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Gustaf Aulén

Gustaf Emanuel Hildebrand Aulén (15 May 1879 – 16 December 1977) was the Bishop of Strängnäs in the Church of Sweden, a Lutheran theologian, and the author of Christus Victor, a work which still exerts considerable influence on contemporary theological thinking on the atonement.[1][2]


Gustaf Aulén
Bishop of Strängnäs
Gustaf Aulén (Right)
ChurchChurch of Sweden
DioceseSträngnäs
In office1933–1952
PredecessorSam Stadener
SuccessorDick Helander
Personal details
Born
Gustaf Emanuel Hildebrand Aulén

(1879-05-15)15 May 1879
Died16 December 1977(1977-12-16) (aged 98)
BuriedNorra Kyrkogården, Lund
NationalitySwedish
DenominationSwedish Lutheran
ParentsFrans Johan Aulén (b. Petersson) (1847 - 1904) and Ebba Maria Lovisa Matilda Aulén (b. Hildebrand) (1850 - 1891)
SpouseKristine Bjørnstad (1882-1959)
ChildrenJohan Olof Hildebrand Aulén (1910 - 1913)

Agnes Ingegerd Maria Aulén (1912 - )

Gustav Einar Hildebrand Aulén (1914 - 1947)

Bengt Olof (Boa) Aulén (1921 - 2000). Boa was father to ornithologist, Bengt Gustaf Aulén (b.1950)
OccupationPriest, theologian and later bishop
Alma materUniversity of Uppsala

Life edit

 
Gustaf Aulén's grave in Lund, Sweden

Aulén was born in 1879 in Ljungby parish, Kalmar County, Sweden to Rev. Johan Aulén and Maria Hildebrand. He married a Norwegian woman, Kristine Bjørnstad in 1907. After studying at Uppsala University, Aulén became professor of dogmatics at Lund University in 1913, then Bishop of Strängnäs in 1933.

Aulén wrote a huge amount of material in his lifetime and his most famous work –Christus Victor – was published in Swedish in 1930, with an English translation in 1931. His other most well read book, The Faith of the Christian Church was published in six different editions in Swedish. The fourth edition, from 1943, was the first to be translated into English in 1948. Aulén's work gained international recognition [3] and most of his later works were quickly followed by English translations.

Aulén was also an avid composer and was heavily involved in the committee responsible for the Swedish Church's new hymn book published in 1937. He was the president of the Royal Swedish Academy of Music 1944–1950.

Aulén retired his bishopric in 1952, returning to Lund to devote himself to his academic work, surviving his wife who died in 1959. He published an autobiography – "My ninety-six years: happenings and thoughts" – in 1975 and died two years later on 16 December 1977 at the age of 98.

Theology edit

Aulén was a prominent member of the 'Lundensian' school of theology, along with Anders Nygren, Ragnar Bring and Gustaf Wingren.[3] The Lundensian school perhaps resembles most closely neo-orthodoxy in the German and English-speaking theological scenes of the mid-20th century. It was also a via media that largely rejected 19th German liberal thought whilst it simultaneously embraced orthodoxy, though not without criticism.

Two significant influences on Aulén's thinking were Martin Luther, whose work Aulén consistently praises, and Friedrich Schleiermacher, of whom Aulén is much more frequently critical.[4]

Christus Victor edit

Aulén's most influential contribution to Theology was in the area of Atonement theory. His book Christus Victor[5] has established itself as one of the key reference points in contemporary discussion.[1][2] The original Swedish title of the book was Den Kristna Försoningstanken[6](EN: The Christian Idea of Reconciliation) but his English translator, A. Gabriel Hebert gave it the title Christus Victor. In his autobiography Aulén said he preferred Hebert's title.[7]

Aulén identified three main theories of the Atonement: the 'objective' view, epitomised by Anselm of Canterbury (known as Satisfaction theory); the 'subjective' view, epitomised by Peter Abelard (known as Moral Exemplar theory); and what he referred to as the 'classic' view.

Aulén advocated a return to this 'classic' view, which he characterised as follows:

Its central theme is the idea of the Atonement as a Divine conflict and victory; Christ – Christus Victor – fights against and triumphs over the evil powers of the world, the 'tyrants' under which mankind is in bondage and suffering, and in Him God reconciles the world to Himself.[5]: 4 

He argued that both the other theories put too much emphasis on the work of humanity in the Atonement: the Moral Exemplar view wholly so, and Satisfaction Theory in its emphasis on "the service which Christ qua homo renders".[8]

Regardless of whether they agree with his arguments, most contemporary discussions of the Atonement follow Aulén's three categories,[1][2] and the term Christus Victor has become synonymous with the 'classic' view he advocated.

