fbpx
Wikipedia

Alâeddin Mosque

37°52′22″N 32°29′31″E / 37.872655°N 32.492046°E / 37.872655; 32.492046 The Alâeddin Mosque (Turkish: Alâeddin Camii) is the principal monument on Alaaddin Hill (Alaadin Tepesi) in the centre of Konya, Turkey. Part of the hilltop citadel complex that contained the Seljuk Palace, it served as the main prayer hall for the Seljuk Sultans of Rum and its courtyard contains the burial places of several of the sultans. It was constructed in stages between the mid-12th and mid-13th centuries. It is the largest of several Seljuk mosques to survive in Konya.

Alâeddin Mosque
Alâeddin Mosque at Alâeddin Tepesi (Alâeddin Hill) in Konya
Religion
AffiliationIslam
ProvinceKonya Province
RegionCentral Anatolia
Ecclesiastical or organizational statusMosque
Location
LocationKonya, Turkey
Geographic coordinates37°52′24.75″N 32°29′33.25″E / 37.8735417°N 32.4925694°E / 37.8735417; 32.4925694
Architecture
TypeMosque
StyleIslamic, Seljuk architecture
Completed1235
Specifications
Direction of façadeNorth
Length56 m
Width71 m
Minaret(s)1

Both the mosque and the hill it stands on are named after the Seljuk Sultan Alaaddin Keykubad I (Alaaddin Tepesi and Alaaddin Camii).

History edit

Alaeddin Hill edit

The Alâeddin Hill was known as Kawania and Kaoania Hill in antiquity. The Eflatun Mescidi, the converted Byzantine church of Ayios Amphilochios, used to share the hill with the mosque before the 1920's.[1] The Alaaddin Mosque itself was likely built on the site of a former Christian basilica, a hypothesis supported by 20th-century excavations and by the ancient spolia re-used inside the mosque.[2][3][4][5] The complex lies near the artificial city mound where the ancient acropolis of the city once stood.[1]

The Mosque edit

The Seljuk Sultan Mesud I began work on the mosque in 1155.[6] Though there is evidence of it dating earlier to the years of 1120.[2] An inscription dates the fine ebony minbar to 1155, making it the first dated example of Seljuk art in Anatolia.[7] The polychrome ceramic frame of the mihrab and the dome above it may also date from this period. The eastern wing of the mosque, its pillars constructed with re-used Byzantine columns and capitals, is unusually open and spacious.[8]

Mesud I's son Kılıçarslan II continued his father's work on the mosque. [9] In 1219 Kaykaus I began a major rebuilding programme, moving the main entrance from the west to the north, opposite the mihrab, and adding a monumental façade on the north side, overlooking the city and facing the Seljuk palace. A marble tomb was begun in the courtyard. Kaykaus’ building work was cut short by his death in the same year, only to be resumed by his brother and successor Alaaddin Keykubad I, Keykubad had several of his brother's inscriptions altered and claimed all the improvements to the mosque for himself. In 1235 he added a large room, supported by forty-two columns, to the east of the mihrab. The mosque takes its name from Keykubad.

The minaret, the marble mihrab (1891) and the eastern door, through which most visitors enter the mosque, date from the Ottoman period.

The courtyard of the mosque contains two typically Seljuk tombs (kümbets), one built by Kilicarslan II and still retaining some blue tiles on its roof.[10] The base of the roof of one of the tombs carries the throne verse from the Qur’an.

 
The blue tilework and ablaq technique seen on the exterior portion of the mosque extends into its interior, as seen on its mihrab.

Inscriptions edit

Over the main entrance to the mosque an inscription attributes its completion to Sultan Alaaddin Keykubad I in the year 617 H (1220-221).[11] To the right another inscription credits the same sultan as responsible for both the mosque and the tombs. Another inscription mentions the Syrian craftsman Muhammad ben Khaulan of Damascus. Inscriptions on the façade also show the names of Alaaddin, Izzeddin Keykavus, and the Atabeg who was responsible for work on the mosque during both Alaaddin's and Izzeddin's reigns. Izzeddin was responsible for constructing the main prayer hall of the mosque.[10]

 
Inscriptions on the facade of the mosque.

