Adnyamathanha

The Adnyamathanha (Pronounced: /ˈɑːdnjəmʌdənə/) are a contemporarily formed grouping of several distinct Aboriginal Australian peoples of the northern Flinders Ranges, South Australia. The ethnonym Adnyamathanha was an alternative name for the Wailpi but the contemporary grouping also includes the Guyani, Jadliaura, Pilatapa and sometimes the Barngarla peoples. The origin of the name is in the words "adnya" ("rock") and "matha" ("group" or "group of people").

Adnyamathanha

Total population
Unknown (110 recorded^[citation needed] fluent speakers of Adnyamathanha language)^[citation needed]
Regions with significant populations
Flinders Ranges
Languages
Adnyamathanha, English (Australian Aboriginal English, Australian English)
Religion
Christianity (Baptist), traditional beliefs^[citation needed]

Adnyamathanha is also used to refer to their traditional language, although Adnyamathanha people themselves call their language "yura ngarwala" (roughly translated as "our speech") and refer to themselves as "yura".

There is a community of Adnyamathanha people at Nepabunna, just west of the Gammon Ranges, which was established as a mission station in 1931. The Adnyamathanha people have run Nantawarrina IPA, the first Indigenous Protected Area in Australia, since 1998.

Country

According to David Horton's map "Aboriginal Australia" (largely based on that of Norman Tindale), the Adnyamathanha lands lie on the west banks of Lake Frome and extend south and west over the northern Ikara-Flinders Ranges National Park and northwards over the Vulkathunha-Gammon Ranges National Park.^[1] One Adnyamathanha account describes their lands as "from the Northern Flinders south to Port Augusta and as far east as Broken Hill".^[2] Norman Tindale estimated the ancestral country to cover approximately 3,000 square miles (7,800 km²) .^[3]

On the northern edges of the Adnyamathanha tribal lands are the Diyari lands, on the western edges are the Kokatha lands. To the south are the Barngarla (also sometimes included in the Adnyamathanya group^[2]), Nukunu, and Ngadjuri. To the east are the Malyangapa.

On 30 March 2009, the Adnyamathanha people were recognised by the Federal Court of Australia as having native title rights over about 41,000 square kilometres (16,000 sq mi) running east from the edge of Lake Torrens, through the northern Flinders Ranges, approaching the South Australian border with New South Wales.^{[citation needed]}

Nantawarrina IPA, the first Indigenous Protected Area in Australia, was established in 1998, with extensive work done by Indigenous rangers to restore the land and protect the native flora and fauna since then.^[4]

In 2016, Ikara-Flinders Ranges National Park was renamed from Flinders Ranges National Park in recognition of its Adnyamathanha heritage. The word ikara means "meeting place" in Adnyamathanha language, and refers in this instance to Wilpena Pound (situated within the park), a traditional meeting place of the Adnyamathanha people.^[5]

People

The ethnonym Adnyamathanha was, according to Tindale, an alternative name for the Wailpi,^[6] but the contemporarily formed grouping also includes the Guyani (Kuyani), Jadliaura (Yardliyawara), Pilatapa,^[7] and, according to the people themselves, the Pangkala (Barngarla) peoples.^[2]

The name Adnyamathanha means "rock people", with "adnya" meaning "rock" and "matha", a "group" or "group of people", in the Adnyamathanha language,^[2] and is a term referring to the Lakes Culture societies living in that area. They share common ancestral bonds of language and culture, they call Yura Muda. Adnyamathanha people often^{[further explanation needed]} refer to themselves as "yura", and non-Aboriginal people as "udnyu".^{[citation needed]}

Language

Main article: Adnyamathanha language

Adnyamathanha is a member of the Thura-Yura language family and the only one which still has fluent native speakers.^[8]

Mythology and astronomy

Further information: Aboriginal Australian mythology and Aboriginal Australian astronomy

Traditional mythology of the origins of the Adnyamathanha is told through creation stories, passed down from generation to generation.^[9] The primordial creator figure of the rainbow serpent is, among them, known as akurra.^[10]

