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Bo Almqvist

Bo Gunnar Almqvist (5 May 1931 – 9 November 2013) was a Swedish academic and folklorist.[1]

Bo Gunnar Almqvist
Born5 May 1931
Edsgatan, Alster, Värmland, Sweden
Died9 November 2013
Dublin, Ireland
Occupationwriter, academic, folklorist
NationalitySwedish
Alma materUppsala University

Early life edit

Bo Gunnar Almqvist was born on 5 May 1931 in Edsgatan, a small community in Alster, a farming district in the province of Värmland, Sweden, an area noted for its old customs and traditions. He was the youngest child, born eleven years after his siblings, in the family of two sons and three daughters of Oskar Almqvist, a 'landfiskal', effectively the police superintendent of the rural area, and Hulda Almqvist (née Rydberg). Oskar Almqvist died when Bo was fourteen and mother and son moved to the town of Karlstad, where he attended Karlstad Läroverk, the local secondary school. Hulda Almqvist worked for a time in her family's hat making business. She had a remarkable repertoire of traditional proverbs to be used on any occasion, and her knowledge of folklife crafts and calendar customs deepened her son's interest in the folkways and oral culture of his native region.[1]

Career edit

In 1950 Bo entered Uppsala University to study Nordic languages and literature, along with English. He was also intrigued by Irish scholarship and took lessons in the Irish language from Caoimhín Ó Danachair, a visiting professor in Irish studies (1952–3). Dag Strömbäck, professor of folklore at Uppsala, became a lifelong friend and greatly influenced Almqvist's choice of career. Almqvist developed a great interest in, and knowledge of, comparative philology and historical linguistics. After graduating from Uppsala in 1954, he spent a year on a scholarship in Reykjavik studying Icelandic language and literature.[1]

On his return to Sweden, a year of compulsory military service, though mostly spent as an attendant in military archives, was far from enjoyable, and Almqvist was glad to return to Iceland in 1956 as a lecturer in Swedish. In 1959 he was awarded one of the first B. Phil. degrees of the University of Iceland (Baccalaureatus Philologiæ Islandicæ). Almqvist returned to work in 1960 to the folklore department in Uppsala University, as docent (1965–7) and acting professor (1967–9). He successfully defended his doctoral thesis in Uppsala, and Norrön niddiktning: traditionshistoriska studier i versmagi was eventually published in two volumes, in 1965 and 1972. His findings, on the magical power of satire and attitudes to manliness in Old Icelandic poetry, were regarded as a major contribution to the study of Old Norse literature and to ethnography.[1]

From 1953, when he attended a summer school in UCD, Almqvist spent months at a time doing fieldwork in Ireland, especially in Dunquin and Dingle, County Kerry. He made friends with interviewees, including Michéal Ó Gaoithín, son of Peig Sayers, and traditional storytellers such as Mícheál Ó Gaoithín and Cáit ‘Bab’ Feiritéar,[citation needed] collecting many traditional stories and hundreds of proverbs. Dunquin locals nicknamed him 'An Lochlannach' ('The Viking'). In 1972 he moved to Ireland permanently to take up positions as professor of folklore in UCD and director of the Irish Folklore Archive (later the National Folklore Collection) (Coimisiún Béaloideasa Éireann in Irish).[1]

Fluent in Irish and the Nordic languages, and also in English, French and German, Almqvist was able to compare and contrast folklore and literature across several traditions, drawing on linguistic clues and on fieldwork undertaken in Scotland and Nordic countries as well as Ireland. His wide knowledge was evident in over ninety published articles and several books. His scholarly reputation and European perspective underpinned the development of the study of folklore as an academic discipline in Ireland through the introduction of new courses and inspiring fieldwork, and his influence hastened the disappearance of the rather parochial attitude to Irish tradition evident in some earlier studies. From 1968 he was a member of the editorial board of Tidskrift for Nordisk folkeminneforskning (later Scandinavian Yearbook of Folklore).[1]