Studies and career edit

Selected bibliography of works in English edit

  • The Faith of the Christian Church. Swedish: 1923, 1924, 1931, 1943 (English: 1948), 1957 (English: 1960), 1965
  • Christus Victor: A Historical Study of the Three Main Types of the Idea of Atonement. Swedish: 1930, English: 1931
  • Church, Law and Society. Scribner, 1948
  • Eucharist and Sacrifice. Swedish: 1956, English: 1958
  • Reformation and Catholicity. Swedish: 1959, English: 1961
  • The Drama and the Symbols. Swedish: 1965, English: 1970
  • Dag Hammarskjöld's White Book: An Analysis of 'Markings'. English: 1970
  • Jesus in Contemporary Historical Research. Swedish: 1976, English: 1976

See also edit

References edit

  1. ^ a b c Young, P.D. (Oct 1995). "Beyond Moral Influence to an Atoning Life". Theology Today.
  2. ^ a b c Fred, Sanders (5 May 2009). . Archived from the original on 17 May 2009.
  3. ^ a b Wildman, Wesley J. (1988). "Lundensian Theology".
  4. ^ See, for example, the number of references to Luther in particular, and also Schleiermacher, in the Index of The Faith of the Christian Church
  5. ^ a b Aulén, Gustaf (2003). Christus Victor: An Historical Study of the Three Main Types of the Idea of Atonement. Translation from the original Swedish by A.G. Hebert. Eugene: Wipf and Stock. ISBN 978-1592443307.
  6. ^ Aulén, Gustaf (1930). Den kristna försoningstanken huvudtyper och brytningar : Olaus-Petri-föreläsningar hållna vid Uppsala universitet (in Swedish). Stockholm: Diakonistyr.
  7. ^ Aulén, Gustaf (1976). Från Mina 96 År. Hänt och Tänkt (in Swedish). Verbum.
  8. ^ Aulén, Gustaf (1960). The Faith of the Christian Church. SCM Press. pp. 210–13.

