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George Miller (historian)

January 01, 1970

George Miller (1764 – 6 October 1848) was an Irish Anglican priest and historian of Trinity College, Dublin. He developed a course in modern European history at the college after being passed over for a professorship and appointed assistant to Francis Hodgkinson, professor of modern history at the college, who gave no lectures during his 41-year tenure. Miller's college lectures were published in eight parts between 1816 and 1828 and reissued in four volumes in 1832 as History, philosophically illustrated, from the fall of the Roman Empire, to the French Revolution, which went through three editions.

Bust of George Miller in the Trinity College library.

Early life and education edit

George Miller was born in 1764. He held three earned degrees from Trinity College[1] including doctor of divinity (DD).[2]

Academic career edit

 
Trinity College Library, Dublin, by James Malton (1761–1803).

Miller was elected a fellow of Trinity College, Dublin, in 1789. In 1790, he was elected a member of the Royal Irish Academy and was later a member of the Council of that organisation and a secretary.[2] In 1799, he was passed over for the chair in Natural and Experimental Philosophy in favour of Thomas Elrington but possibly as a form of consolation prize was appointed assistant to Francis Hodgkinson, the newly appointed professor of modern history[3] who did not deliver any lecturers on the subject between then and his death in 1840. John Kearney, provost of the college, whose brother Michael Kearney had enjoyed great success by writing and publishing four lectures on the government of Rome, suggested to Miller that he do something similar in the field of modern history. As a result, Miller developed a lecture series on modern European history that found an audience "more remarkable for its intelligence than its numbers" at first but which gradually grew in popularity until it had to be delivered in the Examination Hall.[4]

Miller claimed that the lectures "slowly and gradually formed ... requiring little more than to be combined together in an orderly arrangement" and that they were not the result of any "enthusiasm of religious feeling",[5] however, later commentators have described the lecturers as "pietistic"[4] and Miller devoted considerable space in the preface to the four-volume edition (1832) to a description of the method by which he reconciled the more unpleasant parts of historical fact with his religious faith, arguing that he was:

"not required by his theory to vindicate, or to censure, any transaction, all being according to it, conducive, directly or indirectly, to the same end ... He had only to endeavour to show how each transaction has been by its consequences a part of a combined whole, having for its general issue the improvement of human society; how each leading individual, whatever may have been the motive, or the quality of his conduct, was an agent, though free and unconscious, in the execution of the plan of a wise and beneficent providence."[5]

Miller's approach has been described as being in the Providential tradition and a review in The Dublin University Magazine in 1839 noted that "Dr. Miller advances and establishes his great principles, that God reigneth in the affairs of men, and that the end of the divine government is man's improvement"[6] while The Edinburgh Review in 1830, referring to the first edition, understood Miller's premise to be that "all the events of this world have an intrinsic connexion" and that "the study of human events, as well as of external nature, tends to illustrate the divine perfection" before entering into a detailed discussion of how the historian could reconcile the existence of evil in the world with God's omnipotence.[7]

In May 1799, Miller wrote to Lord Castlereagh, Chief Secretary for Ireland in the British government,[8] following rumours that the British government was to establish a new college at Armagh. In the letter, which was first published in Castlereagh's correspondence in 1848, Miller offered his views on the curriculum and form of studies that might be offered by such a college and compared and contrasted the universities of England, Scotland and Ireland, finding them all wanting in different respects. The college was never established and, as far as is known, Castlereagh did not reply to the letter, but it provides evidence of Miller's eclectic views on education and accounts of the form of university instruction current at the time.[1]

In 1804, Miller resigned his fellowship and took up a clerical living in County Fermanagh. He continued to deliver his history lectures until 1811 for which he received a salary of £100 per annum. After they ceased, history lecturing also ceased at Trinity College for some time. His lectures were first published as Lectures on the philosophy of modern history in eight parts in Dublin between 1816 and 1828 and reissued in four volumes as History, philosophically illustrated, from the fall of the Roman Empire, to the French Revolution in London in 1832 which went through three editions.[4]

Clerical career edit

Miller took up a clerical living in Derryvollan,[1] County Fermanagh in 1804, subsequently becoming vicar general of Armagh[5] and the headmaster of the school there.[1]

Death and legacy edit

Miller died on 6 October 1848.[2] He married Elizabeth Ball, daughter of Robert Ball of County Wicklow. His children included the leading politician and judge Stearne Ball Miller, Charles, Rector of Carlingford, County Louth, and Emily. His grandson was the Irish Anglican priest and historian Beaver Henry Blacker.[9]