Later life edit

In his long involvement with Béaloideas, the journal of the Folklore of Ireland Society, he monitored and encouraged study of all aspects of Irish and comparative folklife studies. He was editor of Béaloideas in 1971–3 and 1977–9, advisory editor from 1981, and from 1972 general editor of the publications of Comhairle Bhéaloideas Éireann. He also wrote a history of the Irish Folklore Commission (1979). Almqvist trained most of the folklore scholars of the next generation. His influence on them and popularity with international colleagues was evident in two festschriften, Viking ale (1991) a collection of his own major articles published to honour his sixtieth birthday, and Northern lights (2001) for his seventieth. Collaborative publications included material recorded from Peig Sayers (I will speak to you all (2009)). Almqvist was a member of the Royal Irish Academy (elected 1981) and of the Swedish Kungliga Gustav Adolfs Akademien, as well as other learned societies.[1]

Almqvist also had a notable interest in philology and comparative literature; his enthusiasm for tracing the not always obvious connections between medieval literature and contemporary folklore led to the introduction of a new course in UCD. One of his students on that course was Éilís Ní Dhuibhne, a writer and folklorist. She and Almqvist married years later in 1982 after his first marriage ended, and they had two sons, Ragnar and Olaf. Almqvist's first marriage, in Iceland, had been to Jane Houston (died 2018), an American textile artist and photographer, who became an expert on traditional Irish white embroidery; they had one daughter, Marja.[1]

After a short illness, Bo Almqvist died on 9 November 2013 in Loughlinstown Hospital, Dublin. His funeral was from the Church of our Lady Seat of Wisdom, Belfield, to Mount Jerome crematorium.[1]

Selected works edit

Norrön niddiktning. Vol. 1 Nid mot furstar. Vol. 2 Nid mot missionärer. (Stockholm : Almqvist & Wiksell, 1965, 1972).

'The Uglier Foot (AT 1559B*). An Anecdote in Old Icelandic Literature and Its Counterpart in Irish Folk Tradition' Béaloideas 27–28 (1973) 1–58 (first published in Swedish in Scripta Islandica 17 (1966)).

(with David Greene (eds.)), Proceedings of the Seventh Viking Congress. Dublin 15–21 August 1973. (London: Viking Society for Northern Research, 1976).

An Béaloideas agus an Litríocht. (Baile an Fheirtéaraigh, Co. Chiarraí, Ireland : Cló Dhuibhne, 1977).

‘The Irish Folklore Commission. Achievement and Legacy’ Béaloideas 45–47 (1977–79) 6–26.

‘Scandinavian and Celtic Folklore Contacts in the Earldom of Orkney’ Saga-Book 20 (1978–81) 80–105.

(with Séamas Ó Catháin and Pádraig Ó Héalaí (eds.)), Fiannaíocht: Essays on the Fenian Tradition of Ireland and Scotland. (Dublin: Folklore of Ireland Society, 1987).

(with Séamas Ó Catháin and Pádraig Ó Héalaí (eds.)), The Heroic Process: Form, Function, and Fantasy in Folk Epic. The Proceedings of the International Folk Epic Conference, University College, Dublin, 2–6 September 1985. (Dublin: Glendale Press, 1987).

‘Of Mermaids and Marriages. Séamus Heaney’s ‘Maighdean Mhara’ and Nuala Ní Dhomhnaill's ‘An Mhaighdean Mhara’ in the Light of Folk Tradition.’ Béaloideas 58 (1990) 1–74.

‘The Mysterious Mícheál Ó Gaoithín, Boccaccio and the Blasket Tradition. Reflections Occasioned by James Stewart’s “Boccaccio in the Blaskets”’ Béaloideas 58 (1990) 75–140.

‘Irish Migratory Legends on the Supernatural. Sources, Studies and Problems’ Béaloideas 59 (1991) (special issue: The Fairy Hill Is on Fire!) 1–44.