gustaf, aulén, gustaf, emanuel, hildebrand, aulén, 1879, december, 1977, bishop, strängnäs, church, sweden, lutheran, theologian, author, christus, victor, work, which, still, exerts, considerable, influence, contemporary, theological, thinking, atonement, rig. Gustaf Emanuel Hildebrand Aulen 15 May 1879 16 December 1977 was the Bishop of Strangnas in the Church of Sweden a Lutheran theologian and the author of Christus Victor a work which still exerts considerable influence on contemporary theological thinking on the atonement 1 2 The Right ReverendGustaf AulenBishop of StrangnasGustaf Aulen Right ChurchChurch of SwedenDioceseStrangnasIn office1933 1952PredecessorSam StadenerSuccessorDick HelanderPersonal detailsBornGustaf Emanuel Hildebrand Aulen 1879 05 15 15 May 1879Ljungby SwedenDied16 December 1977 1977 12 16 aged 98 BuriedNorra Kyrkogarden LundNationalitySwedishDenominationSwedish LutheranParentsFrans Johan Aulen b Petersson 1847 1904 and Ebba Maria Lovisa Matilda Aulen b Hildebrand 1850 1891 SpouseKristine Bjornstad 1882 1959 ChildrenJohan Olof Hildebrand Aulen 1910 1913 Agnes Ingegerd Maria Aulen 1912 Gustav Einar Hildebrand Aulen 1914 1947 Bengt Olof Boa Aulen 1921 2000 Boa was father to ornithologist Bengt Gustaf Aulen b 1950 OccupationPriest theologian and later bishopAlma materUniversity of Uppsala Contents 1 Life 2 Theology 2 1 Christus Victor 3 Studies and career 4 Selected bibliography of works in English 5 See also 6 ReferencesLife edit nbsp Gustaf Aulen s grave in Lund Sweden Aulen was born in 1879 in Ljungby parish Kalmar County Sweden to Rev Johan Aulen and Maria Hildebrand He married a Norwegian woman Kristine Bjornstad in 1907 After studying at Uppsala University Aulen became professor of dogmatics at Lund University in 1913 then Bishop of Strangnas in 1933 Aulen wrote a huge amount of material in his lifetime and his most famous work Christus Victor was published in Swedish in 1930 with an English translation in 1931 His other most well read book The Faith of the Christian Church was published in six different editions in Swedish The fourth edition from 1943 was the first to be translated into English in 1948 Aulen s work gained international recognition 3 and most of his later works were quickly followed by English translations Aulen was also an avid composer and was heavily involved in the committee responsible for the Swedish Church s new hymn book published in 1937 He was the president of the Royal Swedish Academy of Music 1944 1950 Aulen retired his bishopric in 1952 returning to Lund to devote himself to his academic work surviving his wife who died in 1959 He published an autobiography My ninety six years happenings and thoughts in 1975 and died two years later on 16 December 1977 at the age of 98 Theology editAulen was a prominent member of the Lundensian school of theology along with Anders Nygren Ragnar Bring and Gustaf Wingren 3 The Lundensian school perhaps resembles most closely neo orthodoxy in the German and English speaking theological scenes of the mid 20th century It was also a via media that largely rejected 19th German liberal thought whilst it simultaneously embraced orthodoxy though not without criticism Two significant influences on Aulen s thinking were Martin Luther whose work Aulen consistently praises and Friedrich Schleiermacher of whom Aulen is much more frequently critical 4 Christus Victor edit Aulen s most influential contribution to Theology was in the area of Atonement theory His book Christus Victor 5 has established itself as one of the key reference points in contemporary discussion 1 2 The original Swedish title of the book was Den Kristna Forsoningstanken 6 EN The Christian Idea of Reconciliation but his English translator A Gabriel Hebert gave it the title Christus Victor In his autobiography Aulen said he preferred Hebert s title 7 Aulen identified three main theories of the Atonement the objective view epitomised by Anselm of Canterbury known as Satisfaction theory the subjective view epitomised by Peter Abelard known as Moral Exemplar theory and what he referred to as the classic view Aulen advocated a return to this classic view which he characterised as follows Its central theme is the idea of the Atonement as a Divine conflict and victory Christ Christus Victor fights against and triumphs over the evil powers of the world the tyrants under which mankind is in bondage and suffering and in Him God reconciles the world to Himself 5 4 He argued that both the other theories put too much emphasis on the work of humanity in the Atonement the Moral Exemplar view wholly so and Satisfaction Theory in its emphasis on the service which Christ qua homo renders 8 Regardless of whether they agree with his arguments most contemporary discussions of the Atonement follow Aulen s three categories 1 2 and the term Christus Victor has become synonymous with the classic view he advocated Studies and career editUppsala University Candidate of Philosophy 1899 Licenciate of Theology 1906 Doctor of Theology 1915 Lecturer of Theological Encyclopedia 1907 Lecturer of Dogmatism 1910 Lund University Professor of Systematic Theology 1913 Bishop of the Diocese of Strangnas 1933Selected bibliography of works in English editThe Faith of the Christian Church Swedish 1923 1924 1931 1943 English 1948 1957 English 1960 1965 Christus Victor A Historical Study of the Three Main Types of the Idea of Atonement Swedish 1930 English 1931 Church Law and Society Scribner 1948 Eucharist and Sacrifice Swedish 1956 English 1958 Reformation and Catholicity Swedish 1959 English 1961 The Drama and the Symbols Swedish 1965 English 1970 Dag Hammarskjold s White Book An Analysis of Markings English 1970 Jesus in Contemporary Historical Research Swedish 1976 English 1976See also editSamfundet Nordens Frihet where Aulen was a board memberReferences edit a b c Young P D Oct 1995 Beyond Moral Influence to an Atoning Life Theology Today a b c Fred Sanders 5 May 2009 Gustaf Aulen Lundensian Theologian Archived from the original on 17 May 2009 a b Wildman Wesley J 1988 Lundensian Theology See for example the number of references to Luther in particular and also Schleiermacher in the Index of The Faith of the Christian Church a b Aulen Gustaf 2003 Christus Victor An Historical Study of the Three Main Types of the Idea of Atonement Translation from the original Swedish by A G Hebert Eugene Wipf and Stock ISBN 978 1592443307 Aulen Gustaf 1930 Den kristna forsoningstanken huvudtyper och brytningar Olaus Petri forelasningar hallna vid Uppsala universitet in Swedish Stockholm Diakonistyr Aulen Gustaf 1976 Fran Mina 96 Ar Hant och Tankt in Swedish Verbum Aulen Gustaf 1960 The Faith of the Christian Church SCM Press pp 210 13 Retrieved from https en wikipedia org w index php title Gustaf Aulen amp oldid 1205101707, wikipedia, wiki, book, books, library,

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