Selected publications edit

  • "An essay on the origin and nature of our idea of the sublime", Transactions of the Royal Irish Academy, Vol. 5 (1793/1794), pp. 17–38.
  • "Observations on the theory of electric attraction and repulsion", The Transactions of the Royal Irish Academy, Vol. 7 (1800), pp. 139–150.
  • Lecturers on the philosophy of modern history. Dublin, 1816–28. (8 parts)
  • A letter to ... the Lord Primate of Ireland on the manner in which Christianity was taught by our Saviour and his Apostles. London, 1822.
  • Observations on the doctrines of Christianity in reference to Arianism, illustrating the moderation of the Established Church; and on the Athanasian Creed, purporting to prove that it is not damnatory, nor metaphysical, nor contradictory. With an appendix concerning the state of the Presbyterian Church of Ireland, occasioned by the sermons of W. Bruce, D.D. London & Dublin, 1825.
  • The policy of the Roman Catholic question discussed, in a Letter to the Right Honourable W.C. Plunket. London, 1826.
  • History, philosophically illustrated, from the fall of the Roman Empire, to the French Revolution. London, 1832. (four volumes) 2nd. 3rd, 1852.
  • The principal events of modern history, with their times, selected in reference to modern history philosophically illustrated. J. M'Watters, Armagh, 1839.
  • The present crisis of the Church of Ireland considered. Dublin, 1845. (2nd edition)

References edit

  1. ^ a b c d "An Irishman's view of universities", Garland Downum History of Education Quarterly Vol. 3, No. 4 (Dec. 1963), pp. 210–214.
  2. ^ a b c "Report of the Council, March 16, 1849", Proceedings of the Royal Irish Academy, Vol. 4 (1847–1850), pp. 309–313.
  3. ^ The royal calendar, and court and city register for England, Scotland, Ireland, and the colonies, for the year 1840. London: Hansard. 1840. p. 394.
  4. ^ a b c "Trinity College in 1830 (Part III)", R.B. McDowell and D.A. Webb, Hermathena, No. 78 (November 1951), pp. 22–31.
  5. ^ a b c Miller, George. (1852) History, philosophically illustrated, from the fall of the Roman Empire, to the French Revolution. Volume I. 3rd revised edition. London: H.G. Bohn. pp. iii–viii.
  6. ^ "Modern history philosophically considered", The Dublin University Magazine, Vol. XIII (May 1839), pp. 571–579.
  7. ^ Review: "Lectures on the philosophy of modern history", The Edinburgh Review, January 1830, Vol. L, No. C, pp. 286–344.
  8. ^ Vane, Charles. (1848) Memoirs and correspondence of Viscount Castlereagh, second marquess of Londonderry. Volume II. London: Henry Colburn. pp. 302–307.
  9. ^ "In memoriam", by William George, Gloucestershire Notes and Queries, Vol. V. Part I, February–March 1891, p. 1.

