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Ghébrē-Michael

Ghébrē-Michael, CM (1791 - 30 July 1855) was an Ethiopian Catholic priest and postulant from the Congregation of the Mission.[2][3][4][1]


Ghébrē-Michael

Martyr
Born1791
Dibo, West Gojam, Ethiopia
Died30 July 1855 (aged 64)
between Meccia Coreccia and Molicha Gebaba, Mirab Shewa, Ethiopia
Venerated inRoman Catholic Church
Beatified3 October 1926, Saint Peter's Basilica by Pope Pius XI
Feast14 July, 30 August (Vincentians)[1]

Born in 1791, he became a monk in the Coptic Orthodox Church in 1813 and later met Giustino de Jacobis on a pilgrimage. Jacobis would later receive Ghébrē-Michael into the Catholic Church and ordain him as a priest.[2] The Coptic Orthodox bishop - the single Orthodox bishop in Ethiopia - took an intense disliking of Ghébrē-Michael and set out to eliminate both him and his patron de Jacobis. Ghébrē-Michael was soon imprisoned and tortured and later died in prison due to ill treatment.[4][1]

Life

Ghébrē-Michael was born in Ethiopia in Dibo in 1791.[4][3] He was part of one of the three Ethiopian religious sects called the Kevats. He was educated in Dibo then aged twelve began his high school studies in one of the monastic schools where he was known for his shrewd manner of learning.[1]

In his childhood he lost one eye in an accident that in his culture would have rendered him unfit for most forms of work. He received an education and then began his studies in one of the monasteries where he became a gifted student. He became professed as a monk in 1813.[2][1] He had not prepared for ordination in the Coptic Orthodox Church and since monks did not become priests but he became fascinated instead with declining standards in monasteries and set out to find out what the causes were. His superiors helped facilitate his research and he was also allowed to travel across the nation visiting these monasteries and doing further research in their libraries. He also decided that these matters required further research and so decided to go to Jerusalem for additional studies.[2]

In order to do this he joined a small delegation of Orthodox faithful who attempted to go to Alexandria - and then Cairo - to ask the Coptic Patriarch to appoint a new Orthodox bishop since the sole position had been rendered vacant. He also learnt that the bishop Giustino de Jacobis would become part of it due to high esteem for the latter. De Jacobis had been reluctant to accept but compromised that he would go with the delegation if it headed to Rome on the sojourn back to Ethiopia.[2][3] The delegation was not all too pleased with the bishop appointed since he had received part of his education from Protestants and this bishop would go on to cause trouble for Catholicism in Ethiopia and had a particular disliking for Ghébrē-Michael and de Jacobis. The delegation then headed to Rome to meet Pope Gregory XVI which the rector of the Irish College in Rome Paul Cullen (later a cardinal) detailed in a 19 August 1841 letter to the Archbishop of Dublin Daniel Murray.

He first met de Jacobis during that pilgrimage in September 1843 and the bishop advised him to return home via a different route since de Jacobis believed that his research would cause him to make enemies. The delegation returned to the Red Sea port of Massawa and he himself returned sometime later on his own as de Jacobis advised. The two would meet on a regular basis for the next six months and the two together visited monasteries before de Jacobis himself received him into Catholicism in February 1844; this led to six other Coptic monks asking for admission too after having seen his example.[2][4][3]

In 1850 he and de Jacobis were in conversation when the latter asked him if he desired becoming a priest. De Jacobis later ordained him to the priesthood on 1 January 1851. The new Orthodox bishop instigated persecution of Catholicism and at one stage - when he was set to enter the Congregation of the Mission as a postulant - he and de Jacobis were arrested with four others. De Jacobis was kept hidden from the others while their captors hoped extreme isolation and torture would cause them to abandon Catholicism.[2][3] But de Jacobis was later released and in late 1854 the Orthodox bishop failed through torture to get him and the others to apostatize. Tewodros II was crowned as the king in 1855 and the king also sought to torture him to get him to apostatize to no avail. To that end the emperor kept him in chains and would have him brought with him whenever and wherever he travelled. In May 1855 the British Consul visited the emperor and the latter decided to put the priest on trial in the consul's presence. But he refused to abandon his faith and the court deemed that he should be shot dead. But the consul asked for him to be spared and the emperor agreed which left the priest back in chains and moved from place to place as the emperor travelled.[2][3][4]

