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Abd al-Rahman al-Shaghouri

Sayyid ʿAbd al-Raḥmān ibn ʿAbd al-Raḥmān ibn Muṣṭafā ibn ʿAbd al-Raḥmān Zayn al-ʿAbidīn al-Shāghūrī al-Ḥusaynī (Arabic: أبو منير عبد الرحمن بن عبد الرحمن بن مصطفى بن عبد الرحمن زين العابدين المشهور بالشاغوري) was a Syrian Sufi master of the Hashimi-Darqawi branch of the Shadhili tariqa, as well as poet, textile worker, and trade unionist.

Sayyid Shaykh Abd al-Rahman al-Shaghouri
Born
Abd al-Rahman al-Shaghouri al-Hussayni

(1912-07-01)1 July 1912
Died8 June 2004(2004-06-08) (aged 92)
Academic work
School or traditionSunni, Shadhili, (Sufi)

Life and work edit

Born in Homs in 1912, al-Shaghouri was soon orphaned and moved to Damascus with his brother. As a child, he worked as an errand boy and later as a weaver.

He attended the lessons of the major scholars of Damascus: Husni al-Baghghal, Muhammad Barakat, 'Ali al-Daqar, Ismail al-Tibi, and Lutfi al-Hanafi. However, his most important teacher was Muhammad al-Hashimi, an Algerian Sufi from Tlemcen who had already been living in Syria for twenty years before becoming the representative of Shaykh Ahmad al-Alawi, spiritual master of the Shadhili tariqa. Al-Shaghouri himself met al-Alawi in 1932 in Damascus, but it was al-Hashimi who served as his spiritual guide. Finding that al-Shaghouri was already suitable, al-Hashimi placed him in a spiritual retreat. On the first day, al-Shaghouri pledged himself to al-Hashimi's guidance, an unusual occurrence in Sufi instruction and discipleship.

Al-Shaghouri soon became an important figure within al-Hashimi's tariqa, serving as the lead singer for his session of sacred dance (Haḍra). Before his death in 1961, al-Hashimi had also given al-Shaghouri permission to transmit the general litany of the tariqa, a daily formula of meditations and prayers that typically serves to signal a disciple's commitment to his tariqa. Although he had received authorization as a full spiritual guide by Muhammad Sa'id al-Hamzawi of Syria and Ali al- Budlaymi of Algeria, he did not take any disciples until he was also authorised by his friend and companion, Muhammad Sa'id al-Kurdi from Irbid (Jordan). Despite al-Kurdi himself being renowned as one of the great spiritual guides of his time, particularly in Jordan, he only gave his authorization to al-Shaghouri to be a spiritual guide and his successor upon his death.

Despite his commitment to his spiritual order, al-Shaghouri always maintained an occupation until his illnesses made him unable to work. He was a textile worker and Syria's representative in the United Arab Workers Union. He was forced to resign for refusing to comply with the nationalization of factories in Syria, and he later became a teacher in many religious institutes in Damascus. He was also a representative of workers in the Syrian Parliament. For years he also gave sermons at the al-Khayyat mosque in Damascus, until 1999 when a stroke resulted in a long coma and left him severely weakened.

As a singer in al-Hashimi's choir for the hadra, al-Shaghouri memorised vast amounts of mystical poetry, which served as the basis for much his teaching and instruction. He was himself a poet, and his poetry was often sung in the hadra, and continues to be sung today. Al-Shaghouri's poetry draws on Arabic and Islamic literary tradition, and combines a genuine spiritual experience with a great mastery of poetical techniques. His poetry is, both in content and in form, akin to that of Ibn al-Farid, Abd al-Ghani al-Nabulsi and Ahmad al-Alawi. He published his poems in a diwan which he edited towards the end of his life, titled "Al-hada’iq al-nadiyya fī al-nasamat al-ruhiyya" ("The dewy gardens in the spiritual breezes").[1] Some poems have been published separately in many collections.

Weakness and death edit

Despite his later physical weakness, he never stopped receiving visitors or attending the weekly hadra at the Nur al-Din al-Shahid mosque, in the old quarter of Damascus. He died on 8 June 2004. A great crowd gathered to attend his funeral at the mosque dedicated to Shaykh Muhy al-Din Ibn Arabi. The funeral prayer was led by Habib Ali al-Jifri, from Yemen, a well-known representative of traditional scholarship and Sufism in Arab media. His death was widely mourned by scholars and laymen alike, and he was widely recognized as one of the most important revivers of the Shadhili tariqa and Sufism in general, particularly in Syria.

His legacy and renown has also become widespread (particularly in the English-speaking world) through two American students whom he authorized in the Shadhili tariqa, Nuh Ha Mim Keller and Zaid Shakir.

Works edit

Collections of his poems

Al-hada’iq al-nadiyya fī al-nasamat al-ruhiyya ("The Dewy Gardens in the Spiritual Breezes"), Damascus, Dār fajr al-‘urūba, 2nd ed., 1998.