Tombs of the Seljuk Sultans edit

 
Mausolea of the sultans in the courtyard of Alaaddin Mosque

The courtyard of the Alaeddin Mosque contains two monumental mausolea, known as türbe or kümbets. According to an inscription on its façade, Kilijçarslan II commissioned a ten-sided tomb with a conical roof[12] which became the burial place of the Seljuk dynasty, housing the sarcophagi of eight of the Seljuk Sultans of Rum:

A second octagonal mausoleum was begun by Kaykaus I but was still unfinished at the time of his death in 1219. This unfinished marble mausoleum is known as the Adsız Türbe, or the "Nameless Mausoleum," since the names of those buried inside it are unknown.

Recent history edit

In 1945, the mosque was administered by the Ministry of Education which converted it into a museum along with the Karatay Madresesi. Until 1951, the mosque was administered by the General Directorate of Pious Endowments (Vakıflar Genel Müdürlüğü).[13] In 1952 the museum became a mosque again but disputes over its status continued because the courtyard was now owned by General Directorate of Antiquities and Museums (Eski Eserler ve Müzeler Genel Müdürlüğü).[14]

Restoration edit

During the Second World War the mosque was used for storing army equipment. No attempt was made to restore it until after the end of the War.[14] During a four-year restoration process lead sheets and heavy concrete slabs with waterproof layering were laid over the dome of the western section.[15]

In 2014 work began on a complete restoration of the mosque as part of a wider project to restore the remaining traces of the old Seljuk palace. By 2020 the work was almost complete.[16]

See also edit

Gallery edit

References edit

  1. ^ a b Scott Redford, The Alâeddin Mosque in Konya Reconsidered, Artibus Asiae, Vol. 51, No. 1/2, 1991:54
  2. ^ a b Scott Redford, The Alâeddin Mosque in Konya Reconsidered, Artibus Asiae, Vol. 51, No. 1/2, 1991:57
  3. ^ Ousterhout, Robert G. (2019). Eastern Medieval Architecture: The Building Traditions of Byzantium and Neighboring Lands. Oxford University Press. p. 579. ISBN 978-0-19-005840-1.
  4. ^ Beihammer, Alexander Daniel (2017). Byzantium and the Emergence of Muslim-Turkish Anatolia, Ca. 1040-1130. Taylor & Francis. p. 280. ISBN 978-1-351-98386-0.
  5. ^ Greenhalgh, Michael (2009). Marble Past, Monumental Present: Building With Antiquities in the Mediaeval Mediterranean. Brill. p. 473. ISBN 978-90-04-17083-4.
  6. ^ Konya, The Grove Encyclopedia of Islamic Art and Architecture, Vol.2, (Oxford University Press, 2009), 391.
  7. ^ Scott Redford, The Alâeddin Mosque in Konya Reconsidered, Artibus Asiae, Vol. 51, No. 1/2, 1991:55
  8. ^ Architecture, The Grove Encyclopedia of Islamic Art and Architecture, Vol.2, (Oxford University Press, 2009), 117.
  9. ^ Freely, John (1998). The Western Interior of Turkey (1st ed.). Istanbul: SEV. p. 237. ISBN 9758176226.
  10. ^ a b Redford, Scott (1991). "The Alaeddin Mosque in Konya Reconsidered". Artibus Asiae. 51 (1/2): 56. doi:10.2307/3249676. JSTOR 3249676.
  11. ^ Lamb, Dorothy (2013). "Notes on Seljouk Buildings at Konia". Cambridge University Press. 21: 32–33 – via JSTOR.
  12. ^ Scott Redford, The Alâeddin Mosque in Konya Reconsidered, 55.
  13. ^ Önge, Mustafa. "Conservation of Cultural Heritage on Alaeddin Hill in Konya from the 19th Century to Present Day." 183. Unpublished Ph.D Thesis from Metu, 2011.
  14. ^ a b Önge, Mustafa. "Conservation of Cultural Heritage on Alaeddin Hill in Konya from the 19th Century to Present Day." 184. Unpublished Ph.D Thesis from Metu, 2011.
  15. ^ Önge, Mustafa. "Conservation of Cultural Heritage on Alaeddin Hill in Konya from the 19th Century to Present Day." 214. Unpublished Ph.D Thesis from Metu, 2011.
  16. ^ "Konya'nın 800 yıllık en eski camisi Alâaddin Cami'nin restorasyonunun bitmesiyle vatandaşlar cuma namazında buluştular". www.iletisim.gov.tr (in Turkish). Retrieved 2022-07-23.

