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Carolina Nairne

Carolina Oliphant, Lady Nairne (16 August 1766 – 26 October 1845) – also known as Carolina Baroness Nairn in the peerage of Scotland and Baroness Keith in that of the United Kingdom[1] – was a Scottish songwriter. Many of her songs, such as, "Will ye no' come back again?", "Charlie is my Darling" , "The Rowan Tree" and "Wi' a Hundred Pipers' remain popular today, almost two hundred years after they were written. One of her songs, "Caller Herrin'", was sung at the 2021 commemoration of the 1881 Eyemouth disaster.[2] She usually set her words to traditional Scottish folk melodies, but sometimes contributed her own music.

Carolina Oliphant, Baroness Nairne, 1766–1845. Songwriter. Portrait by John Watson Gordon, c. 1818.

Carolina Nairne and her contemporary Robert Burns were influenced by the Jacobite heritage in their establishment of a distinct Scottish identity, through what they both called national song. Perhaps in the belief that her work would not be taken seriously if it were known that she was a woman, Nairne went to considerable lengths to conceal her identity (even from her husband) when submitting her work for publication. Early on she called herself Mrs Bogan of Bogan, but feeling that gave too much away she often attributed her songs to the gender-neutral B.B., S.M.,[a] or "Unknown".

Although both working in the same genre of what might today be called traditional Scottish folksongs, Nairne and Burns display rather different attitudes in their compositions. Nairne tends to focus on an earlier romanticised version of the Scottish way of life, tinged with sadness for what is gone forever, whereas Burns displays an optimism about a better future to come.

Life and antecedents edit

 
Sketch by Nairne of her birthplace, the Auld Hoose, which was demolished in c. 1800[3]

Carolina Oliphant was born at the Auld Hoose, Gask, Perthshire (her father's ancestral family home)[4] on 16 August 1766. She was the fourth child of the three sons and four daughters of Laurence Oliphant (1724–1792), laird of Gask, and his wife Margaret Robertson (1739–1774); her mother was the eldest daughter of Duncan Robertson of Struan, the chief of Clan Donnachie, which fought on the Jacobite side in the uprisings of 1715 and '45. Her father was also a staunch Jacobite, and she was given the name Carolina in memory of Prince Charles Edward Stuart.[4]

Following the failure of the Jacobite rising of 1745 the Oliphant family[2] – along with the Robertsons and the Nairnes – was accused of high treason, exiled to France, and their estates seized. The exiles remained in France for nineteen years, during which time Carolina's parents were married at Versailles, in 1755. The government eventually allowed the family's kinsmen to buy back part of the Gask estate, and the couple returned to Scotland two years before Carolina's birth.[4][5] Her parents were cousins, both grandchildren of Lord Nairne,[6] who had commanded the second line of the Jacobite army at the Battle of Prestonpans in 1745. Although he was sentenced to death the following year,[7] he managed to escape to France, where he remained in exile until his death in 1770.

The upbringing of Carolina and her siblings reflected their father's Jacobite allegiance, and their everyday lives were filled with reminders that he considered the Stewarts to be the rightful heirs to the throne.[8] A governess was employed to ensure that the girls had a 'full education including music and art',[2] and that they did not speak in a broad Scots dialect, as their father considered it unladylike.[8] General tuition was provided by a local minister – the children's prayer books had the Hanoverian sovereign's names obscured by those of the Stewarts – and music and dance teachers were also engaged.[4] Delicate as a child, Carolina gradually developed into a genteel young woman, much admired by fashionable families;[9] she was well educated, able to paint and an accomplished musician familiar with traditional songs.[10]

As a teenager, Carolina was betrothed to William Murray Nairne,[11] another of Lord Nairne's grandchildren, who became the 5th Lord Nairne in 1824.[4] Born in Ireland to a Jacobite family from Perthshire whose lands had also been forfeited,[10] he regularly visited Gask.[12] It was only after he was promoted to the position of assistant inspector-general at a Scottish barracks that the pair were married on 2 June 1806.[4] The couple settled in Edinburgh, where their only son, also named William Murray Nairne (1808–1837), was born two years later.[13] He was a sickly child and, following her husband's death in 1830, Lady Nairne lived with her son in Ireland and on the continent.[4][14] The change in climate was not as beneficial to his health as had been hoped; he died in Brussels in December 1837.[15] Nairne returned to Gask in 1843, but following a stroke her health deteriorated; she died on 26 October 1845 and was buried in the family chapel.[10]