Disciples edit

See also edit

References edit

  1. ^ Damascus, Dār fajr al-‘urūba, 2nd ed., 1998.
Sources
  • Geoffroy, Eric (2005), ed., Une voie soufi dans le monde: la Shadhiliyya, Paris, Maisonneuve & Larose.
  • Keller, Nuh Ha Mim (1998), Invocations of the Shadhili Order, Amman, Al-Fath.
  • Keller, Nuh Ha Mim (1999), Reliance of the Traveller, translation of 'Umdat al-Salik di Ahmad Ibn Naqib al-Misri, Beltsville, Amana Publications.

Two dissertations have been written on Al-Shaghouri:

  • Radwan Izzouli, "Al-Shaghouri, sa'ir sufi fi al-qar al-ashrin" (Al-Shaghouri poeta Sufi nel XX secolo), Damasco, 2002. (a Master thesis discussed at the Lebanese University in Beirut by the author)
  • Fabio Pesaresi, "Un popolo di ebbri: la khamriyya di Abd al-Rahman al-Shaghouri (1912-2004)", (Dissertation Thesis in the course in Oriental Languages and Civilizations, Urbino University, Italy).

Poetry collections containing his works:

  • Alawī, Abu al-, ‘Abbās Ahad ibn Mustafā, al- (1986), Dīwān, Tunisi
  • Khatīb al-Hasanī, ‘Abd al-‘Azīz al- (1994), Al-nafahāt al-‘aliyya fī anāšīd hadhra al-šādhiliyya (The sublime breezes in the songs of the Shadhili hadra), Damasco, Maktaba al-darwišiyya, 1994
  • Qabbānī, Muhammad al-‘Arabi al- (1998), ed., Ğami’u al-nafahāt al-qudsiyya fī al-anāšid al-dīniyya wa al-qasa’id al-‘irfaniyya wa al-muwaššahat al-andalusiyya (Collection of the Sacred Breaths in the religious chants, the gnostic odes and the Andalusian songs), Beirut, Dār al-ha

External links edit

  • , Keller, Nuh Ha Mim (2004), ShadhiliTariqa.com.
  • Glimpses of the Life of Sheikh ‘Abd al-Rahman al-Shaghouri
  • The Book "The Defense of the sunnah"

