga amp oldid 1147162771, wikipedia, wiki, book, books, library,

article

, read, download, free, free download, mp3, video, mp4, 3gp, jpg, jpeg, gif, png, picture, music, song, movie, book, game, games.