Songwriting edit

External videos
  "The Hundred Pipers", by Carolina Nairne, sung by Kenneth McKellar[16]
  Will Ye No Come Back Again? sung by Ewan MacColl and Peggy Seeger[17]

Nairne began writing songs shortly after her father's death in 1792.[3] She was a contemporary of the best-known Scottish songwriter and poet Robert Burns. Although the two never met, together they forged a national song for Scotland, that in the words of Dianne Dugaw, Professor of English and Folklore at the University of Oregon, "lies somewhere between folk-song and art-song." For both, Jacobite history was a powerful influence.[18] Nairne could read music and played the harpsichord, which allowed her to contribute some of her own tunes. Three tunes she almost certainly wrote are those to "Will Ye No Come Back Again", "The Rowan Tree", and "The Auld House", as no earlier printed versions have been found.[3]

What was probably her first composition – The Pleughman (ploughman) – may have been a tribute to Burns.[3] Just like him, Nairne's songs were at first circulated by being performed, but her interest in Scottish music and song brought her into contact with Robert Purdie, an Edinburgh publisher. Purdie was gathering together "a collection of the national airs, with words suited for refined circles" to which Nairne contributed a significant number of original songs, all without attribution to her.[4] The collection was published in six volumes as The Scottish Minstrel from 1821 to 1824, with music edited by Robert Archibald Smith.[4]

The bulk of Nairne's more than 80 songs have Jacobitism as their backdrop, perhaps unsurprising given her family background and upbringing.[4] Examples of the best known of such works include "Wha'll be King but Charlie?" "Charlie is my darling", "The Hundred Pipers", "He's owre the Hills", and "Will ye no' come back again?". In part she wrote such songs as a tribute to the mid-18th century struggles of her parents and grandparents, but the Jacobite influence in her work runs deep. In "The Laird o' Cockpen", for instance, Nairne echoes the Jacobite distaste for the Whiggish displays and manners of the nouveau riche in post-Union Scotland, as does the evocative "Caller Herrin'".[3][b]

Most of Nairne's songs were written before her marriage in 1806. She completed her last – "Would Ye Be Young Again?" – at the age of 75, adding a note in the manuscript that perhaps reveals much of her attitude to life: "The thirst of the dying wretch in the desert is nothing to the pining for voices which have ceased forever!" Indeed, her songs often focus on grief, on what can be no more, and romanticise a traditional way of Scottish life. Her contemporary Burns, on the other hand, had an eye on a global future – "a brotherhood of working people 'the warld o'er' that's 'comin yet'".[3]

Anonymity edit

Nairne concealed her achievements as a songwriter throughout her life; they only became public on the posthumous publication of "Lays from Strathearn" (1846).[4] She took pleasure in the popularity of her songs, and may have been concerned that this could be jeopardised if it became public knowledge that she was a woman. It also explains why she soon switched from Mrs Bogan of Bogan to the gender-neutral BB when submitting her contributions to The Scottish Minstrel, and even disguised her handwriting. On one occasion, pressed by her publisher Purdie who wanted to meet his best contributor, she appeared disguised as an elderly gentlewoman from the country. She succeeded in persuading Purdie that she was merely a conduit for the songs she gathered from simple countryfolk, and not their author. But the entire editorial committee of the Minstrel – all of them female – was aware of her identity for instance, as were her sister, nieces and grandniece. On the other hand, she shared her secret with very few men, not even her husband; as she wrote to a friend in the 1820s "I have not told even Nairne lest he blab".[3]