The Pleiades (Seven Sisters) are known to them as the Makara, seen as a group of marsupial-like women with pouches, while the Magellanic Clouds are known as Vutha Varkla, seen as two male lawmen also known as the Vaalnapa.^[10][11]

Traditionally, the Adnyamathanha bear strong respect for lizards such as geckoes and goannas. This is explained in myth as the cannibal sun goddess Bila having been defeated by the Lizard Men Kudnu and Muda.^[12]

History of contact

See also: Nepabunna Mission

Pastoralist from the British colonies reached Adnyamathanha lands prior to 1850. In 1851, the first colonial leases were granted for colonists to settle some of the area. One recent account claims this led to many conflicts^{[verification needed]} because Adnyamathanha people were pushed off their land^{[verification needed]} by the Europeans, who lived on pastoral leases established by the colonial government. In response to the loss of their land, food and water,^{[7][better source needed]} Aboriginal people stole sheep, which in turn led to retaliatory killings.^{[verification needed]} Contrary to this account, Adnyamathanha people soon became stockmen and housekeepers ^[9] and Adnyamathanha people adopted western dress and ways by the 1900s.^[7]

Some Adnyamathanha retained strong links to their language and culture and would gather at the campsite and ration depot at Mount Serle Station (Atuwarapanha), a significant cultural site to speak in their languages and pass on their lore. After rations stopped, they relocated to Ram Paddock Gate (Minerawuta) during the 1920s. After the Nepabunna Mission was established by the United Aborigines Mission in 1931, most of the residents of Ram Paddock moved there.^[7] Some Nepabunna Mission residents worked at R. M. Williams's workshop nearby, where Williams developed his trademark boots and horse-riding equipment, helping to build his business in the first two years of its existence.^[13] In 2011, on the 80th anniversary of the establishment of Nepabunna, there were a few people alive who had been born when it was a mission, the eldest being Ronald Coulthard, then aged 80.

Records of culture

A University of Adelaide anthropological expedition travelled to Nepabunna in May 1937 led by J.B. Cleland and including Charles P. Mountford as ethnologist and photographer, botanist Thomas Harvey Johnston, virologist Frank Fenner and others. Mountford was especially interested in the Adnyamathanha people's art, mythology and rituals. He came back later in the year and many times thereafter, recording Adnyamathanha language and culture. The Mountford-Sheard Collection in the State Library of South Australia (inscribed in UNESCO's Memory of the World programme in 2008^[14]) has a large collection of handwritten journals, photographs, sound and film recordings gathered by him from and about the people.^[7][15]

Exhibition

An exhibition entitled "Unsettled: Colonial Ruin in the Flinders Ranges", described as "a critical examination of settler-colonial nostalgia in the Flinders Ranges, within an artistic context", was mounted by the State Library of South Australia in partnership with the Adnyamathanha Traditional Lands Association in March–May 2017.^[16] It included many photographs taken by Mountford on the 1937 and subsequent trips to the Flinders. The photos were complemented by story-telling by descendants of the people represented, including Terrence Coulthard (see Notable people, below).^[17]

Coulthard design flag

In 2011, a flag was created by Vince Coulthard^[who?] and has been mistakenly claimed to be the flag of the Adnyamathanha peoples but was only adopted^{[further explanation needed]} by the Adnyamathanha Traditional Lands Association.^[18] The flag was raised at Nepabunna on the 80th anniversary of its establishment.^[19] 

Notable people

 

