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Fetter Lane Society

The Fetter Lane Society was the first flowering of the Moravian Church in Britain, and an important precursor to Methodism. It was founded in 1738. Although the original meeting house was destroyed in the mid-20th century, the society still meets in London, and is part of the British Province of the Moravian Church.

History edit

 
Peter Boehler

A short time before the Methodist revival of the 18th century in England, Moravians were ministering in London. German-born Peter Boehler, the London Moravian leader, and his followers established the Fetter Lane Society in May 1738 for the purpose of discipleship and accountability. They began with the purpose of meeting once a week for prayer and fellowship. Most of their members were Anglicans, most prominently John Wesley, Charles Wesley, and George Whitefield. John Wesley records in his journal for 1 January 1739:

"Mr. Hall, Hinching, Ingham, Whitefield, Hutching, and my brother Charles were present at our love feast in Fetter Lane with about 60 of our brethren. About three in the morning, as we were continuing instant in prayer, the power of God came mightily upon us insomuch that many cried out for exceeding joy and many fell to the ground. As soon as we were recovered a little from that awe and amazement at the presence of His majesty, we broke out with one voice, 'We praise Thee, O God, we acknowledge Thee to be the Lord.'".[1]

The Moravians in London believed that full assurance was tied to salvation. They didn't believe in degrees of faith, but rather a complete faith, clothed in confident assurance, unfettered by sin, fear, and doubt. Fear and doubt for the Moravians indicated a lack of faith, and pointed to a need for salvation.[2]

John Wesley edit

John Wesley had a radical conversion experience at a meeting house at Aldersgate Street on May 24, 1738, after hearing a reading of Martin Luther’s preface to the book of Romans. Wesley, however, would come to disagree with the London Moravian insistence that justification had to be accompanied by instantaneous full assurance and that the means of grace had to be withheld from those who did not have that full assurance.

Regarding this issue, he collided with Philip Henry Molther and other Moravians at the Fetter Lane Society in 1739–1740. Molther told participants they had to abstain from doing good works and partaking in communion until they had full assurance. Molther insisted the way to acquire faith was to wait upon God and not employ any means of grace, such as worship, prayer, partaking communion or even good works because the fruits of the Spirit could not be bestowed upon those who did not have it.[3]

After challenging these assertions in two messages in June 1740, Wesley was no longer welcome at the Fetter Lane Society. Along with about 50 others, he formed the Foundery Society, in a former cannon foundery at Moorfields whose lease he had purchased in November 1739. The Fetter Lane Society, however, had helped serve as an inspirational model to future societies that would help establish the Methodist Church.

Leadership edit

A prominent leader of worship in the mid-18th century was Count Nicolaus Ludwig von Zinzendorf, and the parents of William Blake also attended (it has been suggested that Moravian hymns were an influence on Blake's Songs of Innocence and Experience).[4] The Swedish scientist and mystic Emanuel Swedenborg was also a visitor from 1744 to 1745 and again in 1748–9.

Place of worship edit

Although its original historic building was destroyed by Nazi bombing in World War II, the Fetter Lane Moravian Congregation continues to worship in the metropolis. Although Lindsey House in Cheyne Walk was sold in the 18th century, the Congregation has retained and still uses the carriage house between Beaufort Street and Millman's Street. This now contains dwellings and a chapel situated at the northern edge of the characteristic Moravian Burial Ground, God's Acre.

Footnotes edit

  1. ^ Telford, John (1947). The Life of John Wesley. London: The Epworth Press. p. 394. ISBN 0-88019-320-4. pp117
  2. ^ Heitzenrater, Richard P (1995). Wesley and the People Called Methodists. Nashville: Abingdon Press. p. 338. ISBN 0-687-44311-3. pp77
  3. ^ Collins, Kenneth J (2003). John Wesley: A Theological Journey. Nashville: Abingdon Press. p. 355. ISBN 0-687-02788-8. OL 2665410W. pp110
  4. ^ Schuchard, Marsha Keith (2007). Why Mrs Blake Cried. London: Pimlico. p. 9. ISBN 978-1-84595-128-3.