Consideration for her husband may have been another of Nairne's motives for maintaining her anonymity. Despite his Jacobite family background he had served with the British Army since his youth, and it might have caused him some professional embarrassment if it had become widely known that his wife was writing songs in honour of the Jacobite rebels of the previous century. Somewhat testifying against that view however is that she maintained her secrecy for fifteen years after his death.[3]

Recognition edit

The name Nairne was adopted for a crater on the planet Mercury by the International Astronomical Union in 2022.[19]

References edit

Notes edit

  1. ^ S.M. stands for Scottish Minstrel.
  2. ^ Caller means chilled, frozen.[3]

Citations edit

  1. ^ "The Dowager Lady Nairne", The Illustrated London News, p. 315, 15 November 1845, retrieved 24 January 2018 – via British Newspaper Archive
  2. ^ a b c MacPherson, Hamish (9 November 2021). "A look into the women of the Scottish Enlightenment". The National. p. 21. from the original on 9 November 2021. Retrieved 22 November 2021.
  3. ^ a b c d e f g h i McGuirk, Carol (Summer 2006), "Jacobite History to National Song: Robert Burns and Carolina Oliphant (Baroness Nairne)", The Eighteenth Century, 47 (2/3), University of Pennsylvania Press: 253–287, doi:10.1353/ecy.2007.0028, JSTOR 41468002, S2CID 162235375
  4. ^ a b c d e f g h i j k Donaldson, William (2004), "Oliphant, Carolina, Lady Nairne (1766–1845), songwriter", Oxford Dictionary of National Biography (online ed.), Oxford University Press (Subscription or UK public library membership required.)
  5. ^ "Sketch of Lady Nairne", Aberdeen Evening Express, no. 4353, p. 4, 8 September 1894 – via British Newspaper Archive
  6. ^ Thomson (1875), p. 190
  7. ^ Robinson, Kristen (2004), "Nairne, John, styled third Lord Nairne and Jacobite second earl of Nairne", Oxford Dictionary of National Biography (online ed.), Oxford University Press (Subscription or UK public library membership required.)
  8. ^ a b Fry (2014), p. 185
  9. ^ Rogers (1869), pp. 30–31
  10. ^ a b c Bold (2006), p. 286
  11. ^ "A modest genius", The Akron Beacon Journal, vol. xxvii, no. 164, p. 10, 18 June 1897
  12. ^ Rogers (1869), p. 37
  13. ^ "Carolina Oliphant, Lady Nairne, 1766–1845. Songwriter", Sir John Gordon Watson, National Galleries Scotland, from the original on 5 January 2018, retrieved 4 January 2018
  14. ^ Tytler & Watson (1871), p. 140
  15. ^ Tytler & Watson (1871), p. 143
  16. ^ "Wi' a 100 Pipers (with lyrics) – Kenneth Mc Kellar", retrieved 10 January 2018 – via YouTube
  17. ^ "Ewan MacColl & Peggy Seeger – Will Ye No Come Back Again?", retrieved 10 January 2018 – via YouTube
  18. ^ Dugaw, Dianne (Summer 2006), "On the 'Darling Songs' of Poets, Scholars, and Singers: An Introduction", The Eighteenth Century, 47 (2/3), University of Pennsylvania Press: 97–113, doi:10.1353/ecy.2007.0024, JSTOR 41467995, S2CID 44128864
  19. ^ "Nairne". Gazetteer of Planetary Nomenclature. IAU/USGS/NASA. Retrieved 22 May 2022.

Bibliography edit

  • Bold, Valentina (2006), Ewan, Elizabeth; Innes, Sue; Reynolds, Siân (eds.), The Biographical Dictionary of Scottish Women: From the Earliest Times to 2004, Edinburgh University Press, ISBN 978-0-7486-1713-5
  • Fry, Michael (2014), A Higher World: Scotland 1707–1815, Birlinn, ISBN 978-0-85790-832-2
  • Rogers, Charles (1869), Life and Songs of the Baroness Nairne; with a memoir and poems of Caroline Oliphant the younger, Charles Griffin
  • Thomson, Thomas (1875), "Nairn, Carolina", Biographical Dictionary of Eminent Scotsmen, vol. 2, Blackie & Sons
  • Tytler, Sarah; Watson, J. L. (1871), The Songstresses of Scotland, vol. 2, Strahan