‘Waterhorse Legends (MLSIT 4086 & 4086B). The Case for and against a Connection between Irish and Nordic Tradition’ Béaloideas 59 (1991) 107–120.

Viking Ale: Studies on Folklore Contacts between the Northern and Western Worlds. Presented to the Author on the Occasion of his 60th Birthday. ed. Éilís Ní Dhuibhne-Almqvist and Séamas Ó Catháin. (Aberystwyth: Boethius Press, 1991).

Färingasagan. Faereyínga saga. Hedemora 1992.

‘Fylgjor, livsfjärilar och livsfiskar. Några bidrag till isländsk-irisk själstro’ in Ailbhe Ó'Corráin (ed.), Proceedings of the Third Symposium of Societas Celtologica Nordica. Uppsala Uppsala Universitet 1994, 115–145.

(With Dáithí Ó hÓgáin) Skálda: éigse is eachtraíocht sa tSean-Lochlainn. (Indreabhán, Co. na Gaillimhe: An Clóchomhar, 1995).

‘Gaelic/Norse Folklore Contacts: Some Reflections on Their Scope and Character’ Bildung und Literatur (1996) 139–172.

‘Before Columbus. Some Irish Folklore Motifs in the Old Icelandic Traditions about Wineland’ in Folke Josephson (ed.), Celts and Vikings. Göteborg: Göteborgs Universitet 1997, 225–252.

‘Is Búkolla a Celtic Cow?’ in Ailbhe Ó Corráin (ed.), Proceedings of the Fifth Symposium of Societas Celtologica Nordica. Uppsala: Uppsala Universitet 2001, 101–116.

‘C. W. von Sydow agus Éire: scoláire Sualannach agus an léann Ceilteach (C. W. von Sydow and Ireland: a Swedish Scholar and Celtic Studies)’ Béaloideas 70 (2002) 3–49.

(with Roibéard Ó Cathasaigh (eds.)), Ó Bhéal an Bhab: Cnuas-scéalta Bhab Feiritéar (From Bab's Mouth. A Collection of Bab Feiritéar's Stories). Indreabhán 2002.

‘The Scholar and the Storyteller: Heinrich Wagner’s Collections from Peig Sayers’ Béaloideas 72 (2004) 31–59.

(with Roibéard Ó Cathasaigh (eds.)), 'Paidreacha agus Orthaí ó Bhab Feiritéar (Prayers and Charms from Bab Feiritear)' Béaloideas 73 (2005) 135–171.

‘Arastotail ar an mBlascaod (Aristotle in the Blasket Islands)’ in Dónall Ó Baoill, Donncha Ó hAodha and Nollaig Ó Muraíle (eds.) Saltair Saíochta, Sanasaíochta agus Seanchais. A Festschrift for Gearóid Mac Eoin. Dublin: Four Courts Press, 2013, 6–16.

(with Pádraig Ó Héalaí (eds.)), Peig Sayers, Labharfad le cách: scéalta agus seanchas taifeadta ag Radio Éireann agus BBC/I will speak to You All: Stories and Lore Recorded by Radio Éireann and the BBC. Dublin: RTÉ 2009.

References edit

  1. ^ a b c d e f g h i Lunney, Linde (2019). "Almqvist, Bo Gunnar". In McGuire, James; Quinn, James (eds.). Dictionary of Irish Biography. Cambridge: Cambridge University Press.

Relevant literature edit

  • Obituary, The Irish Times, 16 November 2013.
  • Terry Gunnell, 'In Memoriam: Bo Almqvist (1931-2013)', Folklore 125 (August 2014), 258–61.
  • Anne Markey and Anne O'Connor (eds). Folklore and Modern Irish Writing. Sallins, Co. Kildare, Ireland : Irish Academic Press. 2014.
  • Fionnuala Carson Williams. In Memoriam: Tribute to Professor Bo Almqvist. Proceedings of the Seventh Interdisciplinary Colloquium on Proverbs, November 2013, at Tavira, Portugal, ed. by Rui J. B. Soares and Outi Lauhakangas, pp. 483–484. Tavira: Tipografia Tavirense. 2014.
  • Séamas Ó Catháin. 'Bo Almqvist 1931-2013' Fabula Vol. 55 Issue 3/4 (2014), 318–21.
  • Klintberg, Bengt af. 2016. Bo Almquist, obituary. ARV Nordic yearbook of Folklore Vol. 70, Special issue: Magic and Texts 167-170.

