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Dominicus Gundissalinus

January 01, 1970

Dominicus Gundissalinus, also known as Domingo Gundisalvi or Gundisalvo (c. 1115 – after 1190), was a philosopher and translator of Arabic to Medieval Latin active in Toledo. Among his translations, Gundissalinus worked on Avicenna's Liber de philosophia prima and De anima, Ibn Gabirol's Fons vitae, and al-Ghazali's Summa theoricae philosophiae, in collaboration with the Jewish philosopher Abraham Ibn Daud and Johannes Hispanus.[1] As a philosopher, Gundissalinus crucially contributed to the Latin assimilation of Arabic philosophy, being the first Latin thinker in receiving and developing doctrines, such as Avicenna's modal ontology or Ibn Gabirol's universal hylomorphism, that would soon be integrated into the thirteenth-century philosophical debate.

Life edit

Born presumably in the Iberian Peninsula around 1115–1125, Gundissalinus received his education in Chartres, supposedly following the teaching of William of Conches and Thierry of Chartres.[2][3] Since 1148, Gundissalinus is in Castile: the capitular archives of Segovia refer to him as archdeacon of Cuéllar, a small town not far from Segovia, where he presumably spent around 14 years, regarding which almost no information is available.[4] Following Ibn Daud's request to the archbishop of Toledo, John II, to start a series of translations into Latin of Avicenna's Kitab al-Shifāʾ, Gundissalinus moved to Toledo in 1161–1162, where he worked with Ibn Daud on the translation of Avicenna's De anima, realised before 1166.[5][6]

Gundissalinus remained in Toledo for twenty years, collaborating with Abraham Ibn Daud and Johannes Hispanus to the realisation of around twenty translations of Arabic works into Latin. In the Castilian capital, Gundissalinus also wrote his philosophical treatises.[7] The Toledan chapter names Gundissalinus for the last time in 1178 but he presumably remained in Toledo at least until 1181, when a document written in Arabic mentions his name.[8][9]

The last record witnessing Gundissalinus alive is the report of a meeting between the chapters of Segovia and Burgos, held in Segovia in 1190.[10] It is probable that the last years of Gundissalinus's life were spent in that Castilian town, and he died sometime after 1190.[1]

Translations of Gundissalinus edit

Together with Avendauth, that is, Abraham ibn Daud, and Iohannes Hispanus, Gundissalinus translated around twenty philosophical works from Arabic to Latin, which decisively marked the passage from Platonism to Aristotelianism typical of Latin speculation of the 13th century. Translations traditionally attributed to Gundissalinus are:

Alexander of Aphrodisias, De intellectu et intellecto al-Farabi, De intellectu et intellecto al-Kindi, De intellectu Avicenna, De anima seu sextus naturalium Avicenna, De convenientia et differentia subiectorum al-Farabi, Exposición del V libro de los Elementa de Euclide pseudo al-Kindi, Liber introductorius in artem logicae pseudo al-Farabi, De ortu scientiarum Isaac Israeli ben Solomon, Liber de definitionibus Avicenna, Logica Avicenna, De universalibus Al-Ghazali, Logica Avicena, Liber de philosophia prima Avicena, Liber primus naturalium, tractatus primus Avicenna, Liber primus naturalium, tractatus secundus al-Ghazali, Metaphysica Avicebron, Fons vitae Pseudo-Avicena, Liber caeli et mundi al-Farabi, Liber exercitationis ad viam felicitatis al-Farabi, Fontes quaestionum Avicenna, Prologus discipuli et capitula Avicenna, De viribus cordis

Works edit

Dominicus Gundissalinus also wrote five philosophical works, in which he embraces the ideas of Avicenianna and al-Gabirol, combining them with the Latin philosophical tradition, and particularly Boethius together with some authors of his time, such as the philosophers of the School of Chartres or Herman of Carinthia. Gundissalinus' treatises show his deep knowledge of Arabic-Hebrew philosophy, and there are the three philosophical disciplines that characterize his thought: metaphysics, epistemology and psychology. The five treatises of Dominicus Gundissalinus are:

  • De divisione philosophiae – is an epistemological treatise in which Gundissalinus proposes his division of philosophy into various scientific disciplines, structured hierarchically. In this work, Gundissalinus combines the divisions of al-Farabi and Avicenna with the classifications of knowledge of Isidore of Seville and Boethius. It had a prolific diffusion and reception in Latin land.
  • De scientiis – this is a Gundisalvian revision of al-Farabi's work of the same name, very similar to De divisione, although the latter manifests a higher level of philosophical analysis and critical reception of Latin sources.
  • De anima – De anima is a treatise on psychology in which Gundissalinus mainly welcomes Avicenna's De anima, often modifying the speculative results that could be problematic for Latin reflection, and ibn Gabirol's Fons Vitae.
  • De unitate et uno – brief metaphysical and ontological treatise where Gundissalinus examines the onto-metaphysical and theological doctrine of the One, following the Arabic-Hebrew and Latin Neoplatonic tradition, and in particular the perspective of ibn Gabirol.
  • De processione mundi – work of maturity, here Gundissalinus analyzes the generation of creation from the prima cause, following the various logical-ontological distinctions that are specified in the progressive unions of matter and form, until the generation of sentient creatures. In this treatise, the doctrine of universal hylemorphism inherited from ibn Gabirol and of which Gundissalinus is one of the main supporters, plays a fundamental role.

In addition to these five treatises, on which scholars agree, the De immortalitate animae has also been traditionally attributed to Gundissalinus, a text that the majority of the academic community nevertheless attributes to William of Auvergne. Gundissalinus' works were well received. both in the Latin philosophical field, and in the Hebrew.

See also edit

Notes edit

  1. ^ a b Polloni, Nicola (2016-10-12). "Elementi per una biografia di Dominicus Gundisalvi". Archives d'Histoire Doctrinale et Littéraire du Moyen Âge (in Italian). Tome 82 (1): 7–22. doi:10.3917/ahdlm.082.0007. ISSN 0373-5478.
  2. ^ Fidora, Alexander, 2011, 'Le débat sur la création: Guillaume de Conches, maître de Dominique Gundisalvi?', in B. Obrist - I. Caiazzo (eds.), Guillaume de Conches: Philosophie et science au XIIe siècle, Firenze, 271-288.
  3. ^ Polloni, Nicola (2015-01-01). "Thierry of Chartres and Gundissalinus on Spiritual Substances: The Problem of Hylomorphic Composition". Bulletin de Philosophie Médiévale. 57: 35–57. doi:10.1484/J.BPM.5.110804. ISSN 0068-4023.
  4. ^ Villar García, L.M., 1990, Documentación medieval de la Catedral de Segovia (1115-1300), Salamanca, 91.
  5. ^ Hernandez, J., 1985, Los Cartularios de Toledo. Catalogo Documental, Madrid, 130.
  6. ^ Bertolacci, Amos, 2011, 'A Community of Translators: The Latin Medieval Versions of Avicenna’s Book of the Cure', in C. J. Mews- J. N. Crossley (eds.), Communities of Learning: Networks and the Shaping of Intellectual Identity in Europe 1100-1500, Turnhout, 37-54
  7. ^ Polloni, Nicola (2017). Domingo Gundisalvo. Una introducción. Madrid: Editorial Sindéresis. ISBN 978-84-16262-34-2.
  8. ^ D'Alverny, Marie-Thérèse, 1989, 'Les traductions à deux interprètes, d’arabe en langue vernaculaire et de langue vernaculaire en latin', in G. Contamine, (ed.), Traduction et traducteurs au Moyen Âge. Actes du colloque international du CNRS organisée à Paris, Institut de recherche et d’histoire des textes, les 26-28 mai 1986, Paris, 193-206.
  9. ^ Alonso Alonso, Manuel, 1943, 'Notas sobre los traductores toledanos Domingo Gundisalvo y Juan Hispano', al-Andalus 8: 155-188
  10. ^ Villar García, L. M., 1985, Documentación medieval de la Catedral de Segovia (1115-1300), Madrid, 135.

References edit

  • Nicola Polloni, Domingo Gundisalvo. Una introducción, Editorial Sindéresis, Madrid, 2017.