External links edit

  • Works by Carolina Nairne at LibriVox (public domain audiobooks)  
  • Works by Carolina Nairne at Open Library

carolina, nairne, this, article, about, scottish, songwriter, other, uses, lady, nairne, carolina, oliphant, lady, nairne, august, 1766, october, 1845, also, known, carolina, baroness, nairn, peerage, scotland, baroness, keith, that, united, kingdom, scottish,. This article is about the Scottish songwriter For other uses see Lady Nairne Carolina Oliphant Lady Nairne 16 August 1766 26 October 1845 also known as Carolina Baroness Nairn in the peerage of Scotland and Baroness Keith in that of the United Kingdom 1 was a Scottish songwriter Many of her songs such as Will ye no come back again Charlie is my Darling The Rowan Tree and Wi a Hundred Pipers remain popular today almost two hundred years after they were written One of her songs Caller Herrin was sung at the 2021 commemoration of the 1881 Eyemouth disaster 2 She usually set her words to traditional Scottish folk melodies but sometimes contributed her own music Carolina Oliphant Baroness Nairne 1766 1845 Songwriter Portrait by John Watson Gordon c 1818 Carolina Nairne and her contemporary Robert Burns were influenced by the Jacobite heritage in their establishment of a distinct Scottish identity through what they both called national song Perhaps in the belief that her work would not be taken seriously if it were known that she was a woman Nairne went to considerable lengths to conceal her identity even from her husband when submitting her work for publication Early on she called herself Mrs Bogan of Bogan but feeling that gave too much away she often attributed her songs to the gender neutral B B S M a or Unknown Although both working in the same genre of what might today be called traditional Scottish folksongs Nairne and Burns display rather different attitudes in their compositions Nairne tends to focus on an earlier romanticised version of the Scottish way of life tinged with sadness for what is gone forever whereas Burns displays an optimism about a better future to come Contents 1 Life and antecedents 2 Songwriting 3 Anonymity 4 Recognition 5 References 5 1 Notes 5 2 Citations 5 3 Bibliography 6 External linksLife and antecedents edit nbsp Sketch by Nairne of her birthplace the Auld Hoose which was demolished in c 1800 3 Carolina Oliphant was born at the Auld Hoose Gask Perthshire her father s ancestral family home 4 on 16 August 1766 She was the fourth child of the three sons and four daughters of Laurence Oliphant 1724 1792 laird of Gask and his wife Margaret Robertson 1739 1774 her mother was the eldest daughter of Duncan Robertson of Struan the chief of Clan Donnachie which fought on the Jacobite side in the uprisings of 1715 and 45 Her father was also a staunch Jacobite and she was given the name Carolina in memory of Prince Charles Edward Stuart 4 Following the failure of the Jacobite rising of 1745 the Oliphant family 2 along with the Robertsons and the Nairnes was accused of high treason exiled to France and their estates seized The exiles remained in France for nineteen years during which time Carolina s parents were married at Versailles in 1755 The government eventually allowed the family s kinsmen to buy back part of the Gask estate and the couple returned to Scotland two years before Carolina s birth 4 5 Her parents were cousins both grandchildren of Lord Nairne 6 who had commanded the second line of the Jacobite army at the Battle of Prestonpans in 1745 Although he was sentenced to death the following year 7 he managed to escape to France where he remained in exile until his death in 1770 The upbringing of Carolina and her siblings reflected their father s Jacobite allegiance and their everyday lives were filled with reminders that he considered the Stewarts to be the rightful heirs to the throne 8 A governess was employed to ensure that the girls had a full education including music and art 2 and that they did not speak in a broad Scots dialect as their father considered it unladylike 8 General tuition was provided by a local minister the children s prayer books had the Hanoverian sovereign s names obscured by those of the Stewarts and music and dance teachers were also engaged 4 Delicate as a child Carolina gradually developed into a genteel young woman much admired by