He later died due to ill treatment on a road under a cedar tree.[5] His remains were never found.[1]

De Jacobis later explained in a letter to the order's Superior-General Jean-Baptiste Etienne that Ghébrē-Michael could be considered a member in the order despite his having been a postulant; in his words "he belonged in his heart and in his spirit to the congregation".[1][2]

Beatification

The informative phase in investigation into potential beatification opened and closed in Addis Ababa in 1904 as did a similar process in Asmara in 1909; the formal introduction to the cause came under Pope Benedict XV on 25 January 1920 and he became titled as a Servant of God. The apostolic process was held from 1921 to 1922 after which point the Congregation for Rites validated the previous processes on 11 December 1923. On 22 May 1926 Ghébrē-Michaels beatification received formal approval from Pope Pius XI who beatified him on 3 October.[4][3]

References

  1. ^ a b c d e f g James Cahalan, CM (17 April 2013). "Blessed Michael Ghebre: "The truth will make you free"". Vincentians. Retrieved 19 June 2018.
  2. ^ a b c d e f g h i "Ghebre Michael". Famvin Vincentian Encyclopedia. Retrieved 19 June 2018.[permanent dead link]
  3. ^ a b c d e f g "Beato Michele Ghebre". Santi e Beati. Retrieved 19 June 2018.
  4. ^ a b c d e f "Blessed Michael Ghebre". Saints SQPN. 10 October 2017. Retrieved 19 June 2018.
  5. ^ Some sources suggest 14 July and others suggest 28 August as his date of death.

