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Asaṃprajanya

Asaṃprajanya (Sanskrit; Tibetan phonetic: sheshyin minpa) is a Buddhist term that is translated as "inattentiveness", "non-alertness", etc. In the Mahayana tradition, asaṃprajanya is defined the distracted discrimination accompanying a disturbing emotion.[1][2]

Translations of
Asaṃprajanya
EnglishInattentiveness,
inattention,
non-alertness,
being unalert,
non-vigilance
Sanskritअसंप्रजन्य (Asaṃprajanya)
Tibetanཤེས་བཞིན་མིན་པ།
(Wylie: shes bzhin min pa;
THL: sheshyin minpa
)
Glossary of Buddhism

Asaṃprajanya is identified as:

Definitions edit

Mipham Rinpoche states:

Non-alertness [inattention] is the distracted discrimination accompanying a disturbing emotion. It results in a hasty and mindless engagement in the actions of the three doors without alertness, and so forms the support for downfalls to occur.[2]

The Abhidharma-samuccaya states:

What is inattentiveness? It is it discriminating awareness which is simultaneous with and on the same level as the emotions and thereby is made inattentive regarding actions by body, speech, and mind. It has the function of providing a basis for falling from one's level of being.[1]

Alexander Berzin explains:

Being unalert (shes-bzhin ma-yin-pa) is a disturbing, deluded discriminating awareness associated with longing desire (raga), hostility (dvesha), or naivety (moha), that causes us to enter into improper physical, verbal, or mental activity without knowing correctly what is proper or improper. Thus, we do not take steps to correct or prevent our improper behavior.[3]

The significance of this mental factor is noted in the following verse from the Bodhicaryavatara (Chapter V, verse 26):[1]

A person who is learned and has trust
But does not apply himself diligently
Will be sullied by falling from his status
Because the defect of not being watchful has clung to him.

See also edit

References edit

  1. ^ a b c Guenther (1975), Kindle Locations 982-983.
  2. ^ a b Kunsang (2004), p. 28.
  3. ^ Berzin (2006)

Sources edit

  • Berzin, Alexander (2006), Primary Minds and the 51 Mental Factors
  • Guenther, Herbert V. & Leslie S. Kawamura (1975), Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's "The Necklace of Clear Understanding" Dharma Publishing. Kindle Edition.
  • Kunsang, Erik Pema (translator) (2004). Gateway to Knowledge, Vol. 1. North Atlantic Books.
  • Nina van Gorkom (2010). Cetasikas, London: Zolag

asaṃprajanya, sanskrit, tibetan, phonetic, sheshyin, minpa, buddhist, term, that, translated, inattentiveness, alertness, mahayana, tradition, asaṃprajanya, defined, distracted, discrimination, accompanying, disturbing, emotion, translations, ofenglishinattent. Asaṃprajanya Sanskrit Tibetan phonetic sheshyin minpa is a Buddhist term that is translated as inattentiveness non alertness etc In the Mahayana tradition asaṃprajanya is defined the distracted discrimination accompanying a disturbing emotion 1 2 Translations ofAsaṃprajanyaEnglishInattentiveness inattention non alertness being unalert non vigilanceSanskritअस प रजन य Asaṃprajanya Tibetanཤ ས བཞ ན མ ན པ Wylie shes bzhin min pa THL sheshyin minpa Glossary of BuddhismAsaṃprajanya is identified as One of the twenty secondary unwholesome factors within the Mahayana Abhidharma teachings The opposite of samprajanya alertness attentiveness vigilance Contents 1 Definitions 2 See also 3 References 4 SourcesDefinitions editMipham Rinpoche states Non alertness inattention is the distracted discrimination accompanying a disturbing emotion It results in a hasty and mindless engagement in the actions of the three doors without alertness and so forms the support for downfalls to occur 2 The Abhidharma samuccaya states What is inattentiveness It is it discriminating awareness which is simultaneous with and on the same level as the emotions and thereby is made inattentive regarding actions by body speech and mind It has the function of providing a basis for falling from one s level of being 1 Alexander Berzin explains Being unalert shes bzhin ma yin pa is a disturbing deluded discriminating awareness associated with longing desire raga hostility dvesha or naivety moha that causes us to enter into improper physical verbal or mental activity without knowing correctly what is proper or improper Thus we do not take steps to correct or prevent our improper behavior 3 The significance of this mental factor is noted in the following verse from the Bodhicaryavatara Chapter V verse 26 1 A person who is learned and has trustBut does not apply himself diligentlyWill be sullied by falling from his statusBecause the defect of not being watchful has clung to him See also editKleshas Buddhism Mental factors Buddhism SamprajanyaReferences edit a b c Guenther 1975 Kindle Locations 982 983 a b Kunsang 2004 p 28 Berzin 2006 Sources editBerzin Alexander 2006 Primary Minds and the 51 Mental Factors Guenther Herbert V amp Leslie S Kawamura 1975 Mind in Buddhist Psychology A Translation of Ye shes rgyal mtshan s The Necklace of Clear Understanding Dharma Publishing Kindle Edition Kunsang Erik Pema translator 2004 Gateway to Knowledge Vol 1 North Atlantic Books Nina van Gorkom 2010 Cetasikas London Zolag Retrieved from https en wikipedia org w index php title Asaṃprajanya amp oldid 1018316466, wikipedia, wiki, book, books, library,

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