rahman, shaghouri, this, article, multiple, issues, please, help, improve, discuss, these, issues, talk, page, learn, when, remove, these, template, messages, this, article, includes, list, general, references, lacks, sufficient, corresponding, inline, citatio. This article has multiple issues Please help improve it or discuss these issues on the talk page Learn how and when to remove these template messages This article includes a list of general references but it lacks sufficient corresponding inline citations Please help to improve this article by introducing more precise citations April 2023 Learn how and when to remove this template message This article needs additional citations for verification Please help improve this article by adding citations to reliable sources Unsourced material may be challenged and removed Find sources Abd al Rahman al Shaghouri news newspapers books scholar JSTOR April 2023 Learn how and when to remove this template message Learn how and when to remove this template message Sayyid ʿAbd al Raḥman ibn ʿAbd al Raḥman ibn Muṣṭafa ibn ʿAbd al Raḥman Zayn al ʿAbidin al Shaghuri al Ḥusayni Arabic أبو منير عبد الرحمن بن عبد الرحمن بن مصطفى بن عبد الرحمن زين العابدين المشهور بالشاغوري was a Syrian Sufi master of the Hashimi Darqawi branch of the Shadhili tariqa as well as poet textile worker and trade unionist Sayyid Shaykh Abd al Rahman al ShaghouriBornAbd al Rahman al Shaghouri al Hussayni 1912 07 01 1 July 1912Homs SyriaDied8 June 2004 2004 06 08 aged 92 Damascus SyriaAcademic workSchool or traditionSunni Shadhili Sufi Contents 1 Life and work 2 Weakness and death 3 Works 4 Disciples 5 See also 6 References 7 External linksLife and work editBorn in Homs in 1912 al Shaghouri was soon orphaned and moved to Damascus with his brother As a child he worked as an errand boy and later as a weaver He attended the lessons of the major scholars of Damascus Husni al Baghghal Muhammad Barakat Ali al Daqar Ismail al Tibi and Lutfi al Hanafi However his most important teacher was Muhammad al Hashimi an Algerian Sufi from Tlemcen who had already been living in Syria for twenty years before becoming the representative of Shaykh Ahmad al Alawi spiritual master of the Shadhili tariqa Al Shaghouri himself met al Alawi in 1932 in Damascus but it was al Hashimi who served as his spiritual guide Finding that al Shaghouri was already suitable al Hashimi placed him in a spiritual retreat On the first day al Shaghouri pledged himself to al Hashimi s guidance an unusual occurrence in Sufi instruction and discipleship Al Shaghouri soon became an important figure within al Hashimi s tariqa serving as the lead singer for his session of sacred dance Haḍra Before his death in 1961 al Hashimi had also given al Shaghouri permission to transmit the general litany of the tariqa a daily formula of meditations and prayers that typically serves to signal a disciple s commitment to his tariqa Although he had received authorization as a full spiritual guide by Muhammad Sa id al Hamzawi of Syria and Ali al Budlaymi of Algeria he did not take any disciples until he was also authorised by his friend and companion Muhammad Sa id al Kurdi from Irbid Jordan Despite al Kurdi himself being renowned as one of the great spiritual guides of his time particularly in Jordan he only gave his authorization to al Shaghouri to be a spiritual guide and his successor upon his death Despite his commitment to his spiritual order al Shaghouri always maintained an occupation until his illnesses made him unable to work He was a textile worker and Syria s representative in the United Arab Workers Union He was forced to resign for refusing to comply with the nationalization of factories in Syria and he later became a teacher in many religious institutes in Damascus He was also a representative of workers in the Syrian Parliament For years he also gave sermons at the al Khayyat mosque in Damascus until 1999 when a stroke resulted in a long coma and left him severely weakened As a singer in al Hashimi s choir for the hadra al Shaghouri memorised vast amounts of mystical poetry which served as the basis for much his teaching and instruction He was himself a poet and his poetry was often sung in the hadra and continues to be sung today Al Shaghouri s poetry draws on Arabic and Islamic literary tradition and combines a genuine spiritual experience with a great mastery of poetical techniques His poetry is both in content and in form akin to that of Ibn al Farid Abd al Ghani al Nabulsi and Ahmad al Alawi He published his poems in a diwan which he edited towards the end of his life titled Al hada iq al nadiyya fi al nasamat al ruhiyya The dewy gardens in the spiritual breezes 1 Some poems have been published separately in many collections Weakness and death editDespite his later physical weakness he never stopped receiving visitors or attending the weekly hadra at the Nur al Din al Shahid mosque in the old quarter of Damascus He died on 8 June 2004 A great crowd gathered to attend his funeral at the mosque dedicated to Shaykh Muhy al Din Ibn Arabi The funeral prayer was led by Habib Ali al Jifri from Yemen a well known representative of traditional scholarship and Sufism in Arab media His death was widely mourned by scholars and laymen alike and he was widely recognized as one of the most important revivers of the Shadhili tariqa and Sufism in general particularly in Syria His legacy and renown has also become widespread particularly in the English speaking world through two American students whom he authorized in the Shadhili tariqa Nuh Ha Mim Keller and Zaid Shakir Works editCollections of his poemsAl hada iq al nadiyya fi al nasamat al ruhiyya The Dewy Gardens in the Spiritual Breezes Damascus Dar fajr al uruba 2nd ed 1998 Disciples editMuhammad al Yaqoubi Nuh Ha Mim Keller Zaid Shakir Gibril Haddad Ismail al Kurdi Mahmoud al HusseiniSee also editSheikh Abubakr Ahmad Muhammad al Yaqoubi Muhammad Tahir ul Qadri Syed Waheed Ashraf Hamza YusufReferences edit Damascus Dar fajr al uruba 2nd ed 1998 SourcesGeoffroy Eric 2005 ed Une voie soufi dans le monde la Shadhiliyya Paris Maisonneuve amp Larose Keller Nuh Ha Mim 1998 Invocations of the Shadhili Order Amman Al Fath Keller Nuh Ha Mim 1999 Reliance of the Traveller translation of Umdat al Salik di Ahmad Ibn Naqib al Misri Beltsville Amana Publications Two dissertations have been written on Al Shaghouri Radwan Izzouli Al Shaghouri sa ir sufi fi al qar al ashrin Al Shaghouri poeta Sufi nel XX secolo Damasco 2002 a Master thesis discussed at the Lebanese University in Beirut by the author Fabio Pesaresi Un popolo di ebbri la khamriyya di Abd al Rahman al Shaghouri 1912 2004 Dissertation Thesis in the course in Oriental Languages and Civilizations Urbino University Italy Poetry collections containing his works Alawi Abu al Abbas Ahad ibn Mustafa al 1986 Diwan Tunisi Khatib al Hasani Abd al Aziz al 1994 Al nafahat al aliyya fi anasid hadhra al sadhiliyya The sublime breezes in the songs of the Shadhili hadra Damasco Maktaba al darwisiyya 1994 Qabbani Muhammad al Arabi al 1998 ed Gami u al nafahat al qudsiyya fi al anasid al diniyya wa al qasa id al irfaniyya wa al muwassahat al andalusiyya Collection of the Sacred Breaths in the religious chants the gnostic odes and the Andalusian songs Beirut Dar al haExternal links edit Obituary Sheikh Abd al Rahman al Shaghouri Light Upon Light in Damascus Keller Nuh Ha Mim 2004 ShadhiliTariqa com Glimpses of the Life of Sheikh Abd al Rahman al Shaghouri The Book The Defense of the sunnah 1 Retrieved from https en wikipedia org w index php title Abd al Rahman al Shaghouri amp oldid 1212883068, wikipedia, wiki, book, books, library,

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