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Karō

Karō (家老, house elder) were top-ranking samurai officials and advisors in service to the daimyōs of feudal Japan.

Overview edit

In the Edo period, the policy of sankin-kōtai (alternate attendance)1 required each daimyō to place a karō in Edo and another in the home han (feudal domain). A karō who was in charge of a castle was called the jōdai karō (城代家老), while the one in Edo was called the Edo karō (江戸家老). A general term for a domain-based karō is kunigarō (国家老).

Some domains referred to this position as bugyō (奉行) or toshiyori (年寄). The shogunate post of rōjū (elder) had many similarities to that of karō.

The famous samurai tale, Kanadehon Chūshingura, describes events involving a karō. The final Asano daimyō of the Ako han was Asano Naganori. While he was in Edo, he was sentenced to commit seppuku for the offense of drawing a sword against Kira Yoshinaka in Edo Castle. When the shogunate abolished the Ako han, all the Ako samurai became rōnin. Ōishi Kuranosuke, the jōdai karō, led 46 other rōnin in a vendetta against Kira. As a result of his leadership in the Forty-seven Ronin affair, Ōishi went down in history as the most famous of all karō.

Harmful effects of the Karo system edit

Two to a few Karos are in the clan administration in a collegial system, but faction conflicts often occur in connection with political reforms and succession issues. Such a conflict became the cause of the "house turmoil", and in the worst case, it could lead to improvement .

In particular, the confrontation between the karos, the elderly, and the magistrates who are trying to promote the reforms in an authoritative manner against the background of the lord's trust, which was set up for the feudal affairs reform, and the conservative chief retainers and the priests who represent the opinions of the clan. It was a classic scene, and there were political disputes such as the fact that the clan theory was divided into two and led to a blood-washing conflict, and that the feudal lord was forced to retire with the fall of the reformist elders.

Duty edit

Basically, he was allowed to stay away from home because of illness or old age, and remained in the post of a senior until he died once he took office. usually, the person on duty is decided on a monthly basis, and the person on duty makes the decision. the person on duty is called the duty or the moon number by the clan. important matters shall be decided on a regular day by gathering at a Hyōjōsho, etc. and proceeding after a meeting.

See also edit

Notes edit

^1 Sankin kōtai ("alternate attendance") was a policy of the shogunate during most of the Edo period of Japanese history. The purpose was to control the daimyōs (feudal Lords). Generally, the requirement was that the daimyōs of every han (province) move periodically between Edo (the Japanese capital) and his han, typically spending alternate years in each place. His wife and heir were required to remain in Edo as hostages. The expenditures necessary to maintain residences in both places, and for the procession to and from Edo, placed financial strains on the daimyōs making them unable to wage war. The frequent travel of the daimyōs encouraged road building and the construction of inns and facilities along the routes, generating economic activity.


karō, this, article, does, cite, sources, please, help, improve, this, article, adding, citations, reliable, sources, unsourced, material, challenged, removed, find, sources, news, newspapers, books, scholar, jstor, december, 2009, learn, when, remove, this, t. This article does not cite any sources Please help improve this article by adding citations to reliable sources Unsourced material may be challenged and removed Find sources Karō news newspapers books scholar JSTOR December 2009 Learn how and when to remove this template message Karō 家老 house elder were top ranking samurai officials and advisors in service to the daimyōs of feudal Japan Contents 1 Overview 2 Harmful effects of the Karo system 3 Duty 4 See also 5 NotesOverview editIn the Edo period the policy of sankin kōtai alternate attendance 1 required each daimyō to place a karō in Edo and another in the home han feudal domain A karō who was in charge of a castle was called the jōdai karō 城代家老 while the one in Edo was called the Edo karō 江戸家老 A general term for a domain based karō is kunigarō 国家老 Some domains referred to this position as bugyō 奉行 or toshiyori 年寄 The shogunate post of rōju elder had many similarities to that of karō The famous samurai tale Kanadehon Chushingura describes events involving a karō The final Asano daimyō of the Ako han was Asano Naganori While he was in Edo he was sentenced to commit seppuku for the offense of drawing a sword against Kira Yoshinaka in Edo Castle When the shogunate abolished the Ako han all the Ako samurai became rōnin Ōishi Kuranosuke the jōdai karō led 46 other rōnin in a vendetta against Kira As a result of his leadership in the Forty seven Ronin affair Ōishi went down in history as the most famous of all karō Harmful effects of the Karo system editTwo to a few Karos are in the clan administration in a collegial system but faction conflicts often occur in connection with political reforms and succession issues Such a conflict became the cause of the house turmoil and in the worst case it could lead to improvement In particular the confrontation between the karos the elderly and the magistrates who are trying to promote the reforms in an authoritative manner against the background of the lord s trust which was set up for the feudal affairs reform and the conservative chief retainers and the priests who represent the opinions of the clan It was a classic scene and there were political disputes such as the fact that the clan theory was divided into two and led to a blood washing conflict and that the feudal lord was forced to retire with the fall of the reformist elders Duty editBasically he was allowed to stay away from home because of illness or old age and remained in the post of a senior until he died once he took office usually the person on duty is decided on a monthly basis and the person on duty makes the decision the person on duty is called the duty or the moon number by the clan important matters shall be decided on a regular day by gathering at a Hyōjōsho etc and proceeding after a meeting See also editŌishi Kuranosuke Zusho Hirosato Yamakawa Hiroshi Saigō Tanomo Naoe KanetsuguNotes edit 1 Sankin kōtai alternate attendance was a policy of the shogunate during most of the Edo period of Japanese history The purpose was to control the daimyōs feudal Lords Generally the requirement was that the daimyōs of every han province move periodically between Edo the Japanese capital and his han typically spending alternate years in each place His wife and heir were required to remain in Edo as hostages The expenditures necessary to maintain residences in both places and for the procession to and from Edo placed financial strains on the daimyōs making them unable to wage war The frequent travel of the daimyōs encouraged road building and the construction of inns and facilities along the routes generating economic activity nbsp nbsp This Japanese history related article is a stub You can help Wikipedia by expanding it vte Retrieved from https en wikipedia org w index php title Karō amp oldid 1127436852, wikipedia, wiki, book, books, library,

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