almqvist, gunnar, almqvist, 1931, november, 2013, swedish, academic, folklorist, gunnar, almqvistborn5, 1931edsgatan, alster, värmland, swedendied9, november, 2013dublin, irelandoccupationwriter, academic, folkloristnationalityswedishalma, materuppsala, univer. Bo Gunnar Almqvist 5 May 1931 9 November 2013 was a Swedish academic and folklorist 1 Bo Gunnar AlmqvistBorn5 May 1931Edsgatan Alster Varmland SwedenDied9 November 2013Dublin IrelandOccupationwriter academic folkloristNationalitySwedishAlma materUppsala University Contents 1 Early life 2 Career 3 Later life 4 Selected works 5 References 6 Relevant literatureEarly life editBo Gunnar Almqvist was born on 5 May 1931 in Edsgatan a small community in Alster a farming district in the province of Varmland Sweden an area noted for its old customs and traditions He was the youngest child born eleven years after his siblings in the family of two sons and three daughters of Oskar Almqvist a landfiskal effectively the police superintendent of the rural area and Hulda Almqvist nee Rydberg Oskar Almqvist died when Bo was fourteen and mother and son moved to the town of Karlstad where he attended Karlstad Laroverk the local secondary school Hulda Almqvist worked for a time in her family s hat making business She had a remarkable repertoire of traditional proverbs to be used on any occasion and her knowledge of folklife crafts and calendar customs deepened her son s interest in the folkways and oral culture of his native region 1 Career editIn 1950 Bo entered Uppsala University to study Nordic languages and literature along with English He was also intrigued by Irish scholarship and took lessons in the Irish language from Caoimhin o Danachair a visiting professor in Irish studies 1952 3 Dag Stromback professor of folklore at Uppsala became a lifelong friend and greatly influenced Almqvist s choice of career Almqvist developed a great interest in and knowledge of comparative philology and historical linguistics After graduating from Uppsala in 1954 he spent a year on a scholarship in Reykjavik studying Icelandic language and literature 1 On his return to Sweden a year of compulsory military service though mostly spent as an attendant in military archives was far from enjoyable and Almqvist was glad to return to Iceland in 1956 as a lecturer in Swedish In 1959 he was awarded one of the first B Phil degrees of the University of Iceland Baccalaureatus Philologiae Islandicae Almqvist returned to work in 1960 to the folklore department in Uppsala University as docent 1965 7 and acting professor 1967 9 He successfully defended his doctoral thesis in Uppsala and Norron niddiktning traditionshistoriska studier i versmagi was eventually published in two volumes in 1965 and 1972 His findings on the magical power of satire and attitudes to manliness in Old Icelandic poetry were regarded as a major contribution to the study of Old Norse literature and to ethnography 1 From 1953 when he attended a summer school in UCD Almqvist spent months at a time doing fieldwork in Ireland especially in Dunquin and Dingle County Kerry He made friends with interviewees including Micheal o Gaoithin son of Peig Sayers and traditional storytellers such as Micheal o Gaoithin and Cait Bab Feiritear citation needed collecting many traditional stories and hundreds of proverbs Dunquin locals nicknamed him An Lochlannach The Viking In 1972 he moved to Ireland permanently to take up positions as professor of folklore in UCD and director of the Irish Folklore Archive later the National Folklore Collection Coimisiun Bealoideasa Eireann in Irish 1 Fluent in Irish and the Nordic languages and also in English French and