January 01, 1970
george, miller, historian, george, miller, 1764, october, 1848, irish, anglican, priest, historian, trinity, college, dublin, developed, course, modern, european, history, college, after, being, passed, over, professorship, appointed, assistant, francis, hodgk. George Miller 1764 6 October 1848 was an Irish Anglican priest and historian of Trinity College Dublin He developed a course in modern European history at the college after being passed over for a professorship and appointed assistant to Francis Hodgkinson professor of modern history at the college who gave no lectures during his 41 year tenure Miller s college lectures were published in eight parts between 1816 and 1828 and reissued in four volumes in 1832 as History philosophically illustrated from the fall of the Roman Empire to the French Revolution which went through three editions Bust of George Miller in the Trinity College library Contents 1 Early life and education 2 Academic career 3 Clerical career 4 Death and legacy 5 Selected publications 6 ReferencesEarly life and education editGeorge Miller was born in 1764 He held three earned degrees from Trinity College 1 including doctor of divinity DD 2 Academic career edit nbsp Trinity College Library Dublin by James Malton 1761 1803 Miller was elected a fellow of Trinity College Dublin in 1789 In 1790 he was elected a member of the Royal Irish Academy and was later a member of the Council of that organisation and a secretary 2 In 1799 he was passed over for the chair in Natural and Experimental Philosophy in favour of Thomas Elrington but possibly as a form of consolation prize was appointed assistant to Francis Hodgkinson the newly appointed professor of modern history 3 who did not deliver any lecturers on the subject between then and his death in 1840 John Kearney provost of the college whose brother Michael Kearney had enjoyed great success by writing and publishing four lectures on the government of Rome suggested to Miller that he do something similar in the field of modern history As a result Miller developed a lecture series on modern European history that found an audience more remarkable for its intelligence than its numbers at first but which gradually grew in popularity until it had to be delivered in the Examination Hall 4 Miller claimed that the lectures slowly and gradually formed requiring little more than to be combined together in an orderly arrangement and that they were not the result of any enthusiasm of religious feeling 5 however later commentators have described the lecturers as pietistic 4 and Miller devoted considerable space in the preface to the four volume edition 1832 to a description of the method by which he reconciled the more unpleasant parts of historical fact with his religious faith arguing that he was not required by his theory to vindicate or to censure any transaction all being according to it conducive directly or indirectly to the same end He had only to endeavour to show how each transaction has been by its consequences a part of a combined whole having for its general issue the improvement of human society how each leading individual whatever may have been the motive or the quality of his conduct was an agent though free and unconscious in the execution of the plan of a wise and beneficent providence 5 Miller s approach has been described as being in the Providential tradition and a review in The Dublin University Magazine in 1839 noted that Dr Miller advances and establishes his great principles that God reigneth in the affairs of men and that the end of the divine government is man s improvement 6 while The Edinburgh Review in 1830 referring to the first edition understood Miller s premise to be that all the events of this world have an intrinsic connexion and that the study of human events as well as of external nature tends to illustrate the divine perfection before entering into a detailed discussion of how the historian could reconcile the existence of evil in the world with God s omnipotence 7 In May 1799 Miller wrote to Lord Castlereagh Chief Secretary for Ireland in the British government 8 following rumours that the British government was to establish a new college at Armagh In the letter which was first published in Castlereagh s correspondence in 1848 Miller offered his views on the curriculum and form of studies that might be offered by such a college and compared and contrasted the universities of England Scotland and Ireland finding them all wanting in different respects The college was never established and as far as is known Castlereagh did not reply to the letter but it provides evidence of Miller s eclectic views on education and accounts of the form of university instruction current at the time 1 In 1804 Miller resigned his fellowship and took up a clerical living in County Fermanagh He continued to deliver his history lectures until 1811 for which he received a salary of 100 per annum After they ceased history lecturing also ceased at Trinity College for some time His lectures were first published as Lectures on the philosophy of modern history in eight parts in Dublin between 1816 and 1828 and reissued in four volumes as History philosophically illustrated from the fall of the Roman Empire to the French Revolution in London in 1832 which went through three editions 4 Clerical career editMiller took up a clerical living in Derryvollan 1 County Fermanagh in 1804 subsequently becoming vicar general of Armagh 5 and the headmaster of the school there 1 Death and legacy editMiller died on 6 October 1848 2 He married Elizabeth Ball daughter of Robert Ball of County Wicklow His children included the leading politician and judge Stearne Ball Miller Charles Rector of Carlingford County Louth and Emily His grandson was the Irish Anglican priest and historian Beaver Henry Blacker 9 Selected publications edit An essay on the origin and nature of our idea of the sublime Transactions of the Royal Irish Academy Vol 5 1793 1794 pp 17 38 Observations on the theory of electric attraction and repulsion The Transactions of the Royal Irish Academy Vol 7 1800 pp 139 150 Lecturers on the philosophy of modern history Dublin 1816 28 8 parts A letter to the Lord Primate of Ireland on the manner in which Christianity was taught by our Saviour and his Apostles London 1822 Observations on the doctrines of Christianity in reference to Arianism illustrating the moderation of the Established Church and on the Athanasian Creed purporting to prove that it is not damnatory nor metaphysical nor contradictory With an appendix concerning the state of the Presbyterian Church of Ireland occasioned by the sermons of W Bruce D D London amp Dublin 1825 The policy of the Roman Catholic question discussed in a Letter to the Right Honourable W C Plunket London 1826 History philosophically illustrated from the fall of the Roman Empire to the French Revolution London 1832 four volumes 2nd 3rd 1852 The principal events of modern history with their times selected in reference to modern history philosophically illustrated J M Watters Armagh 1839 The present crisis of the Church of Ireland considered Dublin 1845 2nd edition References edit a b c d An Irishman s view of universities Garland Downum History of Education Quarterly Vol 3 No 4 Dec 1963 pp 210 214 a b c Report of the Council March 16 1849 Proceedings of the Royal Irish Academy Vol 4 1847 1850 pp 309 313 The royal calendar and court and city register for England Scotland Ireland and the colonies for the year 1840 London Hansard 1840 p 394 a b c Trinity College in 1830 Part III R B McDowell and D A Webb Hermathena No 78 November 1951 pp 22 31 a b c Miller George 1852 History philosophically illustrated from the fall of the Roman Empire to the French Revolution Volume I 3rd revised edition London H G Bohn pp iii viii Modern history philosophically considered The Dublin University Magazine Vol XIII May 1839 pp 571 579 Review Lectures on the philosophy of modern history The Edinburgh Review January 1830 Vol L No C pp 286 344 Vane Charles 1848 Memoirs and correspondence of Viscount Castlereagh second marquess of Londonderry Volume II London Henry Colburn pp 302 307 In memoriam by William George Gloucestershire Notes and Queries Vol V Part I February March 1891 p 1 Retrieved from https en wikipedia org w index php title George Miller historian amp oldid 1168056882, wikipedia, wiki, book, books, library,

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