External links edit

    fetter, lane, society, first, flowering, moravian, church, britain, important, precursor, methodism, founded, 1738, although, original, meeting, house, destroyed, 20th, century, society, still, meets, london, part, british, province, moravian, church, contents. The Fetter Lane Society was the first flowering of the Moravian Church in Britain and an important precursor to Methodism It was founded in 1738 Although the original meeting house was destroyed in the mid 20th century the society still meets in London and is part of the British Province of the Moravian Church Contents 1 History 2 John Wesley 3 Leadership 4 Place of worship 5 Footnotes 6 External linksHistory edit nbsp Peter BoehlerA short time before the Methodist revival of the 18th century in England Moravians were ministering in London German born Peter Boehler the London Moravian leader and his followers established the Fetter Lane Society in May 1738 for the purpose of discipleship and accountability They began with the purpose of meeting once a week for prayer and fellowship Most of their members were Anglicans most prominently John Wesley Charles Wesley and George Whitefield John Wesley records in his journal for 1 January 1739 Mr Hall Hinching Ingham Whitefield Hutching and my brother Charles were present at our love feast in Fetter Lane with about 60 of our brethren About three in the morning as we were continuing instant in prayer the power of God came mightily upon us insomuch that many cried out for exceeding joy and many fell to the ground As soon as we were recovered a little from that awe and amazement at the presence of His majesty we broke out with one voice We praise Thee O God we acknowledge Thee to be the Lord 1 The Moravians in London believed that full assurance was tied to salvation They didn t believe in degrees of faith but rather a complete faith clothed in confident assurance unfettered by sin fear and doubt Fear and doubt for the Moravians indicated a lack of faith and pointed to a need for salvation 2 John Wesley editJohn Wesley had a radical conversion experience at a meeting house at Aldersgate Street on May 24 1738 after hearing a reading of Martin Luther s preface to the book of Romans Wesley however would come to disagree with the London Moravian insistence that justification had to be accompanied by instantaneous full assurance and that the means of grace had to be withheld from those who did not have that full assurance Regarding this issue he collided with Philip Henry Molther and other Moravians at the Fetter Lane Society in 1739 1740 Molther told participants they had to abstain from doing good works and partaking in communion until they had full assurance Molther insisted the way to acquire faith was to wait upon God and not employ any means of grace such as worship prayer partaking communion or even good works because the fruits of the Spirit could not be bestowed upon those who did not have it 3 After challenging these assertions in two messages in June 1740 Wesley was no longer welcome at the Fetter Lane Society Along with about 50 others he formed the Foundery Society in a former cannon foundery at Moorfields whose lease he had purchased in November 1739 The Fetter Lane Society however had helped serve as an inspirational model to future societies that would help establish the Methodist Church Leadership editA prominent leader of worship in the mid 18th century was Count Nicolaus Ludwig von Zinzendorf and the parents of William Blake also attended it has been suggested that Moravian hymns were an influence on Blake s Songs of Innocence and Experience 4 The Swedish scientist and mystic Emanuel Swedenborg was also a visitor from 1744 to 1745 and again in 1748 9 Place of worship editAlthough its original historic building was destroyed by Nazi bombing in World War II the Fetter Lane Moravian Congregation continues to worship in the metropolis Although Lindsey House in Cheyne Walk was sold in the 18th century the Congregation has retained and still uses the carriage house between Beaufort Street and Millman s Street This now contains dwellings and a chapel situated at the northern edge of the characteristic Moravian Burial Ground God s Acre Footnotes edit Telford John 1947 The Life of John Wesley London The Epworth Press p 394 ISBN 0 88019 320 4 pp117 Heitzenrater Richard P 1995 Wesley and the People Called Methodists Nashville Abingdon Press p 338 ISBN 0 687 44311 3 pp77 Collins Kenneth J 2003 John Wesley A Theological Journey Nashville Abingdon Press p 355 ISBN 0 687 02788 8 OL 2665410W pp110 Schuchard Marsha Keith 2007 Why Mrs Blake Cried London Pimlico p 9 ISBN 978 1 84595 128 3 External links editThe Moravian Church in London website Retrieved from https en wikipedia org w index php title Fetter Lane Society amp oldid 1144831424, wikipedia, wiki, book, books, library,

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