Adam Goodes

• Adam Goodes, four-time All-Australian AFL footballer, stated he is an Adnyamathanha and Narungga man.^[20]
• Rebecca Richards, the first Aboriginal Rhodes Scholar, is an Adnyamathanha and Barngarla woman.^[21][22]
• Regina McKenzie is an artist who, in 2006, had two pieces acquired by the National Museum of Australia of Adnyamathanha Dreaming Storylines^[23] and who, in 2016, was awarded the Peter Rawlinson award for her outstanding contribution to protection of country by the Australian Conservation Foundation.^[24]
• Juanella McKenzie, artist and daughter of Regina McKenzie, had two works (containing similar storylines subject matter) acquired by the National Museum of Australia in 2008,^[23] and in early 2019 at the age of 29, Juanella was acquired into the National Museum of Scotland with a bark painting she did using traditional methods depicting women's business.^[25] She won an Achievement award from TAFE NSW in 2019, a category of the Gili (pronounced kill-ee) Awards which celebrate the achievements of Aboriginal students, as well as the accomplishments of TAFE NSW employees and innovative programs that have empowered Aboriginal and Torres Strait Islander communities.^[26] She won Country Arts SA’s 2020 Breaking Ground visual arts development award, and her work Yurndu (Sun) which uses the traditional technique of weaving emu feathers, was selected as a finalist for the Ramsay Art Prize at the Art Gallery of South Australia in 2021.^[27]
• Terrence and Josephine Coulthard, authors of the first Adnyamathanha/English bilingual dictionary, published in November 2020. The family runs the Iga Warta cultural tourism enterprise, near Nepabunna.^[28]

• Faith Thomas AM (née Coulthard; 1933 – 15 April 2023) was an Australian cricketer and hockey player.^[29] She was also a nurse in regional South Australia. Thomas is known for being the first Indigenous woman to represent Australia in any sport as well as her distinguished service to the Australian Indigenous community.

See also

• List of Indigenous Australian group names
• Nepabunna, South Australia
• Adnyamathanha language

Notes

Citations

1. Horton 1996.
2. Nepabunna.
3. Tindale 1974.
4. NIGA: first IPA 2018.
5. Dulaney, Bennett & Brown 2016.
6. Tindale 1974, p. 219.
7. Nepabunna, 1937-39 2009.
8. Clendon 2015, p. 7.
9. Flinders Ranges National Park 2007.
10. Beckett & Hercus 2009, p. 17.
11. Curnow 2009.
12. Pianka, Eric R.; Vitt, Laurie J. (2003). Lizards: Windows to the Evolution of Diversity. University of California Press. ISBN 9780520248472.
13. Marsh, Walter (1 May 2021). "Sole of a nation". The Monthly. Retrieved 17 May 2021.
14. AMotW: M-S Collection.
15. SLoSA: M-S Collection.
16. Cooke & Morgain 2019, pp. 218–235.
17. Robinson 2017.
18. Bordeleau, André G. (2014). Flags of the Night Sky: When Astronomy Meets National Pride Springer Science & Business Media. Pp.92-93. ISBN 978-1461409281
19. Gage 2011.
20. Twitter.
21. McLoughlin 2016.
22. Young Australian of the Year 2012.
23. NMoA.
24. ACF 2016.
25. Arrarru Mathari Artu Mathanha National Museums Scotland. Retrieved 29 July 2019.
26. Juanella McKenzie shines at TAFE NSW Gili Awards TAFE NSW. Retrieved 29 July 2019.
27. Keen, Suzie (22 April 2021). "2021 Ramsay Art Prize finalists announced". InDaily. Retrieved 23 April 2021.
28. Skujins 2020.
29. "Vale Aunty Faith Thomas". Cricket SA. Retrieved 18 April 2023.

