Guðmundur was born an illegitimate child in 1161, in Grjótá in Hörgárdalur, Iceland. He was ordained as priest in 1185 at the age of 24. A decade later, he had become one of the most influential clergymen in the Icelandic commonwealth, culminating in his election as bishop of Hólar (the northern one of the two Icelandic bishop seats) in 1203.
He served for some time as house priest to Kolbeinn Tumason, an Icelandic chieftain. In his years as a simple priest, he did not exhibit any interest in strengthening the Church as an institution, and did not seek wealth or other worldly goods. However, he acquired a reputation as pious and devout man, and even as a miracle-worker.
Upon his appointment as bishop, he was committed to continuing the work of his predecessors: namely, preserving the power structure of the Church. However, things quickly went awry. He was amongst the clerical visionaries who praised the virtue of poverty and believed the Church had been led astray by the acquisition of wealth. Both his contemporaries and later generations compared him with Thomas Becket. Guðmundur was generous with the Church's holdings, and soon a great number of impoverished dependents settled around Hólar. His generosity aroused the ire of local chieftains, and tensions escalated, leading to disputes concerning the judicial powers of the see. Guðmundur wanted the see to remain independent from the chieftains who had elected him, and made the first documented attempt in Iceland to maintain the judicial powers of the church over its own members.
Conflict with the chieftainsedit
A statue of bishop Guðmundur near Hólar
Kolbeinn Tumason, chieftain of the Ásbirningar clan, had played an important part in Guðmundur's election, but in 1205 a dispute arose between the two. The cause of the dispute was a charge made by Kolbeinn against a priest who owed him money. According to church policy, the church had exclusive judicial powers in such matters. In the autumn of 1208, Kolbeinn travelled with a body of men to Hólar to carry out a sentence against a priest guilty of impregnating a woman. Kolbeinn's men clashed with the bishop's followers in what is known as Víðinesbardagi ("The Battle of Víðines") -- Kolbeinn and several of his men died in the conflict, which went in favour of the bishop. By 1209, Guðmundur's position was untenable and he was forced to flee the bishopric of Hólar.
Men carrying a holy casket like that which contained Guðmundur's remains
Guðmundur spent 1214-1218 in Norway, by order of the archbishop, and when he returned home, he played things more delicately. Nevertheless, a large group of poor people were soon living on the Church's charity again. Arnór Tumason, the new leader of the Ásbirnings, travelled to Hólar and scattered the bishop's impoverished followers—Guðmundur remained Arnór's captive for a year. He then travelled around Iceland for three years with his followers. Upon the death of Arnór, Tumi Sighvatsson rose to power in Skagafjörður and claimed Hólar as his own. The bishop's men murdered Tumi in 1222 and Guðmundur was forced to flee to Grímsey, where he was intercepted and made a captive once again. Again, he was sent to Norway to face the archbishop's wrath. He returned to Iceland an old man, and played no significant further part in politics to his death in 1237.
Sainthoodedit
The story of Guðmundr was very much to the Church's advantage. His disputes with the chieftains soon faded from collective memory, but his piety and generosity remained a legend. Within living memory, he was regarded as a holy man (or saint), and in 1315 his physical remains were interred in a grand ceremony under the auspices of Auðunn rauði Þorbergsson, the bishop of Hólar. Guðmundr thus became a sort of national saint, although the Roman Catholic Church has to this day not acknowledged his sainthood. By the time a concerted effort was made to establish Guðmundr's sanctity in the first half of the fourteenth century, papal permission was necessary - and expensive. The steady development of different versions of his saga included the incorporation of miracles not in the earliest versions, such as the story of his encounter with the demon Selkolla.[1][2]
Further readingedit
Margaret Jean Cormack. 2020. "Gvendarbrunnar of medieval Iceland" in Sacred Waters: A Cross-Cultural Compendium of Hallowed Springs and Holy Wells. Routledge.
Referencesedit
Árni Daníel Júlíusson, Jón Ólafur Ísberg, Helgi Skúli Kjartansson Íslenskur sögu atlas: 1. bindi: Frá öndverðu til 18. aldar Almenna bókafélagið, Reykjavík 1989
Saga Guðmundar Arasonar, Hólabiskups, eptir Arngrím ábota. In: Guðbrandur Vigfússon, Jón Sigurðsson, Þorvaldur Bjarnarson & Eiríkur Jónsson (eds.): Biskupa sögur, gefnar út af hinu íslenzka bókmenntafélagi. Annat bindi. Kaupmannahöfn: í prentsmiðju S. L. Möllers, 1878. pp. 1–220.
Specific
^Margaret Cormack, 'Saints, Seals, and Demons: The Stories of Selkolla', in Supernatural Encounters in Old Norse Literature and Tradition, ed. by Daviel Sävborg and Karen Bek-Pedersen, Borders, Boundaries, Landscapes, 1 (Turnhout: Brepols, 2018), pp. 75-103 doi:10.1484/M.BBL-EB.5.116081; ISBN978-2-503-57531-5.
'^Marlene Ciklamini, 'Folklore and Hagiography in Arngrímr's Guðmundar saga Arasonar, Fabula, 49 (2008), 1–18, doi:10.1515/fabl.2008.002.