German Almqvist was able to compare and contrast folklore and literature across several traditions drawing on linguistic clues and on fieldwork undertaken in Scotland and Nordic countries as well as Ireland His wide knowledge was evident in over ninety published articles and several books His scholarly reputation and European perspective underpinned the development of the study of folklore as an academic discipline in Ireland through the introduction of new courses and inspiring fieldwork and his influence hastened the disappearance of the rather parochial attitude to Irish tradition evident in some earlier studies From 1968 he was a member of the editorial board of Tidskrift for Nordisk folkeminneforskning later Scandinavian Yearbook of Folklore 1 Later life editIn his long involvement with Bealoideas the journal of the Folklore of Ireland Society he monitored and encouraged study of all aspects of Irish and comparative folklife studies He was editor of Bealoideas in 1971 3 and 1977 9 advisory editor from 1981 and from 1972 general editor of the publications of Comhairle Bhealoideas Eireann He also wrote a history of the Irish Folklore Commission 1979 Almqvist trained most of the folklore scholars of the next generation His influence on them and popularity with international colleagues was evident in two festschriften Viking ale 1991 a collection of his own major articles published to honour his sixtieth birthday and Northern lights 2001 for his seventieth Collaborative publications included material recorded from Peig Sayers I will speak to you all 2009 Almqvist was a member of the Royal Irish Academy elected 1981 and of the Swedish Kungliga Gustav Adolfs Akademien as well as other learned societies 1 Almqvist also had a notable interest in philology and comparative literature his enthusiasm for tracing the not always obvious connections between medieval literature and contemporary folklore led to the introduction of a new course in UCD One of his students on that course was Eilis Ni Dhuibhne a writer and folklorist She and Almqvist married years later in 1982 after his first marriage ended and they had two sons Ragnar and Olaf Almqvist s first marriage in Iceland had been to Jane Houston died 2018 an American textile artist and photographer who became an expert on traditional Irish white embroidery they had one daughter Marja 1 After a short illness Bo Almqvist died on 9 November 2013 in Loughlinstown Hospital Dublin His funeral was from the Church of our Lady Seat of Wisdom Belfield to Mount Jerome crematorium 1 Selected works editNorron niddiktning Vol 1 Nid mot furstar Vol 2 Nid mot missionarer Stockholm Almqvist amp Wiksell 1965 1972 The Uglier Foot AT 1559B An Anecdote in Old Icelandic Literature and Its Counterpart in Irish Folk Tradition Bealoideas 27 28 1973 1 58 first published in Swedish in Scripta Islandica 17 1966 with David Greene eds Proceedings of the Seventh Viking Congress Dublin 15 21 August 1973 London Viking Society for Northern Research 1976 An Bealoideas agus an Litriocht Baile an Fheirtearaigh Co Chiarrai Ireland Clo Dhuibhne 1977 The Irish Folklore Commission Achievement and Legacy Bealoideas 45 47 1977 79 6 26 Scandinavian and Celtic Folklore Contacts in the Earldom of Orkney Saga Book 20 1978 81 80 105 with Seamas o Cathain and Padraig o Healai eds Fiannaiocht Essays on the Fenian Tradition of Ireland and Scotland Dublin Folklore of Ireland Society 1987 with Seamas o Cathain and Padraig o Healai eds The Heroic Process Form Function and Fantasy in Folk Epic The Proceedings of the International Folk Epic Conference University College Dublin 2 6 September 1985 Dublin Glendale Press 1987 Of Mermaids