External links edit

  • Nicola Polloni, Domingo Gundisalvo. Filósofo de Frontera.
  • Alexander Fidora (2000). "Dominicus Gundissalinus, span. Domingo Gundisalvo". In Bautz, Traugott (ed.). Biographisch-Bibliographisches Kirchenlexikon (BBKL) (in German). Vol. 17. Herzberg: Bautz. cols. 281–286. ISBN 3-88309-080-8.
  • (in Spanish) Alexander Fidora, La Recepción de San Isidoro de Sevilla por Domingo Gundisalvo

January 01, 1970
dominicus, gundissalinus, also, known, domingo, gundisalvi, gundisalvo, 1115, after, 1190, philosopher, translator, arabic, medieval, latin, active, toledo, among, translations, gundissalinus, worked, avicenna, liber, philosophia, prima, anima, gabirol, fons, . Dominicus Gundissalinus also known as Domingo Gundisalvi or Gundisalvo c 1115 after 1190 was a philosopher and translator of Arabic to Medieval Latin active in Toledo Among his translations Gundissalinus worked on Avicenna s Liber de philosophia prima and De anima Ibn Gabirol s Fons vitae and al Ghazali s Summa theoricae philosophiae in collaboration with the Jewish philosopher Abraham Ibn Daud and Johannes Hispanus 1 As a philosopher Gundissalinus crucially contributed to the Latin assimilation of Arabic philosophy being the first Latin thinker in receiving and developing doctrines such as Avicenna s modal ontology or Ibn Gabirol s universal hylomorphism that would soon be integrated into the thirteenth century philosophical debate Contents 1 Life 2 Translations of Gundissalinus 3 Works 4 See also 5 Notes 6 References 7 External linksLife editBorn presumably in the Iberian Peninsula around 1115 1125 Gundissalinus received his education in Chartres supposedly following the teaching of William of Conches and Thierry of Chartres 2 3 Since 1148 Gundissalinus is in Castile the capitular archives of Segovia refer to him as archdeacon of Cuellar a small town not far from Segovia where he presumably spent around 14 years regarding which almost no information is available 4 Following Ibn Daud s request to the archbishop of Toledo John II to start a series of translations into Latin of Avicenna s Kitab al Shifaʾ Gundissalinus moved to Toledo in 1161 1162 where he worked with Ibn Daud on the translation of Avicenna s De anima realised before 1166 5 6 Gundissalinus remained in Toledo for twenty years collaborating with Abraham Ibn Daud and Johannes Hispanus to the realisation of around twenty translations of Arabic works into Latin In the Castilian capital Gundissalinus also wrote his philosophical treatises 7 The Toledan chapter names Gundissalinus for the last time in 1178 but he presumably remained in Toledo at least until 1181 when a document written in Arabic mentions his name 8 9 The last record witnessing Gundissalinus alive is the report of a meeting between the chapters of Segovia and Burgos held in Segovia in 1190 10 It is probable that the last years of Gundissalinus s life were spent in that Castilian town and he died sometime after 1190 1 Translations of Gundissalinus editTogether with Avendauth that is Abraham ibn Daud and Iohannes Hispanus Gundissalinus translated around twenty philosophical works from Arabic to Latin which decisively marked the passage from Platonism to Aristotelianism typical of Latin speculation of the 13th century Translations traditionally attributed to Gundissalinus are Alexander of Aphrodisias De intellectu et intellecto al Farabi De intellectu et intellecto al Kindi De intellectu Avicenna De anima seu sextus naturalium Avicenna De convenientia et differentia subiectorum al Farabi Exposicion del V libro de los Elementa de Euclide pseudo al Kindi Liber introductorius in artem logicae pseudo al Farabi De ortu scientiarum Isaac Israeli ben Solomon Liber de definitionibus Avicenna Logica Avicenna De universalibus Al Ghazali Logica Avicena Liber de philosophia prima Avicena Liber primus naturalium tractatus primus Avicenna Liber primus naturalium tractatus secundus al Ghazali Metaphysica Avicebron Fons vitae Pseudo Avicena Liber caeli et mundi al Farabi Liber exercitationis ad viam felicitatis al Farabi Fontes quaestionum Avicenna Prologus discipuli et capitula Avicenna De viribus cordisWorks editDominicus Gundissalinus also wrote five philosophical works in which he embraces the ideas of Avicenianna and al Gabirol combining them with the Latin philosophical tradition and particularly Boethius together with some authors of his time such as the philosophers of the School of Chartres or Herman of Carinthia Gundissalinus treatises