May 12, 2024
guðmundur, arason, this, icelandic, name, last, name, patronymic, family, name, this, person, referred, given, name, guðmundur, modern, icelandic, ˈkvʏðmʏntʏr, ˈaːrasɔn, 1161, march, 1237, norse, guðmundr, arason, ˈɡuðˌmundr, ˈɑrɑˌson, influential, 12th, 13th,. This is an Icelandic name The last name is patronymic not a family name this person is referred to by the given name Gudmundur Gudmundur Arason Modern Icelandic ˈkvʏdmʏntʏr ˈaːrasɔn 1161 March 16 1237 Old Norse Gudmundr Arason ˈɡudˌmundr ˈɑrɑˌson was an influential 12th and 13th century Icelandic saintly bishop who took part in increasing the powers of the Catholic Church in medieval Iceland His story is recorded in several manuscripts most notably Prestssaga Gudmundar goda He is often referred to as Gudmundur godi Icelandic ˈkouːdɪ Old Norse ˈɡoːde Gudmundr or Gudmund the Good A drawing of Gudmundur from a medieval manuscript Contents 1 Life 2 Conflict with the chieftains 3 Sainthood 4 Further reading 5 ReferencesLife editGudmundur was born an illegitimate child in 1161 in Grjota in Horgardalur Iceland He was ordained as priest in 1185 at the age of 24 A decade later he had become one of the most influential clergymen in the Icelandic commonwealth culminating in his election as bishop of Holar the northern one of the two Icelandic bishop seats in 1203 He served for some time as house priest to Kolbeinn Tumason an Icelandic chieftain In his years as a simple priest he did not exhibit any interest in strengthening the Church as an institution and did not seek wealth or other worldly goods However he acquired a reputation as pious and devout man and even as a miracle worker Upon his appointment as bishop he was committed to continuing the work of his predecessors namely preserving the power structure of the Church However things quickly went awry He was amongst the clerical visionaries who praised the virtue of poverty and believed the Church had been led astray by the acquisition of wealth Both his contemporaries and later generations compared him with Thomas Becket Gudmundur was generous with the Church s holdings and soon a great number of impoverished dependents settled around Holar His generosity aroused the ire of local chieftains and tensions escalated leading to disputes concerning the judicial powers of the see Gudmundur wanted the see to remain independent from the chieftains who had elected him and made the first documented attempt in Iceland to maintain the judicial powers of the church over its own members Conflict with the chieftains edit nbsp A statue of bishop Gudmundur near Holar Kolbeinn Tumason chieftain of the Asbirningar clan had played an important part in Gudmundur s election but in 1205 a dispute arose between the two The cause of the dispute was a charge made by Kolbeinn against a priest who owed him money According to church policy the church had exclusive judicial powers in such matters In the autumn of 1208 Kolbeinn travelled with a body of men to Holar to carry out a sentence against a priest guilty of impregnating a woman Kolbeinn s men clashed with the bishop s followers in what is known as Vidinesbardagi The Battle of Vidines Kolbeinn and several of his men died in the conflict which went in favour of the bishop By 1209 Gudmundur s position was untenable and he was forced to flee the bishopric of Holar nbsp Men carrying a holy casket like that which contained Gudmundur s remains Gudmundur spent 1214 1218 in Norway by order of the archbishop and when he returned home he played things more delicately Nevertheless a large group of poor people were soon living on the Church s charity again Arnor Tumason the new leader of the Asbirnings travelled to Holar and scattered the bishop s impoverished followers Gudmundur remained Arnor s captive for a year He then travelled around Iceland for three years with his followers Upon the death of Arnor Tumi Sighvatsson rose to power in Skagafjordur and claimed Holar as his own The bishop s men murdered Tumi in 1222 and Gudmundur was forced to flee to Grimsey where he was intercepted and made a captive once again Again he was sent to Norway to face the archbishop s wrath He returned to Iceland an old man and played no significant further part in politics to his death in 1237 Sainthood editThe story of Gudmundr was very much to the Church s advantage His disputes with the chieftains soon faded from collective memory but his piety and generosity remained a legend Within living memory he was regarded as a holy man or saint and in 1315 his physical remains were interred in a grand ceremony under the auspices of Audunn raudi THorbergsson the bishop of Holar Gudmundr thus became a sort of national saint although the Roman Catholic Church has to this day not acknowledged his sainthood By the time a concerted effort was made to establish Gudmundr s sanctity in the first half of the fourteenth century papal permission was necessary and expensive The steady development of different versions of his saga included the incorporation of miracles not in the earliest versions such as the story of his encounter with the demon Selkolla 1 2 Further reading editMargaret Jean Cormack 2020 Gvendarbrunnar of medieval Iceland in Sacred Waters A Cross Cultural Compendium of Hallowed Springs and Holy Wells Routledge References editArni Daniel Juliusson Jon olafur Isberg Helgi Skuli Kjartansson Islenskur sogu atlas 1 bindi Fra ondverdu til 18 aldar Almenna bokafelagid Reykjavik 1989 Saga Gudmundar Arasonar Holabiskups eptir Arngrim abota In Gudbrandur Vigfusson Jon Sigurdsson THorvaldur Bjarnarson amp Eirikur Jonsson eds Biskupa sogur gefnar ut af hinu islenzka bokmenntafelagi Annat bindi Kaupmannahofn i prentsmidju S L Mollers 1878 pp 1 220 Specific Margaret Cormack Saints Seals and Demons The Stories of Selkolla in Supernatural Encounters in Old Norse Literature and Tradition ed by Daviel Savborg and Karen Bek Pedersen Borders Boundaries Landscapes 1 Turnhout Brepols 2018 pp 75 103 doi 10 1484 M BBL EB 5 116081 ISBN 978 2 503 57531 5 Marlene Ciklamini Folklore and Hagiography in Arngrimr sGudmundar saga Arasonar Fabula 49 2008 1 18 doi 10 1515 fabl 2008 002 Retrieved from https en wikipedia org w index php title Gudmundur Arason amp oldid 1215154693, wikipedia, wiki, book, books, library,