Sources

• "Adam Goodes (@adamroy37)". Twitter. Retrieved 27 January 2015.
• Austin, Peter (2004). "Diyari (Pama-Nyungan)". In Booij, G. E.; Lehmann, Christian; Mugdan, Joachim (eds.). Morphologie: Ein Internationales Handbuch Zur Flexion und Wortbildung. Vol. 2. Walter de Gruyter. pp. 1490–1500. ISBN 978-3-110-17278-2.
• Beckett, Jeremy; Hercus, Luise (2009). The Two Rainbow Serpents Travelling: Mura Track Narratives from the 'Corner Country'. Australian National University Press. ISBN 978-1-921-53693-9.
• Clendon, Mark (2015). Clamor Schürmann's Barngarla grammar: A commentary on the first section of A vocabulary of the Parnkalla language. University of Adelaide Press. ISBN 978-1-925-26111-0.
• Cooke, Grayson; Morgain, Dea (25 March 2019). "Adnyamathanha Archives and Colonial Ruins: The UNSETTLED Project". Journal of Australian Studies. 43 (2): 218–235. doi:10.1080/14443058.2019.1585378. ISSN 1444-3058. S2CID 150420952.
• Curnow, Paul (June 2009). "Adnyamathanha Night Skies" (PDF). The Bulletin of the Astronomical Society of South Australia. 2009: 12. Bibcode:2009BASSA2009...12C.
• Dulaney, Michael; Bennett, Tim; Brown, Carmen (1 May 2016). "Flinders Ranges renamed in recognition of traditional Aboriginal owners". ABC News.
• . Cultural Heritage. Department for Environment and Heritage. 2007. Archived from the original on 17 September 2006. Retrieved 17 August 2007.
• Gage, Nicola (5 December 2011). "Aboriginal community's own flag an 'historic moment'". ABC News. Retrieved 14 November 2020.
• Gason, Samuel (1879) [First published 1874]. "The Dieyerie tribe of Australian Aborigines". In Woods, J. D. (ed.). Native Tribes of South Australia. Adelaide: E. S. Wigg & Son. pp. 253–307 – via Internet Archive.
• Horton, David R (1996). Aboriginal Australia (Map). Australian Institute of Aboriginal and Torres Strait Islander Studies – via Trove.
• Howitt, Alfred William (1904). The native tribes of south-east Australia. Macmillan Publishers – via Internet Archive.
• "Indigenous leaders Micklo Corpus and Regina McKenzie win Rawlinson award". Australian Conservation Foundation. 25 November 2016. Retrieved 15 April 2019.
• McLoughlin, Chris (25 October 2016). "Rhodes Scholar Rebecca Richards aims to improve SA Museum Aboriginal collection". ABC News. Retrieved 20 February 2019.
• "Mountford-Sheard Collection". Australian Memory of the World. Retrieved 14 November 2020.
• "Mountford-Sheard Collection". State Library of South Australia Collection. Retrieved 13 November 2020.
• "Nantawarrina, the first IPA in Australia". indigenous.gov.au. National Indigenous Government Agency. 23 August 2018.
• "Nepabunna, 1937-39". SA Memory. State Library of South Australia. 28 October 2009. Retrieved 13 November 2020.
• "Our Story". Nepabunna. Retrieved 13 November 2020.
• . Australian of the Year Awards. National Australia Day Council. Archived from the original on 19 March 2019. Retrieved 10 October 2019.
• "Regina and Juanella McKenzie collection". Collection Explorer. National Museum of Australia. Retrieved 20 February 2019.
• Robinson, Heather L. (28 March 2017). "Revisiting colonial ruin in the Flinders Ranges". The Conversation. Retrieved 13 November 2020.
• Skujins, Angela (9 November 2020). "The first Adnyamathanha dictionary, 40 years in the making". CityMag. Retrieved 13 November 2020.
• Tindale, Norman Barnett (1974). "Wailpi (SA)". Aboriginal Tribes of Australia: Their Terrain, Environmental Controls, Distribution, Limits, and Proper Names. Australian National University Press. ISBN 978-0-708-10741-6.

Further reading

• "Aboriginal missions in South Australia: Nepabunna". LibGuides at State Library of South Australia. 2 November 2020.
• Spencer, Tracy (2007). "'We had to give them everything': Adnyamathanha Agency in the Economy of 'Whiteness'". Historicising Whiteness: Transnational Perspectives on the Construction of an Identity (Conference paper). Humanities & Social Sciences Collection. RMIT and University of Melbourne. ISBN 978-192116680-8.
• Spencer, Tracy (2011). White Lives in a Black Community: The lives of Jim Page and Rebecca Forbes in the Adnyamathanha community: Volume Two: Exegetical Essays (PDF) (Thesis). Includes full text of "We had to give them everything": Adnyamathanha Agency in the Economy of "Whiteness", cited above. Flinders University.