Sources edit

  • Redford, Scott (1991). "The Alâeddin Mosque in Konya Reconsidered". Artibus Asiae. 51 (1/2). Zürich: Artibus Asiae Publishers: 54–74. doi:10.2307/3249676. ISSN 0004-3648. JSTOR 3249676.

External links edit

  • . ArchNet. Archived from the original on 2006-02-18.
  • "Discovering Seljuk art in Konya". Bilkent University. Retrieved 5 September 2007.

alâeddin, mosque, this, article, about, mosque, konya, turkey, other, mosques, with, same, name, disambiguation, 872655, 492046, 872655, 492046, turkish, alâeddin, camii, principal, monument, alaaddin, hill, alaadin, tepesi, centre, konya, turkey, part, hillto. This article is about the mosque in Konya Turkey For other mosques with the same name see Alaeddin Mosque disambiguation 37 52 22 N 32 29 31 E 37 872655 N 32 492046 E 37 872655 32 492046 The Alaeddin Mosque Turkish Alaeddin Camii is the principal monument on Alaaddin Hill Alaadin Tepesi in the centre of Konya Turkey Part of the hilltop citadel complex that contained the Seljuk Palace it served as the main prayer hall for the Seljuk Sultans of Rum and its courtyard contains the burial places of several of the sultans It was constructed in stages between the mid 12th and mid 13th centuries It is the largest of several Seljuk mosques to survive in Konya Alaeddin MosqueAlaeddin Mosque at Alaeddin Tepesi Alaeddin Hill in KonyaReligionAffiliationIslamProvinceKonya ProvinceRegionCentral AnatoliaEcclesiastical or organizational statusMosqueLocationLocationKonya TurkeyGeographic coordinates37 52 24 75 N 32 29 33 25 E 37 8735417 N 32 4925694 E 37 8735417 32 4925694ArchitectureTypeMosqueStyleIslamic Seljuk architectureCompleted1235SpecificationsDirection of facadeNorthLength56 mWidth71 mMinaret s 1 Both the mosque and the hill it stands on are named after the Seljuk Sultan Alaaddin Keykubad I Alaaddin Tepesi and Alaaddin Camii Contents 1 History 1 1 Alaeddin Hill 1 2 The Mosque 1 3 Inscriptions 2 Tombs of the Seljuk Sultans 3 Recent history 3 1 Restoration 4 See also 5 Gallery 6 References 7 Sources 8 External linksHistory editAlaeddin Hill edit The Alaeddin Hill was known as Kawania and Kaoania Hill in antiquity The Eflatun Mescidi the converted Byzantine church of Ayios Amphilochios used to share the hill with the mosque before the 1920 s 1 The Alaaddin Mosque itself was likely built on the site of a former Christian basilica a hypothesis supported by 20th century excavations and by the ancient spolia re used inside the mosque 2 3 4 5 The complex lies near the artificial city mound where the ancient acropolis of the city once stood 1 The Mosque edit The Seljuk Sultan Mesud I began work on the mosque in 1155 6 Though there is evidence of it dating earlier to the years of 1120 2 An inscription dates the fine ebony minbar to 1155 making it the first dated example of Seljuk art in Anatolia 7 The polychrome ceramic frame of the mihrab and the dome above it may also date from this period The eastern wing of the mosque its pillars constructed with re used Byzantine columns and capitals is unusually open and spacious 8 Mesud I s son Kilicarslan II continued his father s work on the mosque 9 In 1219 Kaykaus I began a major rebuilding programme moving the main entrance from the west to the north opposite the mihrab and adding a monumental facade on