and Marriages Seamus Heaney s Maighdean Mhara and Nuala Ni Dhomhnaill s An Mhaighdean Mhara in the Light of Folk Tradition Bealoideas 58 1990 1 74 The Mysterious Micheal o Gaoithin Boccaccio and the Blasket Tradition Reflections Occasioned by James Stewart s Boccaccio in the Blaskets Bealoideas 58 1990 75 140 Irish Migratory Legends on the Supernatural Sources Studies and Problems Bealoideas 59 1991 special issue The Fairy Hill Is on Fire 1 44 Waterhorse Legends MLSIT 4086 amp 4086B The Case for and against a Connection between Irish and Nordic Tradition Bealoideas 59 1991 107 120 Viking Ale Studies on Folklore Contacts between the Northern and Western Worlds Presented to the Author on the Occasion of his 60th Birthday ed Eilis Ni Dhuibhne Almqvist and Seamas o Cathain Aberystwyth Boethius Press 1991 Faringasagan Faereyinga saga Hedemora 1992 Fylgjor livsfjarilar och livsfiskar Nagra bidrag till islandsk irisk sjalstro in Ailbhe o Corrain ed Proceedings of the Third Symposium of Societas Celtologica Nordica Uppsala Uppsala Universitet 1994 115 145 With Daithi o hogain Skalda eigse is eachtraiocht sa tSean Lochlainn Indreabhan Co na Gaillimhe An Clochomhar 1995 Gaelic Norse Folklore Contacts Some Reflections on Their Scope and Character Bildung und Literatur 1996 139 172 Before Columbus Some Irish Folklore Motifs in the Old Icelandic Traditions about Wineland in Folke Josephson ed Celts and Vikings Goteborg Goteborgs Universitet 1997 225 252 Is Bukolla a Celtic Cow in Ailbhe o Corrain ed Proceedings of the Fifth Symposium of Societas Celtologica Nordica Uppsala Uppsala Universitet 2001 101 116 C W von Sydow agus Eire scolaire Sualannach agus an leann Ceilteach C W von Sydow and Ireland a Swedish Scholar and Celtic Studies Bealoideas 70 2002 3 49 with Roibeard o Cathasaigh eds o Bheal an Bhab Cnuas scealta Bhab Feiritear From Bab s Mouth A Collection of Bab Feiritear s Stories Indreabhan 2002 The Scholar and the Storyteller Heinrich Wagner s Collections from Peig Sayers Bealoideas 72 2004 31 59 with Roibeard o Cathasaigh eds Paidreacha agus Orthai o Bhab Feiritear Prayers and Charms from Bab Feiritear Bealoideas 73 2005 135 171 Arastotail ar an mBlascaod Aristotle in the Blasket Islands in Donall o Baoill Donncha o hAodha and Nollaig o Muraile eds Saltair Saiochta Sanasaiochta agus Seanchais A Festschrift for Gearoid Mac Eoin Dublin Four Courts Press 2013 6 16 with Padraig o Healai eds Peig Sayers Labharfad le cach scealta agus seanchas taifeadta ag Radio Eireann agus BBC I will speak to You All Stories and Lore Recorded by Radio Eireann and the BBC Dublin RTE 2009 References edit a b c d e f g h i Lunney Linde 2019 Almqvist Bo Gunnar In McGuire James Quinn James eds Dictionary of Irish Biography Cambridge Cambridge University Press Relevant literature editObituary The Irish Times 16 November 2013 Terry Gunnell In Memoriam Bo Almqvist 1931 2013 Folklore 125 August 2014 258 61 Anne Markey and Anne O Connor eds Folklore and Modern Irish Writing Sallins Co Kildare Ireland Irish Academic Press 2014 Fionnuala Carson Williams In Memoriam Tribute to Professor Bo Almqvist Proceedings of the Seventh Interdisciplinary Colloquium on Proverbs November 2013 at Tavira Portugal ed by Rui J B Soares and Outi Lauhakangas pp 483 484 Tavira Tipografia Tavirense 2014 Seamas o Cathain Bo Almqvist 1931 2013 Fabula Vol 55 Issue 3 4 2014 318 21 Klintberg Bengt af 2016 Bo Almquist obituary ARV Nordic yearbook of Folklore Vol 70 Special issue Magic and Texts 167 170 Retrieved from https en wikipedia org w index php title Bo Almqvist amp oldid 1200284993, wikipedia, wiki, book, books, library,

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