External links

  • Hagiography Circle

ghébrē, michael, 1791, july, 1855, ethiopian, catholic, priest, postulant, from, congregation, mission, blessedcmmartyrborn1791dibo, west, gojam, ethiopiadied30, july, 1855, aged, between, meccia, coreccia, molicha, gebaba, mirab, shewa, ethiopiavenerated, inr. Ghebre Michael CM 1791 30 July 1855 was an Ethiopian Catholic priest and postulant from the Congregation of the Mission 2 3 4 1 BlessedGhebre MichaelCMMartyrBorn1791Dibo West Gojam EthiopiaDied30 July 1855 aged 64 between Meccia Coreccia and Molicha Gebaba Mirab Shewa EthiopiaVenerated inRoman Catholic ChurchBeatified3 October 1926 Saint Peter s Basilica by Pope Pius XIFeast14 July 30 August Vincentians 1 Born in 1791 he became a monk in the Coptic Orthodox Church in 1813 and later met Giustino de Jacobis on a pilgrimage Jacobis would later receive Ghebre Michael into the Catholic Church and ordain him as a priest 2 The Coptic Orthodox bishop the single Orthodox bishop in Ethiopia took an intense disliking of Ghebre Michael and set out to eliminate both him and his patron de Jacobis Ghebre Michael was soon imprisoned and tortured and later died in prison due to ill treatment 4 1 Contents 1 Life 2 Beatification 3 References 4 External linksLife EditGhebre Michael was born in Ethiopia in Dibo in 1791 4 3 He was part of one of the three Ethiopian religious sects called the Kevats He was educated in Dibo then aged twelve began his high school studies in one of the monastic schools where he was known for his shrewd manner of learning 1 In his childhood he lost one eye in an accident that in his culture would have rendered him unfit for most forms of work He received an education and then began his studies in one of the monasteries where he became a gifted student He became professed as a monk in 1813 2 1 He had not prepared for ordination in the Coptic Orthodox Church and since monks did not become priests but he became fascinated instead with declining standards in monasteries and set out to find out what the causes were His superiors helped facilitate his research and he was also allowed to travel across the nation visiting these monasteries and doing further research in their libraries He also decided that these matters required further research and so decided to go to Jerusalem for additional studies 2 In order to do this he joined a small delegation of Orthodox faithful who attempted to go to Alexandria and then Cairo to ask the Coptic Patriarch to appoint a new Orthodox bishop since the sole position had been rendered vacant He also learnt that the bishop Giustino de Jacobis would become part of it due to high esteem for the latter De Jacobis had been reluctant to accept but compromised that he would go with the delegation if it headed to Rome on the sojourn back to Ethiopia 2 3 The delegation was not all too pleased with the bishop appointed since he had received part of his education from Protestants and this bishop would go on to cause trouble for Catholicism in Ethiopia and had a particular disliking for Ghebre Michael and de Jacobis The delegation then headed to Rome to meet Pope Gregory XVI which the rector of the Irish College in Rome Paul Cullen later a cardinal detailed in a 19 August 1841 letter to the Archbishop of Dublin Daniel Murray He first met de Jacobis during that pilgrimage in September 1843 and the bishop advised him to return home via a different route since de Jacobis believed that his research would cause him to make enemies The delegation returned to the Red Sea port of Massawa and he himself returned sometime later on his own as de Jacobis advised The two would meet on a regular basis for the next six months and the two together visited monasteries before de Jacobis himself received him into Catholicism in February 1844 this led to six other Coptic monks asking for admission too after having seen his example 2 4 3 In 1850 he and de Jacobis were in conversation when the latter asked him if he desired becoming a priest De Jacobis later ordained him to the priesthood on 1 January 1851 The new Orthodox bishop instigated persecution of Catholicism and at one stage when he was set to enter the Congregation of the Mission as a postulant he and de Jacobis were arrested with four others De Jacobis was kept hidden from the others while their captors hoped extreme isolation and torture would cause them to abandon Catholicism 2 3 But de Jacobis was later released and in late 1854 the Orthodox bishop failed through torture to get him and the others to apostatize Tewodros II was crowned as the king in 1855 and the king also sought to torture him to get him to apostatize to no avail To that end the emperor kept him in chains and would have him brought with him whenever and wherever he travelled In May 1855 the British Consul visited the emperor and the latter decided to put the priest on trial in the consul s presence But he refused to abandon his faith and the court deemed that he should be shot dead But the consul asked for him to be spared and the emperor agreed which left the priest back in chains and moved from place to place as the emperor travelled 2 3 4 He later died due to ill treatment on a road under a cedar tree 5 His remains were never found 1 De Jacobis later explained in a letter to the order s Superior General Jean Baptiste Etienne that Ghebre Michael could be considered a member in the order despite his having been a postulant in his words he belonged in his heart and in his spirit to the congregation 1 2 Beatification EditThe informative phase in investigation into potential beatification opened and closed in Addis Ababa in 1904 as did a similar process in Asmara in 1909 the formal introduction to the cause came under Pope Benedict XV on 25 January 1920 and he became titled as a Servant of God The apostolic process was held from 1921 to 1922 after which point the Congregation for Rites validated the previous processes on 11 December 1923 On 22 May 1926 Ghebre Michaels beatification received formal approval from Pope Pius XI who beatified him on 3 October 4 3 References Edit a b c d e f g James Cahalan CM 17 April 2013 Blessed Michael Ghebre The truth will make you free Vincentians Retrieved 19 June 2018 a b c d e f g h i Ghebre Michael Famvin Vincentian Encyclopedia Retrieved 19 June 2018 permanent dead link a b c d e f g Beato Michele Ghebre Santi e Beati Retrieved 19 June 2018 a b c d e f Blessed Michael Ghebre Saints SQPN 10 October 2017 Retrieved 19 June 2018 Some sources suggest 14 July and others suggest 28 August as his date of death External links EditHagiography Circle Saints portal Biography portal Catholicism portal Christianity portal Africa portal Retrieved from https en wikipedia org w index php title Ghebre Michael amp oldid 1128480008, wikipedia, wiki, book, books, library,

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