the north side overlooking the city and facing the Seljuk palace A marble tomb was begun in the courtyard Kaykaus building work was cut short by his death in the same year only to be resumed by his brother and successor Alaaddin Keykubad I Keykubad had several of his brother s inscriptions altered and claimed all the improvements to the mosque for himself In 1235 he added a large room supported by forty two columns to the east of the mihrab The mosque takes its name from Keykubad The minaret the marble mihrab 1891 and the eastern door through which most visitors enter the mosque date from the Ottoman period The courtyard of the mosque contains two typically Seljuk tombs kumbets one built by Kilicarslan II and still retaining some blue tiles on its roof 10 The base of the roof of one of the tombs carries the throne verse from the Qur an nbsp The blue tilework and ablaq technique seen on the exterior portion of the mosque extends into its interior as seen on its mihrab Inscriptions editOver the main entrance to the mosque an inscription attributes its completion to Sultan Alaaddin Keykubad I in the year 617 H 1220 221 11 To the right another inscription credits the same sultan as responsible for both the mosque and the tombs Another inscription mentions the Syrian craftsman Muhammad ben Khaulan of Damascus Inscriptions on the facade also show the names of Alaaddin Izzeddin Keykavus and the Atabeg who was responsible for work on the mosque during both Alaaddin s and Izzeddin s reigns Izzeddin was responsible for constructing the main prayer hall of the mosque 10 nbsp Inscriptions on the facade of the mosque Tombs of the Seljuk Sultans edit nbsp Mausolea of the sultans in the courtyard of Alaaddin Mosque The courtyard of the Alaeddin Mosque contains two monumental mausolea known as turbe or kumbets According to an inscription on its facade Kilijcarslan II commissioned a ten sided tomb with a conical roof 12 which became the burial place of the Seljuk dynasty housing the sarcophagi of eight of the Seljuk Sultans of Rum Rukneddin Mesud I d 1156 Izzeddin Kilicarslan II d 1196 Suleiman Shah d 1204 Giyaseddin Kayhusrew I d 1210 Alaaddin Keykubad I d 1237 Giyaseddin Kayhusrew II d 1246 Rukneddin Kilicarslan IV d 1266 Giyaseddin Kayhusrew II d 1283 A second octagonal mausoleum was begun by Kaykaus I but was still unfinished at the time of his death in 1219 This unfinished marble mausoleum is known as the Adsiz Turbe or the Nameless Mausoleum since the names of those buried inside it are unknown Recent history editIn 1945 the mosque was administered by the Ministry of Education which converted it into a museum along with the Karatay Madresesi Until 1951 the mosque was administered by the General Directorate of Pious Endowments Vakiflar Genel Mudurlugu 13 In 1952 the museum became a mosque again but disputes over its status continued because the courtyard was now owned by General Directorate of Antiquities and Museums Eski Eserler ve Muzeler Genel Mudurlugu 14 Restoration edit During the Second World War the mosque was used for storing army equipment No attempt was made to restore it until after the end of the War 14 During a four year restoration process lead sheets and heavy concrete slabs with waterproof layering were laid over the dome of the western section 