fashionable families 9 she was well educated able to paint and an accomplished musician familiar with traditional songs 10 As a teenager Carolina was betrothed to William Murray Nairne 11 another of Lord Nairne s grandchildren who became the 5th Lord Nairne in 1824 4 Born in Ireland to a Jacobite family from Perthshire whose lands had also been forfeited 10 he regularly visited Gask 12 It was only after he was promoted to the position of assistant inspector general at a Scottish barracks that the pair were married on 2 June 1806 4 The couple settled in Edinburgh where their only son also named William Murray Nairne 1808 1837 was born two years later 13 He was a sickly child and following her husband s death in 1830 Lady Nairne lived with her son in Ireland and on the continent 4 14 The change in climate was not as beneficial to his health as had been hoped he died in Brussels in December 1837 15 Nairne returned to Gask in 1843 but following a stroke her health deteriorated she died on 26 October 1845 and was buried in the family chapel 10 Songwriting editExternal videos nbsp The Hundred Pipers by Carolina Nairne sung by Kenneth McKellar 16 nbsp Will Ye No Come Back Again sung by Ewan MacColl and Peggy Seeger 17 Nairne began writing songs shortly after her father s death in 1792 3 She was a contemporary of the best known Scottish songwriter and poet Robert Burns Although the two never met together they forged a national song for Scotland that in the words of Dianne Dugaw Professor of English and Folklore at the University of Oregon lies somewhere between folk song and art song For both Jacobite history was a powerful influence 18 Nairne could read music and played the harpsichord which allowed her to contribute some of her own tunes Three tunes she almost certainly wrote are those to Will Ye No Come Back Again The Rowan Tree and The Auld House as no earlier printed versions have been found 3 What was probably her first composition The Pleughman ploughman may have been a tribute to Burns 3 Just like him Nairne s songs were at first circulated by being performed but her interest in Scottish music and song brought her into contact with Robert Purdie an Edinburgh publisher Purdie was gathering together a collection of the national airs with words suited for refined circles to which Nairne contributed a significant number of original songs all without attribution to her 4 The collection was published in six volumes as The Scottish Minstrel from 1821 to 1824 with music edited by Robert Archibald Smith 4 The bulk of Nairne s more than 80 songs have Jacobitism as their backdrop perhaps unsurprising given her family background and upbringing 4 Examples of the best known of such works include Wha ll be King but Charlie Charlie is my darling The Hundred Pipers He s owre the Hills and Will ye no come back again In part she wrote such songs as a tribute to the mid 18th century struggles of her parents and grandparents but the Jacobite influence in her work runs deep In The Laird o Cockpen for instance Nairne echoes the Jacobite distaste for the Whiggish displays and manners of the nouveau riche in post Union Scotland as does the evocative Caller Herrin 3 b Most of Nairne s songs were written before her marriage in 1806 She completed her last Would Ye Be Young Again at the age of 75 adding a note in the manuscript that perhaps reveals much of her attitude to life The thirst of the dying wretch in the desert is nothing to the pining for voices which have ceased forever Indeed her songs often focus on grief on what can be no more and romanticise a traditional way of Scottish life Her contemporary Burns on the other hand had an eye on a global future a brotherhood of working people the warld o er that s comin yet 3 Anonymity editNairne concealed her achievements as a songwriter throughout her life they only became public on the posthumous publication of Lays from Strathearn 1846 4 She took pleasure in the popularity of her songs and may have been concerned that this could be jeopardised if it became public knowledge that she was a woman It also explains why she soon switched from Mrs Bogan of Bogan to the gender neutral BB when submitting her contributions to The Scottish Minstrel and even disguised her handwriting On one occasion pressed by her publisher Purdie who wanted to meet his best contributor she