show his deep knowledge of Arabic Hebrew philosophy and there are the three philosophical disciplines that characterize his thought metaphysics epistemology and psychology The five treatises of Dominicus Gundissalinus are De divisione philosophiae is an epistemological treatise in which Gundissalinus proposes his division of philosophy into various scientific disciplines structured hierarchically In this work Gundissalinus combines the divisions of al Farabi and Avicenna with the classifications of knowledge of Isidore of Seville and Boethius It had a prolific diffusion and reception in Latin land De scientiis this is a Gundisalvian revision of al Farabi s work of the same name very similar to De divisione although the latter manifests a higher level of philosophical analysis and critical reception of Latin sources De anima De anima is a treatise on psychology in which Gundissalinus mainly welcomes Avicenna s De anima often modifying the speculative results that could be problematic for Latin reflection and ibn Gabirol s Fons Vitae De unitate et uno brief metaphysical and ontological treatise where Gundissalinus examines the onto metaphysical and theological doctrine of the One following the Arabic Hebrew and Latin Neoplatonic tradition and in particular the perspective of ibn Gabirol De processione mundi work of maturity here Gundissalinus analyzes the generation of creation from the prima cause following the various logical ontological distinctions that are specified in the progressive unions of matter and form until the generation of sentient creatures In this treatise the doctrine of universal hylemorphism inherited from ibn Gabirol and of which Gundissalinus is one of the main supporters plays a fundamental role In addition to these five treatises on which scholars agree the De immortalitate animae has also been traditionally attributed to Gundissalinus a text that the majority of the academic community nevertheless attributes to William of Auvergne Gundissalinus works were well received both in the Latin philosophical field and in the Hebrew See also editToledo School of Translators Latin translations of the 12th centuryNotes edit a b Polloni Nicola 2016 10 12 Elementi per una biografia di Dominicus Gundisalvi Archives d Histoire Doctrinale et Litteraire du Moyen Age in Italian Tome 82 1 7 22 doi 10 3917 ahdlm 082 0007 ISSN 0373 5478 Fidora Alexander 2011 Le debat sur la creation Guillaume de Conches maitre de Dominique Gundisalvi in B Obrist I Caiazzo eds Guillaume de Conches Philosophie et science au XIIe siecle Firenze 271 288 Polloni Nicola 2015 01 01 Thierry of Chartres and Gundissalinus on Spiritual Substances The Problem of Hylomorphic Composition Bulletin de Philosophie Medievale 57 35 57 doi 10 1484 J BPM 5 110804 ISSN 0068 4023 Villar Garcia L M 1990 Documentacion medieval de la Catedral de Segovia 1115 1300 Salamanca 91 Hernandez J 1985 Los Cartularios de Toledo Catalogo Documental Madrid 130 Bertolacci Amos 2011 A Community of Translators The Latin Medieval Versions of Avicenna s Book of the Cure in C J Mews J N Crossley eds Communities of Learning Networks and the Shaping of Intellectual Identity in Europe 1100 1500 Turnhout 37 54 Polloni Nicola 2017 Domingo Gundisalvo Una introduccion Madrid Editorial Sinderesis ISBN 978 84 16262 34 2 D Alverny Marie Therese 1989 Les traductions a deux interpretes d arabe en langue vernaculaire et de langue vernaculaire en latin in G Contamine ed Traduction et traducteurs au Moyen Age Actes du colloque international du CNRS organisee a Paris Institut de recherche et d histoire des textes les 26 28 mai 1986 Paris 193 206 Alonso Alonso Manuel 1943 Notas sobre los traductores toledanos Domingo Gundisalvo y Juan Hispano al Andalus 8 155 188 Villar Garcia L M 1985 Documentacion medieval de la Catedral de Segovia 1115 1300 Madrid 135 References editNicola Polloni Domingo Gundisalvo Una introduccion Editorial Sinderesis Madrid 2017 External links editNicola Polloni Domingo Gundisalvo Filosofo de Frontera Alexander Fidora 2000 Dominicus Gundissalinus span Domingo Gundisalvo In Bautz Traugott ed Biographisch Bibliographisches Kirchenlexikon BBKL in German Vol 17 Herzberg Bautz cols 281 286 ISBN 3 88309 080 8 in Spanish Alexander Fidora La Recepcion de San Isidoro de Sevilla por Domingo Gundisalvo Retrieved from https en wikipedia org w index php title Dominicus Gundissalinus amp oldid 1196986367, wikipedia, wiki, book, books, library,

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