15 In 2014 work began on a complete restoration of the mosque as part of a wider project to restore the remaining traces of the old Seljuk palace By 2020 the work was almost complete 16 See also editKubadabad Palace Saint Amphilochius Konya Karatay Medrese Konya Ince Minaret Medrese Konya List of Turkish Grand MosquesGallery edit nbsp Alaaddin Mosque in an engraving of 1849 nbsp Alaeddin Mosque from the side nbsp Prayer hall of the mosque nbsp Mihrab nbsp Dome nbsp Minbar nbsp Alaaddin Mosque Minber nbsp Inscription nbsp Inscription on Alaaddin Mosque nbsp Inscription on Alaaddin Mosque nbsp Main entrance to Alaaddin Mosque nbsp CarpetReferences edit a b Scott Redford The Alaeddin Mosque in Konya Reconsidered Artibus Asiae Vol 51 No 1 2 1991 54 a b Scott Redford The Alaeddin Mosque in Konya Reconsidered Artibus Asiae Vol 51 No 1 2 1991 57 Ousterhout Robert G 2019 Eastern Medieval Architecture The Building Traditions of Byzantium and Neighboring Lands Oxford University Press p 579 ISBN 978 0 19 005840 1 Beihammer Alexander Daniel 2017 Byzantium and the Emergence of Muslim Turkish Anatolia Ca 1040 1130 Taylor amp Francis p 280 ISBN 978 1 351 98386 0 Greenhalgh Michael 2009 Marble Past Monumental Present Building With Antiquities in the Mediaeval Mediterranean Brill p 473 ISBN 978 90 04 17083 4 Konya The Grove Encyclopedia of Islamic Art and Architecture Vol 2 Oxford University Press 2009 391 Scott Redford The Alaeddin Mosque in Konya Reconsidered Artibus Asiae Vol 51 No 1 2 1991 55 Architecture The Grove Encyclopedia of Islamic Art and Architecture Vol 2 Oxford University Press 2009 117 Freely John 1998 The Western Interior of Turkey 1st ed Istanbul SEV p 237 ISBN 9758176226 a b Redford Scott 1991 The Alaeddin Mosque in Konya Reconsidered Artibus Asiae 51 1 2 56 doi 10 2307 3249676 JSTOR 3249676 Lamb Dorothy 2013 Notes on Seljouk Buildings at Konia Cambridge University Press 21 32 33 via JSTOR Scott Redford The Alaeddin Mosque in Konya Reconsidered 55 Onge Mustafa Conservation of Cultural Heritage on Alaeddin Hill in Konya from the 19th Century to Present Day 183 Unpublished Ph D Thesis from Metu 2011 a b Onge Mustafa Conservation of Cultural Heritage on Alaeddin Hill in Konya from the 19th Century to Present Day 184 Unpublished Ph D Thesis from Metu 2011 Onge Mustafa Conservation of Cultural Heritage on Alaeddin Hill in Konya from the 19th Century to Present Day 214 Unpublished Ph D Thesis from Metu 2011 Konya nin 800 yillik en eski camisi Alaaddin Cami nin restorasyonunun bitmesiyle vatandaslar cuma namazinda bulustular www iletisim gov tr in Turkish Retrieved 2022 07 23 Sources editRedford Scott 1991 The Alaeddin Mosque in Konya Reconsidered Artibus Asiae 51 1 2 Zurich Artibus Asiae Publishers 54 74 doi 10 2307 3249676 ISSN 0004 3648 JSTOR 3249676 External links edit nbsp Wikimedia Commons has media related to Alaeddin Mosque Konya Alaeddin Mosque in Konya ArchNet Archived from the original on 2006 02 18 Discovering Seljuk art in Konya Bilkent University Retrieved 5 September 2007 Retrieved from https en wikipedia org w index php title Alaeddin Mosque amp oldid 1195164296, wikipedia, wiki, book, books, library,

article

, read, download, free, free download, mp3, video, mp4, 3gp, jpg, jpeg, gif, png, picture, music, song, movie, book, game, games.