appeared disguised as an elderly gentlewoman from the country She succeeded in persuading Purdie that she was merely a conduit for the songs she gathered from simple countryfolk and not their author But the entire editorial committee of the Minstrel all of them female was aware of her identity for instance as were her sister nieces and grandniece On the other hand she shared her secret with very few men not even her husband as she wrote to a friend in the 1820s I have not told even Nairne lest he blab 3 Consideration for her husband may have been another of Nairne s motives for maintaining her anonymity Despite his Jacobite family background he had served with the British Army since his youth and it might have caused him some professional embarrassment if it had become widely known that his wife was writing songs in honour of the Jacobite rebels of the previous century Somewhat testifying against that view however is that she maintained her secrecy for fifteen years after his death 3 Recognition editThe name Nairne was adopted for a crater on the planet Mercury by the International Astronomical Union in 2022 19 References editNotes edit S M stands for Scottish Minstrel Caller means chilled frozen 3 Citations edit The Dowager Lady Nairne The Illustrated London News p 315 15 November 1845 retrieved 24 January 2018 via British Newspaper Archive a b c MacPherson Hamish 9 November 2021 A look into the women of the Scottish Enlightenment The National p 21 Archived from the original on 9 November 2021 Retrieved 22 November 2021 a b c d e f g h i McGuirk Carol Summer 2006 Jacobite History to National Song Robert Burns and Carolina Oliphant Baroness Nairne The Eighteenth Century 47 2 3 University of Pennsylvania Press 253 287 doi 10 1353 ecy 2007 0028 JSTOR 41468002 S2CID 162235375 a b c d e f g h i j k Donaldson William 2004 Oliphant Carolina Lady Nairne 1766 1845 songwriter Oxford Dictionary of National Biography online ed Oxford University Press Subscription or UK public library membership required Sketch of Lady Nairne Aberdeen Evening Express no 4353 p 4 8 September 1894 via British Newspaper Archive Thomson 1875 p 190 Robinson Kristen 2004 Nairne John styled third Lord Nairne and Jacobite second earl of Nairne Oxford Dictionary of National Biography online ed Oxford University Press Subscription or UK public library membership required a b Fry 2014 p 185 Rogers 1869 pp 30 31 a b c Bold 2006 p 286 A modest genius The Akron Beacon Journal vol xxvii no 164 p 10 18 June 1897 Rogers 1869 p 37 Carolina Oliphant Lady Nairne 1766 1845 Songwriter Sir John Gordon Watson National Galleries Scotland archived from the original on 5 January 2018 retrieved 4 January 2018 Tytler amp Watson 1871 p 140 Tytler amp Watson 1871 p 143 Wi a 100 Pipers with lyrics Kenneth Mc Kellar retrieved 10 January 2018 via YouTube Ewan MacColl amp Peggy Seeger Will Ye No Come Back Again retrieved 10 January 2018 via YouTube Dugaw Dianne Summer 2006 On the Darling Songs of Poets Scholars and Singers An Introduction The Eighteenth Century 47 2 3 University of Pennsylvania Press 97 113 doi 10 1353 ecy 2007 0024 JSTOR 41467995 S2CID 44128864 Nairne Gazetteer of Planetary Nomenclature IAU USGS NASA Retrieved 22 May 2022 Bibliography edit Bold Valentina 2006 Ewan Elizabeth Innes Sue Reynolds Sian eds The Biographical Dictionary of Scottish Women From the Earliest Times to 2004 Edinburgh University Press ISBN 978 0 7486 1713 5 Fry Michael 2014 A Higher World Scotland 1707 1815 Birlinn ISBN 978 0 85790 832 2 Rogers Charles 1869 Life and Songs of the Baroness Nairne with a memoir and poems of Caroline Oliphant the younger Charles Griffin Thomson Thomas 1875 Nairn Carolina Biographical Dictionary of Eminent Scotsmen vol 2 Blackie amp Sons Tytler Sarah Watson J L 1871 The Songstresses of Scotland vol 2 StrahanExternal links edit nbsp Wikiquote has quotations related to Carolina Nairne nbsp Wikisource has the text of the 1911 Encyclopaedia Britannica article Nairne Carolina Baroness nbsp Wikisource has original works by or about Carolina Nairne Works by Carolina Nairne at LibriVox public domain audiobooks nbsp Works by Carolina Nairne at Open Library Retrieved from https en wikipedia org w index php title Carolina Nairne amp oldid 1203472265, wikipedia, wiki, book, books, library,

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